Called to Freedom

He who began a good work in you will carry it on to completion until the day of Christ Jesus.
—Philippians 1:6


Embraced

Then I turned and looked down the corridor at the David, the statue fully chiseled by a master artist. As I walked toward it, I whispered,
“O God, chisel me. I don’t want to be locked in my hard places forever. I want to be free. I want to be all that You have in mind for me to be.”

It is beautiful when the Master chisels. God doesn’t want us to label ourselves and stay stuck. But He does want to make us aware of the chiseling that needs to be done. So instead of condemning myself with statements like, I’m such a mess, I could say, Let God chisel. Let Him work on my hard places so I can leave the dark places of being stuck and come into the light of who He designed me to be.

God is calling us out—out of darkness, out from those places we thought would never get better, out of being stuck. And with His call comes His promise that He will complete the good work He began in us (Philippians 1:6).


Lord, You are the Divine Artist. Thank You for applying Your creativity to me—first in creating me, and now in continuing to shape me into who You designed me to be.
I surrender to Your work. In Jesus’ Name, Amen.


Excerpt from It’s Not Supposed to Be This Way by Lysa TerKeurst


How the Faithful Pray Differently

Great men of the faith think differently than the rest of us.

The reason some men and women of faith rise above the rest, you decide, is that they think and pray differently than those around them.

Many people wonder if it’s wrong or selfish to ask God for more blessings, fearing that persistent or bold requests might come off as greedy. But rather than being self-centered, such prayers can be a sign of spiritual maturity. In fact, these honest, faith-filled requests are exactly the kind our Father longs to hear.

Summary:

True spiritual growth involves boldness in prayer. We honor God not by holding back but by trusting Him enough to ask for great and abundant blessings, knowing that our trust pleases Him.


Excerpt from The Prayer of Jabez by Bruce Wilkerson

The Faith That Takes

Therefore I say to you, all things you pray and ask for, believe that you have received them, and you will have them.” —Mark 11:24 (ASV)

What a promise! It’s so big, so divine, that our limited hearts can hardly comprehend it. We constantly try to shrink it down to what seems safe or likely. We don’t let it enter our lives the way God gave it—full of His power and energy. If we would let that promise shape our hearts, we would be ready to receive all that God’s love and power wants to do for us.

Faith is not just intellectual agreement with God’s Word or a logical conclusion. True faith is the work of the Holy Spirit in a heart prepared by God’s Word. When that happens, the answer is inevitable—because faith is the guarantee and preview of what’s coming.

“All things whatsoever you pray and ask for, believe that you receive.” Human reasoning wants to limit this with qualifiers like “if it’s God’s will” or “if it’s appropriate.” But that weakens the promise. Jesus meant what He said. He repeats “all things” often to stretch our hearts to believe more. He wants us to know how powerful faith is. The Father gives His power to the one who completely trusts Him. Faith is nourished and strengthened by the "all things" Christ promised. And when we weaken that promise, we weaken our faith.

The “whatsoever” is unconditional, except for the condition of believing. Before we can believe, we must know God’s will. Believing is the natural result of a heart surrendered to God’s Word and Spirit. Once we truly believe, nothing is impossible. So let’s pray with hearts that don’t limit Christ’s “all things” to only what seems possible.

When we pray and ask in faith, we will find the Spirit of faith helping us—most powerfully when we kneel at the throne of grace. Jesus said, “Believe that you receive them.” That means we are to believe we already have what we are asking for—even before we see it. This faith removes mountains.

There’s a kind of prayer where we lay all our requests before God and trust Him to decide what’s best. That kind of prayer gives us peace, because we rest in His will. But the prayer Jesus talks about in Mark 11:24 is different. It is bold. It believes God will do what He promised. It stands on the Spirit’s assurance and knows that it receives exactly what it asks.

When we don’t receive what we’ve asked for, we may not need more prayer—we may just need more praise. When we know the answer is on the way, we should praise God for what we’ve received, even if we haven’t seen it yet.

Sometimes, faith needs to grow through persistent prayer. Elijah knew God would send rain, but he still had to pray seven times. Faith and patience go hand in hand. Faith says, “I’ve received it.” Patience waits until the blessing is visible.

“Believe that you receive them, and you shall have them.” The key word is believe. Between the promise in heaven and its manifestation on earth, believing is the bridge. Praise and prayer are the link. And don’t forget—Jesus Himself said this.

Faith should define what we hope for. God’s Word is a seed; if we hold onto it, it will take root and bear fruit. “All things whatsoever you pray and ask for” are meant to be brought before God. The faith that asks is fed by prayer, and even more, grows through prayer. As we pray, we test our motives, surrender our desires, and grow in confidence. The Spirit helps us discern whether we’re asking rightly. Even when our faith is weak, God invites us to keep praying. Persevering prayer strengthens faith.

“Believe that you receive them.” That’s often misunderstood. It doesn’t mean you’ll see it right away. It means you accept it in prayer just as you accept Christ—by faith. It’s a spiritual action. When you ask God for something according to His Word, you believe it’s already yours. You thank Him as if you’ve already received it.

“And you shall have them.” The gift you held by faith becomes your experience. Once you know you’ve been heard, you don’t need to keep asking. You praise instead.

When we don’t receive what we ask for in faith, we should feel ashamed that we made so little use of the privilege. Maybe our faith is too weak to grasp what’s within reach. But there is hope: Jesus, who brought us this message from the Father, also lived by it. The disciples were amazed at what He did to the fig tree, and Jesus told them they could do the same—even move mountains.

Jesus is our life. He gives us everything He taught. He is the Author and Finisher of our faith (Hebrews 12:2). The faith He gives is for every child of the Father. It’s within reach of anyone who is childlike, surrendered to the Father’s will and trusting in His Word and power.

So be encouraged! This word comes from Jesus, our Brother and God’s Son. Let’s respond by saying:

“Yes, blessed Lord, we do believe Your Word that we receive whatever we ask.”


Closing Prayer

Lord, teach us to pray.

Blessed Lord, the Father sent You to show us the depth of His love and all the treasures He wants to give. You’ve given us overwhelming promises about the freedom we have in prayer. But we confess—our hearts have accepted so little of it. It’s felt too great for us to believe.

Teach us to take, keep, and use Your powerful Word: “All things whatsoever you pray and ask for, believe that you receive them.” Jesus, our faith must be rooted in You. Your work has freed us from sin and opened the way to the Father. Your love draws us into full fellowship with the Father’s glory and power.

Your Spirit keeps pulling us into deeper faith. We believe that through Your teaching, we will learn to pray in faith. You’ll train us to pray so that we will truly believe we have received what we ask. Teach us to trust, love, and live in You. Through You, may all our prayers rise before the Father. May our souls rest in the assurance that we are heard.

Amen.


Attribution: Adapted from With Christ in the School of Prayer by Andrew Murray. Public Domain. Modernized and formatted.

Reflection: Alone With God

Scripture

  • “Your Father who sees in secret will reward you.” (Matthew 6:6)
  • “We know that we have the requests we asked of Him.” (1 John 5:15)
  • “He who comes to God must believe that He exists and that He rewards those who diligently seek Him.” (Hebrews 11:6)

Teaching

Prayer is not about trying to convince God with many words or urgent pleading. He already knows what you need before you ask. Instead, prayer is about childlike trust in a Father who loves, sees, and cares.

When you pray, shut out distractions and enter the secret place with God. There the Father is waiting for you. Jesus Himself will teach you to pray in that quiet space. Being alone with God should be your greatest joy and strength.

God is not concerned with how little you bring Him, but with how much He longs to give to you. His heart is full of tender, caring love. Even when your heart feels cold, sinful, or dark, His presence brings light and warmth.


Encouragement

  • Prayer in secret cannot be wasted. God promises to reward it openly.
  • The blessing of prayer doesn’t depend on strong feelings, but on God’s power and love.
  • Faith grows as we trust that our Father sees, hears, and knows our needs.
  • Prayer is not forcing an unwilling God, but resting in a willing and faithful Father.

Application

  • Go often into your “inner chamber” — a place where you can be still with God.
  • Close the door, silence distractions, and simply look to the Father.
  • Trust Him to answer in His way and His time.
  • Let your prayer be less about many words and more about faith, quietness, and confidence.

Prayer

Father, You see me, You hear me, and You know what I need even before I ask. Teach me to treasure time with You in the secret place. Give me faith to trust that You will answer and reward what is done in secret. Let my greatest joy be to be alone with You and to know that You supply every need according to Your riches in glory in Christ Jesus. Amen.


Attribution

Excerpt adapted from Andrew Murray, With Christ in the School of Prayer (1885).

Worry About Nothing, Pray About Everything

The Acceptable Sin of Worry

Adapted from a Facebook post by Charles Swindoll

The pressures of our times have many of us caught in the web of the most acceptable yet energy-draining sin in the Christian family: worry.

Chances are good you awoke this morning, stepped out of bed, and before doing anything strapped on your well-worn backpack of anxiety. You started the day not with a prayer on your mind but loaded down by worry.

It happens to me far too often. This silent companion that walks with us through sanctuary halls and hospital rooms alike.

The stress from worry drains our energy and preoccupies our minds, stripping us of much-needed peace. Few in ministry are exempt. We fret over big things and little things, carrying laundry lists of concerns that feed our addiction to anxiety.

And worse—we’re passing it on. As our children and grandchildren see the worry on our faces and hear it from our lips, we’re mentoring them in the art of anxiety.

The heritage we build with each furrowed brow wasn’t in our ministry plans, was it?

As always, Scripture holds the answer. Paul wrote from house arrest—a man who had every reason to worry yet discovered a different path:

“Rejoice in the Lord always… Be anxious for nothing, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” (Philippians 4:4–7)

His prescription for anxiety can be distilled to six transformative words:

Worry about nothing. Pray about everything.

Let those words sink deep. Read them again, slowly.

Notice that the remedy involves a choice—not denial. “Don’t worry; be happy” fails to appreciate the seriousness of your concerns.

You worry because the problems you face are genuinely difficult. They carry real consequences. God doesn’t expect you to suddenly stop caring.

Instead, He offers an alternative to the pointless and exhausting habit of worry: transforming each anxious thought into a conversation with the One who holds tomorrow.

Before this day is done, you’ll stand at another crossroads between worry and prayer. The invitation remains the same: decide now what path you’ll choose.

What burden feels heaviest on your shoulders today? What if—just for this moment—you set down that well-worn backpack and opened your hands in surrender?

Waiting on the Lord: The Strength of Stillness

Psalm 27:14 – Wait for the Lord

“Wait for the LORD.” — Psalm 27:14

Waiting might seem simple, but it’s one of the hardest things for a Christian to learn. It’s easier to charge ahead than to stand still. Sometimes, even when you really want to do what’s right, you just don’t know what to do next. What then? Give in to fear or frustration? Back down, panic, or make impulsive decisions? No—just wait.

Wait by praying. Talk to God about your situation. Be honest about your confusion and ask Him to help you. In moments when you’re torn between two paths, come to God like a child, humbly and simply, and let Him guide you. It’s a good place to be when you recognize you don’t have all the answers and are ready to follow His lead.

Wait with faith. Don’t just wait and worry. Trust that God is working, even if you don’t see it yet. Even if He seems slow, He’s always right on time. His promises never fail.

Wait with quiet patience. Don’t complain about what’s happening. Instead, thank God, even in the struggle. Don’t blame others or wish for the past. Accept your current situation as part of His plan, and hand it all over to Him—your thoughts, your fears, your decisions—saying:

“Lord, not my will, but Yours.
I don’t know what to do, and I’m at the end of my rope, but I’ll wait.
I’ll wait for You to calm the storm or clear the way.
I’ll wait as long as You want, because my heart is fixed on You alone.
I trust You, God. You are my hope, my rescue, my shelter, and my strength.”


Citation:
Inspired by Charles H. Spurgeon, Morning and Evening: Daily Readings, August 30 entry. Public domain.

Image Source: Heartlight.org

How Prayer Shapes Your Spiritual Future

The Power of Prayer: Why I Can’t Afford to Go Without It

There are countless books on prayer, but every now and then, a quote hits with unusual clarity and conviction. This one, from Mark Batterson’s Be a Circle Maker, captures something deeply true about why regular, intentional prayer matters so much in my life.

“It is absolutely imperative at the outset that you come to terms with this simple yet life-changing truth: God is for you. If you don’t believe that, then you’ll pray small timid prayers; if you do believe it, then you’ll pray big audacious prayers.

And one way or another, your small timid prayers or big audacious prayers will change the trajectory of your life and turn you into two totally different people.

Prayers are prophecies. They are the best predictors of your spiritual future. Who you become is determined by how you pray. Ultimately, the transcript of your prayers becomes the script of your life.”

— Mark Batterson, Be a Circle Maker, p. 21. Copyright © 2011, Zondervan, Grand Rapids, Michigan.

This quote reminds me that prayer isn’t just communication; it’s formation. When I take prayer seriously, it reshapes my mindset, refocuses my vision, and reorders my life. That’s why I can’t afford to treat it lightly—or sporadically. My future depends on it.

Seaside Prayers

Excerpt from The Red Sea Rules: 10 God-Given Strategies for Difficult Times by Robert J. Morgan

Some situations have offered me just two options—I could either panic or pray. My tendency is to panic, like the Israelites by the Red Sea or the disciples on the Sea of Galilee. I’ve had my share of hyperventilating, heart-racing panic attacks. But the Lord has spent years trying to show me that prayer is the means by which I can, if I choose, stay even-tempered, self-possessed, cool-headed, and strong-spirited, even in a crisis.

When we can’t press forward, move sideward, or step backward, it’s time to look upward and to ask God to make a way. In a time of uncertainty, the patriarch Jacob said, “Let us arise and go up to Bethel; and I will make an altar there to God, who answered me in the day of my distress and has been with me in the way which I have gone” (Gen. 35:3).

Referring to his days as a fugitive, David wrote, “In my distress I called upon the LORD, and cried out to my God. He heard my voice from His temple” (2 Sam. 22:7). The writer of Psalm 107 declared,

They cry out to the LORD in their trouble, And He brings them out of their distresses.
He calms the storm,
So that its waves are still. (vv. 28–29)

That’s just what happened as the Israelites cried out to God at the Red Sea, except there the waves became trembling walls of water, held back by invisible dams.

I’m not talking now about our regular, daily quiet-time prayer habits, important as they are; I’m talking about crisis-time prayers. Prayers of importunity and intensity. Prayers during life-threatening or soul-shattering events. “This kind does not go out except by prayer and fasting” (Matt. 17:21). “Pray hard and long,” Paul wrote in Ephesians 6:18 (The Message). The Israelites were in crisis in Exodus 14, and their seaside cry was

  • urgent,
  • united,
  • unfeigned,
  • but unbelieving.

The urgency of their prayer was obvious, evidenced by the verb cried. I had a friend in college who gave me a little booklet her father, Cameron Thompson, had written, titled Master Secrets of Prayer. My copy is now underlined and tattered, but I still treasure it and have these words underlined:

There comes a time, in spite of our soft, modern ways, when we must be desperate in prayer, when we must wrestle, when we must be outspoken, shameless and importunate. Many of the prayers recorded in Scripture are “cries,” and the Hebrew and Greek words are very strong. Despite opinions to the contrary, the Bible recognizes such a thing as storming heaven—“praying through.” The fervent prayer of a righteous man is mighty in its working.

I remember such times in my own life—when my father suffered a heart attack, when a job possibility blew up in my face, when a friend was overdosing on cocaine, when my child got involved in the wrong crowd. There was little I could do except plead with God. Sometimes these prayers are prolonged. Twice in my life I’ve spent the entire night in prayer.

Other times, however, my prayers are quite short. I’ve recently learned a new prayer technique from the writings of missionary Amy Carmichael. She learned it from the famous Bible teacher Dr. F. B. Meyer, who once told her that as a young man he had been irritable and hot-tempered. An older gentleman advised him to look up at the moment of temptation and say, “Thy sweetness, Lord.”

Amy Carmichael developed many variations of that prayer. When meeting someone she didn’t like, she would silently pray, “Thy love, Lord.” In a crisis, she’d whisper, “Thy help, Lord,” or “Thy wisdom, Lord.”

Sometimes when I’m worried, I just lift my heart to heaven and say, “Lord . . . ,” followed by the name of one for whom I’m concerned.

Looking back over the years, I’ve never faced a crisis in which, in response to earnest prayer, whether prolonged or instant, God didn’t make a way. James 5:16 tells us: “The earnest prayer of a righteous person has great power and wonderful results” (NLT). That’s the great secret of those who put their hands in the hand of the One who can part the seas. United

Morgan, Robert J. . The Red Sea Rules: 10 God-Given Strategies for Difficult Times (pp. 40-44). HarperCollins Christian Publishing.

Prayer Can Be Difficult At Times

Writer Jon Bloom makes the following statement…

Of the three main means of God’s grace in the Christian life — his word, prayer, and fellowship — prayer is likely the least exercised. Why do we struggle so much to pray?

That question has many answers, and we’ve probably heard most of them. We’re distractible, we’re lazy, we’re busy, we’ve had poor models, we lack a clear plan for how and when to pray, we’re overwhelmed by the sheer volume of people and things to pray for, our Adversary opposes our praying, and the list goes on.

But I think a significant reason for many of us is that we find prayer mysterious. We don’t understand how it works — or more accurately, we don’t understand how it doesn’t work.

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