The Macedonian Call — Acts 15:36–16:15






The Macedonian Call

Series: The Book of Acts
Speaker: Pastor Steve Harrison
Preached at: Grace Church
Date: May 17, 2026

Overview

This sermon continues Grace Church’s ongoing series in the Book of Acts. Pastor Steve walks through Acts 15:36–16:15, tracing Paul’s second missionary journey through four distinct movements: Conflict, Concession, Call, and Conversion. Each section reveals something profound about who God is, how He works through imperfect people, and what He calls His church to do in response to a lost world.

Recap of the Previous Week

  • Last week’s message covered Acts 15 — The Jerusalem Council
  • Paul and Barnabas traveled to Jerusalem to address whether Gentile believers must observe the ceremonial requirements of the Law (e.g., circumcision)
  • The council affirmed: salvation comes through grace alone in the Lord Jesus Christ, not through works
  • Paul, Barnabas, Silas, and Judas (not Iscariot) returned to Antioch with a letter of unity and joy
  • The church was strengthened; many came to Christ

Sermon Structure: Four Sections

Section 1 — Conflict: A Sharp Disagreement

📖 Acts 15:36–41

“And after some days, Paul said to Barnabas, ‘Let us return and visit the brothers in every city where we proclaimed the word of the Lord and see how they are.'”
Acts 15:36
What happened:

  • Paul desired to revisit new believers from the first missionary journey to encourage fledgling churches — a demonstration of his great pastoral love and concern
  • Barnabas wanted to bring his cousin, John Mark, along
  • Paul refused — John Mark had previously deserted them in Pamphylia (Acts 13)
  • The result: a “sharp disagreement” — the Greek word used indicates violent explosion, intense conflict, anger, and irritation — not a mild or polite dispute
  • The two parted ways:
    • Barnabas took Mark and sailed to Cyprus
    • Paul chose Silas and departed for Syria and Cilicia, commended by the brothers to God’s grace
      Key observations:
  • Barnabas lived up to his name as an encourager — he wanted to extend grace and a second chance to the young John Mark
  • Paul prioritized mission faithfulness above personal relationship
  • Scripture does not declare one man right and the other wrong — God blessed both

    “God can work through all sorts of means to advance His gospel. He may even bring about growth through separations.”
    — Cited Commentator
    God is a God of Second Chances — The Restoration of John Mark:

  • John Mark, rejected by Paul, was not rejected by God
  • He went on to write the Gospel of Mark — impacting millions of believers throughout history
  • Evidence of eventual reconciliation:
    • 📖 Philippians 1:24 — Paul affectionately calls Mark a “fellow worker”
    • 📖 2 Timothy 4:11 — At the very end of his life, Paul specifically requests: “Bring John Mark with you, because he is useful to me in ministry”
    • 📖 1 Corinthians 9:6 — Paul references Barnabas with no hint of tension, placing them as equal apostolic workers
      Application:
  • Conflict is real — even among the most devoted leaders of the early church
  • The Bible does not shy away from the messy realities of human relationships
  • We are all flawed humans; we hurt and offend one another
  • Biblical resolution and reconciliation are possible — and are modeled here for us
  • In marriage, family, and the workplace: are we willing to humble ourselves, confess, and seek restoration?
  • Paul urged Euodia and Syntyche (Philippians) to be reconciled — this same call extends to us

Section 2 — Concession: For the Sake of the Gospel

📖 Acts 16:1–5

“Paul also came to Derbe and Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer, but his father was a Greek. He was well spoken of by the brothers at Lystra and Iconium. Paul wanted Timothy to accompany him, and he took him and circumcised him because of the Jews who were in those places, for they all knew that his father was a Greek.”
Acts 16:1–3
What happened:

  • Paul and Silas travel to Lystra and meet Timothy — a young man in his late teens or early twenties with an excellent reputation
  • Timothy’s mother and grandmother were Jewish believers (likely converted through Paul’s first missionary journey); his father was Greek and pagan
  • Paul invited Timothy to join the team — and had him circumcised
    Why circumcise Timothy when Paul just fought against this at the Jerusalem Council?
  • At the Jerusalem Council, Paul refused to circumcise Titus — a fully Greek Gentile — because doing so would have compromised the truth of the gospel
  • Timothy’s case was different: his mother was Jewish, making him Jewish according to rabbinic law — circumcision was therefore a cultural and relational matter, not a doctrinal one
  • This was not necessary for Timothy’s salvation — it was a strategic concession to remove unnecessary offense and open doors among Jewish communities
    📖 1 Corinthians 9:20, 22

    “To the Jews I became as a Jew, in order to win Jews…I have become all things to all people, that by all means I might save some.”

  • Paul did not compromise gospel principles — he exercised wise strategic flexibility
  • He conceded on non-essentials while remaining completely grounded in the gospel of grace
    Result:
  • Churches were strengthened in faith
  • People were being converted daily
    Application — Removing Unnecessary Hindrances:
  • Are there things in our lives that unnecessarily offend or hinder the gospel?
  • Example: Hudson Taylor in China — wore Chinese dress, grew his hair out, horrifying British missionaries — but God used his cultural flexibility to reach Chinese people in remarkable ways
  • We are called to become all things to all people for the sake of gospel expansion

Section 3 — The Call: The Macedonian Call

📖 Acts 16:6–10

“And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. So, passing by Mysia, they went down to Troas. And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, ‘Come over to Macedonia and help us.’ And when Paul had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.”
Acts 16:6–10
What happened:

  • Paul, Silas, and Timothy traveled through Phrygia and Galatia — the Holy Spirit forbade them to speak in Asia
  • They attempted to enter Bithynia — the Spirit of Jesus stopped them again
  • They arrived at Troas
  • Paul received a night vision: a man from Macedonia crying out, “Come over to Macedonia and help us”
  • The team concluded together that God was calling them to Macedonia — and immediately obeyed
    Key truths about God’s guidance:
  • God guides through open and closed doors
  • God’s guidance is rational — it makes complete sense in retrospect
  • God’s guidance is personal and communal — there was a witness within the team
  • God’s guidance often comes gradually and unpredictably
  • God superintends His mission because it is His mission — His people are His ambassadors
    Personal illustration — Pastor Steve ‘s Own Macedonian Call:
  • Pastor Steve recently visited a nation with over 30 million people — not one single church building in the entire country; no public cross on display; 99.9% unreached (0.01% believers)
  • He traveled to a remote, mountainous region through coffee plantations, praying for God to lead them
  • They met three men who had never met an American, never met a Christian, never heard the gospel of Jesus Christ
  • As they prayed for these men, Pastor Steve was overcome with grief: “Lord, it’s been two thousand years since You died and rose again — surely, Lord, You’d have us do something about this at Grace Church”
  • Upon returning, the leadership team felt God’s call to give as much as possible to reach that nation
  • This was a personal Macedonian call — a moment where God broke his heart for the lost
    Quote from R.C. Sproul:

    “I’ve never seen a vision of someone pleading with me to come somewhere and help them…But I do hear the cry that comes from all over this globe of people who are in desperate need of the gospel of Jesus Christ and the help of the church. We must have ears always to hear the cries for help that come to us.”
    Application — Responding to the Macedonian Call:

  • God calls us to hear the cry of the lost — across the street and around the world
  • Grace Church’s mission strategy: Engage — Everyone Making Disciples
    • This is not the job of paid professionals; God uses broken, ordinary people
    • No Place Left — God’s heart is that everyone hears the good news of Jesus
    • Think of your neighbors and the nations God has brought near
    • Glorify God — He alone is worthy
    • Actively pray — ask God for open doors daily with the lonely and lost
    • Generously give — time, resources, and abilities with an eternal focus
  • “I urge you today to take a step and engage with God in the mission He has given us.”

Section 4 — Conversion: Lydia

📖 Acts 16:11–15

“One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. And after she was baptized, and her household as well, she urged us, saying, ‘If you have judged me faithful to the Lord, come to my house and stay.’ And she prevailed upon us.”
Acts 16:14–15
What happened:

  • From Troas, Paul and the team sailed across to Neapolis, then traveled to Philippi — a leading city of Macedonia and a Roman colony
  • This was the first time the gospel was ever proclaimed on the European continent — far bigger than Paul’s original plan to simply encourage existing churches
  • On the Sabbath, they went outside the city gate to the riverside — finding a group of women in prayer (there was no synagogue in Philippi)
  • Among them: Lydia — a wealthy Gentile businesswoman, a seller of purple goods from Thyatira, already a worshiper of God
  • Paul proclaimed the gospel — and the Lord opened Lydia’s heart
  • Lydia and her household were baptized immediately
  • She insisted the team stay at her home — which became the center of the church in Philippi
    Key theological truth — God’s Sovereignty in Salvation:
  • It is only the Holy Spirit who can open hearts and minds to receive the gospel
  • No one comes to Christ on the basis of their own intellect, spiritual sensitivity, or moral goodness
  • Paul’s preaching was the means; God’s sovereign grace was the saving initiative
  • Even if we stumble in presenting the gospel, the Holy Spirit can take those seeds and cause them to germinate in a heart
    Quote from John Stott:

    “We know that, although the message was Paul’s, the saving initiative was God’s. Paul’s preaching was not effective in itself; the Lord worked through it. And the Lord’s work was not itself direct; He chose to work through Paul’s preaching. It is always the same.”
    The [HARDWARE HIGHLIGHT] — Our Core Responsibility:
    The group’s responsibility is to share about Jesus and the gospel, and let the Holy Spirit do the work of transforming hearts, minds, and lives.

  • This takes the pressure off us — God saves; we share
  • Our responsibility: share our story, share His goodness and grace, proclaim the good news of Jesus Christ — and leave the results to God
    Application:
  • What is stopping us from sharing the gospel? Fear? Pride? Complacency? Lethargy?
  • Lydia’s story gives us great hope and courage
  • God gave Paul the privilege of leading Lydia to Christ — maybe God could use you to lead someone to Christ
  • We are His ambassadors — sent by the King to represent Him across the street and around the world
  • Recognizing God’s sovereignty makes us more confident to speak to unbelievers and more committed to prayer

Closing Application: Four Responses

  1. Conflict — We will all face relational challenges in doing God’s work. Walk humbly and graciously. Seek reconciliation and restoration. Own your sin; confess, repent, and apologize.
  2. Concession — Remove unnecessary hindrances to gospel expansion. Ask: Are there things in my life that are unnecessarily preventing people from hearing the gospel?
  3. The Macedonian Call — Hear the cry of the lost. Respond to God’s call — locally and globally. Engage, pray, give, and go.
  4. Conversion — Trust that God opens hearts. Share your story. Share the gospel. Leave the results to the Holy Spirit.

Closing Prayer (Summarized)

Pastor Steve closed in prayer, asking God to:

  • Break our hearts for those around us — neighbors, friends, and those we encounter daily
  • Use us — stumbling and ordinary as we are — to faithfully share the good news of Jesus
  • Give us a burden for the lost both near and far
  • Remind us that we are not responsible to convert anyone — only to share faithfully and leave the results to Him
  • Receive all glory as His people make disciples wherever they go

    “Help us in our stumbling way to be faithful to share our stories of what You’ve done in our lives, to share the gospel, the good news of Jesus, and to make disciples of Jesus Christ wherever we go — for Your glory. In Jesus’ name, Amen.”


Summary prepared for Grace Church congregation and blog readers. Sermon embedded above.


Lesson 12 – Providence – Application Questions

Below are five real-life application questions drawn directly from Lesson 12: The Providence of God, each followed by a baseline answer grounded in the lesson’s biblical truths. These are designed to prompt honest reflection and discussion among men, not surface-level answers.


1. Where are you feeling pressure to make things work right now, and what does that reveal about your trust in God?

Proverbs 16:9 (ESV)

The heart of man plans his way, but the LORD establishes his steps.

Baseline answer:
Most of us plan because we want security, not just wisdom. Scripture reminds us that while planning matters, God alone determines outcomes. Trusting God’s providence looks like doing what is right in front of us and then releasing the result to Him, especially when the stakes feel high.


2. What situation in your life feels frustrating or disappointing, and how does it change things to believe God is actively at work in it?

Romans 8:28 (ESV)

And we know that for those who love God all things work together for good, for those who are called according to his purpose.

Baseline answer:
Providence means our lives are not driven by chance or bad luck. God works intentionally through hardship, even when we cannot see the purpose yet. Like Joseph’s story and Romans 8:28 show, what feels painful or confusing now may be shaping something good God is still unfolding.


3. Is there a wrong done to you that you still carry, and what makes it hard to trust God with justice instead of holding onto resentment?

Genesis 50:20 (ESV)

As for you, you meant evil against me, but God meant it for good, to bring it about that many people should be kept alive, as they are today.

Baseline answer:
God never excuses sin or wrongdoing, and He never asks us to pretend evil is good. At the same time, Scripture shows that God can work through even sinful actions without being the author of them. Trusting God’s providence allows us to pursue accountability while releasing bitterness and leaving final justice in His hands.


4. How do political news and leadership decisions affect your peace, and what does that reveal about where your hope is anchored?

Daniel 2:21 (ESV)

He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding.

Proverbs 21:1 (ESV)

The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will.

Baseline answer:
The Bible teaches that God governs leaders and nations, whether they recognize Him or not. When politics drive fear, anger, or despair, it often shows we are looking to earthly systems for security. God’s sovereignty invites us to pray faithfully, speak wisely, and rest in Him rather than reacting with anxiety or outrage.


5. Where do you most look for security right now, and how does the idea of God as your Provider challenge that?

Genesis 22:2 (ESV)

He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

Genesis 22:7–8 (ESV)

And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” Abraham said, “God will provide for himself the lamb for a burnt offering, my son.”

Genesis 22:9–14 (ESV)

When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. Then Abraham reached out his hand and took the knife to slaughter his son. But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. So Abraham called the name of that place, “The LORD will provide”; as it is said to this day, “On the mount of the LORD it shall be provided.”

Baseline answer:
God’s provision is not only about money or resources but also about guidance, timing, and sustaining grace. Genesis 22 shows that God provides exactly what is needed, exactly when it is needed. Trusting Him as Jehovah-Jireh shifts our confidence away from performance, control, or success and toward dependence on His faithful care.

Living Loved: A Path to Humility and Freedom

“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.”
Philippians 2:3–4

A simple question exposes my motives quickly: Am I doing this because I am loved, or am I doing it so that I will be loved? When I chase affirmation, approval, or recognition, my heart drifts toward performance. I become more concerned with how I am seen than with how I am loving.

God reminds me that my identity is already settled in Christ. I do not need to earn love or prove worth. When I truly believe this, something shifts. I stop living from a place of striving and start living from a place of security. My focus moves from what I can gain to what I can give.

Here is what that looks like in real life:

  • Because I am loved, I can walk in humility and let God define my value. When I am trying to be loved, I feel the need to impress and promote myself.
  • Because I am loved, I can release my anxiety to God. When I am trying to be loved, I carry the weight of how well I perform.
  • Because I am loved, I can stand firm in truth. When I am trying to be loved, I become vulnerable to lies and unstable emotions.
  • Because I am loved, I can trust God’s refining work in my life. When I am trying to be loved, I just want comfort and ease.

I want to pursue my relationships and goals from a place of freedom, not fear. God’s love is not theory. It is the foundation for how I think, lead, speak, serve, and grow. When I live because I am loved, everything else falls into its proper place.

A Prayer

Lord, keep my motives pure today. Guard me from living for approval or attention. Help me walk with the quiet confidence that I am already fully loved by You. Shape me, strengthen me, and teach me to love others from the overflow of Your grace. In Jesus’ name, amen.


Attribution: Inspired by “Because I Am Loved” by Lysa TerKeurst.

Restoring My Mother’s Bible


In Honor of My Mom, Helen, Whose Birthday is Today, September 16, 1931


After my mom passed away in 2020, my older sister Barb handed me my mother’s Bible that she had since her confirmation. It is such a meaningful reminder of Mom and how she cherished prayer. The original leather cover was in pretty rough condition, but the spiritual and emotional value of this Bible was beyond measure.

I found a respected Bible rebinder in Neil McCauley, owner of Resurrection Rebinding. They did such a wonderful job of restoring Mom’s Bible to a beautiful condition. Every time I read from this Bible, I will think of my mom.

Below is a visual journey from its original state to its masterfully restored form. Each “Before” image is immediately followed by its “After” counterpart for clear comparison.

Front Cover

Before

After

Back Cover

Before

After

Spine

Before

After

Inside Cover

Before

After

Presentation & Title Page

Before

After

Inside Back Cover

Before

After

Unboxing the Restored Bible

Fresh from Resurrection Rebinding.

Unboxing photo 1 Unboxing photo 2 Unboxing photo 3
Unboxing photo 4 Unboxing photo 5 Unboxing photo 6
Unboxing photo 7 Unboxing photo 8 Unboxing photo 9
Unboxing photo 10 Unboxing photo 11 Unboxing photo 12
Unboxing photo 13 Unboxing photo 14 Unboxing photo 15

Closing Thoughts

This transformation preserves not just a Bible, but a tangible piece of our family’s faith heritage. The craftsmanship honors both the Word it contains and the woman who treasured it. I’m so thankful for the care and excellence that went into this restoration—every time I open its pages, I remember my mom, her prayers, and her love for God’s Word.