Brett Cushing – Teacher
Israel’s Covenant Failure – Outline
- Introduction and relevance
- Week two of “The Second Exodus” study
- Connection between ancient people and modern believers
- ancient people are “like our peeps” – our ancestors
- their situations mirror our own experiences
- times of crisis, confusion, and self-inflicted captivity
- Main thesis: God’s covenants comfort us in times of crisis
- Central theme: God’s covenants provide comfort during crisis
- Three key points covenants reveal
- God desires to dwell with us
- we desire not to dwell with God
- God still desires to give us grace
- Understanding covenants
- Definition: a binding promise between two people
- Historical context: often between king and subjects
- Two types of covenants
- conditional promises (require mutual agreement and fulfillment)
- unconditional promises (unilateral, God doing it for us)
- Purpose: disclose God’s overall salvation plan for the entire world
- Major biblical covenants demonstrating God’s desire to dwell with us
- Noahic covenant (Genesis 9:11)
- unconditional covenant
- God’s promise never to flood the world again
- comfort: God’s redemptive purpose for entire world
- shows God doesn’t desire to destroy but to dwell with us
- Abrahamic covenant (Genesis 12, ratified in Genesis 15)
- two promises to Abraham
- make him into a great nation
- all peoples blessed through his seed
- unique ratification ceremony
- Abraham cut animals in half
- only God walked through (Abraham was in deep sleep)
- God took penalty upon Himself for covenant failure
- modern relevance
- we are under same covenant (those with faith in Christ are Abraham’s children)
- foreshadows new covenant in Jesus Christ
- Mosaic covenant (Exodus 19-24)
- established 430 years after Abrahamic covenant
- God’s promises to Israel
- special nation with special role
- kingdom of priests (intercessors)
- God’s treasured possession if they obey
- people’s response: “We got this! We’re all in!”
- comfort for us: Jesus fulfilled the Mosaic law
- didn’t come to abolish but fulfill
- we get credit for everything Jesus did perfectly
- we become His righteousness
- Davidic covenant (2 Samuel 7:12-17)
- given after repeated disobedience by God’s people
- God’s promise of David’s descendant (Jesus Christ)
- God would build house for His name
- kingdom will endure forever
- fulfillment in Jesus
- angel’s announcement to Mary
- Jesus’ favorite teaching theme: kingdom of God
- gives us God’s presence, peace, and purpose
- New covenant (Jeremiah 31:31-34)
- prophesied during captivity and exile
- God’s promises
- put law within them, write on hearts
- “I will be their God, they shall be my people”
- all will know the Lord
- forgive iniquity, remember sins no more
- addresses essential problem: wrong desires
- fulfillment through Jesus and Holy Spirit
- Spirit guides, counsels, convicts
- sanctifies and makes us more like Jesus
- three aspects: justification (God’s present), sanctification (God’s process), glorification (God’s promise)
- We don’t desire to dwell with God
- Illustration: Indonesian airliner pilots
- pilots didn’t trust instrument panel
- desired to trust themselves only
- landed at wrong location (military base)
- parallel: God’s people in exile asking “How did we get here?”
- Root of the problem: wrong desires leading to disobedience
- disobedience lurks behind loud declarations
- problem began with Mosaic covenant
- initiated by God’s grace
- people declared “We will do everything!”
- immediate disobedience followed
- Pattern of wrong desires throughout Scripture
- Adam and Eve: tree of knowledge vs. tree of life
- Eve desired the apple (looked good and pleasing)
- Cain: God warned “sin’s desire is for you”
- David’s desire for Bathsheba
- Israel’s desire for control
- Jesus’ teaching on desire vs. behavior
- sermon on the mount
- murder begins with anger
- adultery begins with lust
- disobedience is fundamentally about desire
- Israel’s progressive rejection of God
- Initial enthusiasm but quick failure
- started strong in Exodus 19
- immediately made golden calf (God they could control)
- Downward spiral through Old Testament
- book of Joshua: started great, ended failing
- early Judges: God as less desirable option
- later Judges: God became obsolete
- end of Judges: God seen as enemy, everyone did what was right in own eyes
- Desire for worldly ways
- craved created things rather than creator
- rejected Samuel’s sons
- demanded a king like other nations
- replaced God with created things
- connection to Romans: worshiped created rather than creator
- Personal application: our similar struggles
- Our desires fuel our disobedience
- Rooted in wrongful dependence
- “I will determine what’s right and wrong for me”
- tendency to decide first, then ask God to bless it
- God sees wrongful dependence as obstinance
- Disobedience results in experiencing God’s absence
- God’s response: grace despite obstinance
- Isaiah 30 example
- context: Israel surrounded by enemies
- their desire: alliance with Egypt for strength and autonomy
- God’s invitation: salvation through quietness, waiting, repentance, rest
- opposite of “Nike slogan” – don’t just do something, wait on God
- God’s heart revealed
- God craves to give grace
- “I am waiting, I am yearning, I can’t wait to give you grace”
- God’s obstinate children don’t stop His grace
- God is not mad at us – He loves us through Jesus Christ
- Conclusion: God’s covenants provide comfort
- All covenants based on God’s grace
- God does all the work in all covenants
- Even Mosaic covenant included sacrifices (God knew they would fail)
- Our part: simply depend upon and trust in God
- Final application questions
- What keeps me from having comfort in crisis and confusion?
- What do I need to do?
- What will my life look like when I turn back to God?
- How can I embrace that His grace is available and He’s craving to give it?