September 24, 2025 – Bible Recap Journal

Esther 6–10

Common Theme

God sovereignly reverses human plans and exalts the humble. Haman’s downfall and Mordecai’s rise display God’s hidden hand in securing justice and preserving His people.

Questions

  • How do these chapters challenge your view of who is truly in control when evil seems to have the upper hand?
  • What does the reversal of fortunes teach us about God’s timing and purposes?

God Shot

God is the unseen orchestrator who exalts the lowly and brings down the proud. Even when His name is not mentioned, His providence is unmistakably at work, weaving deliverance through what seems like coincidence.


Deeper

Esther 6

Esther 6:1–14 presents an ironic and comedic scene where Haman, plotting Mordecai’s death, faces unexpected humiliation as the king plans to honor Mordecai for his past service. Unable to sleep, King Xerxes reviews court records and realizes Mordecai has not been publicly recognized for foiling an assassination attempt. Haman, believing he will be honored, suggests lavish rewards, only to have them bestowed upon Mordecai instead. This moment foreshadows Haman’s downfall, especially when he learns Mordecai is Jewish, contradicting his earlier plans. The narrative emphasizes God’s consistent rule over history, fulfilling His promises to Israel through ordinary events rather than miraculous interventions, showcasing His sovereignty and power.

Esther 7

In Esther 7:1–10, Queen Esther reveals her request to King Xerxes, framing her response to align with his rhetoric, indicating her unity with her people. She quotes Haman’s edict without naming him, prompting Xerxes’ anger and confusion. Haman, realizing the king’s fury, pleads for Esther’s intercession. When Xerxes finds Haman inappropriately close to Esther, he is further incensed. Harbona suggests hanging Haman on the gallows he built for Mordecai, leading Xerxes to suspect Haman’s disloyalty. The text emphasizes that divine justice requires the destruction of evil, exemplified by Haman’s fate, as mercy would contradict God’s covenant with the Jewish people.

Esther 8

In Esther 8:1–17, after Haman’s execution, his estate is given to Esther, who then summons Mordecai. The king grants Mordecai the signet ring, symbolizing his newfound power. Esther requests the king to revoke Haman’s death decree against the Jews, but since it is irrevocable, Mordecai writes a counter-decree allowing the Jews to defend themselves. This decree is sealed with the king’s ring and disseminated throughout the empire. The narrative highlights a reversal of fortunes, with Mordecai transitioning from mourning to royal celebration. The fear generated by Haman’s downfall leads many to "become Jews," suggesting a recognition of God’s influence. The text emphasizes God’s battle against sin and the offer of redemption.

Esther 9

In Esther 9:1–19, the Jews engage in conflict on Adar 13, killing those who opposed them, with significant casualties reported. The author emphasizes that the Jews did not take plunder, adhering to Mordecai’s decree, which reversed Haman’s earlier order. This act is framed as a holy war, contrasting with Israel’s historical failures in such conflicts. Esther requests the public hanging of Haman’s sons, reflecting the moral complexities of the narrative. The text highlights the darker aspects of biblical figures while suggesting that even those like Haman are part of God’s redemptive plan. Ultimately, it conveys hope for salvation through Christ for all, regardless of their background.

Esther 9:20–28 emphasizes the importance of commemorating God’s promise to the Jews in Persia, highlighting its divine authority and fulfillment. Unlike the feasts commanded by Moses, Purim originated as a spontaneous celebration of God’s faithfulness. The name "Purim" derives from "pur," referring to the lots cast by Haman, symbolizing that only Yahweh determines the fate of His people. The book of Esther, significant for Christians, foreshadows redemption through Jesus Christ, revealing a new destiny beyond death.

Esther 10

In Esther 9:29–10:3, Esther’s identity evolves from a young woman adopted by Mordecai to "Queen Esther," who writes with authority to confirm the Purim letter. Her significant role in delivering God’s people is highlighted, although she likely used scribes for her writings. Mordecai, now second to the king, continues to advocate for the Jews. The application emphasizes that Christian men and women have broader roles beyond traditional family roles, urging the church to recognize and affirm women’s contributions beyond motherhood and ordination.



Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

September 23, 2025 – Bible Recap Journal

Esther 1–5

Common Theme

God is sovereign even when He is not mentioned by name. Through the unseen hand of providence, He positions people in key places to accomplish His redemptive purposes and protect His people.

Questions

  • How have you seen God’s hand at work in situations where His presence wasn’t obvious?
  • What does Esther’s willingness to risk her life teach us about courage and trust in God’s timing?

God Shot

God is the unseen King orchestrating every detail. Even in exile and under foreign rule, He raises up people like Esther to fulfill His purposes and demonstrates that He is never absent, even when hidden.


Deeper

Esther 1

In Esther 1:9–12, King Xerxes, after a week of drinking, commands Queen Vashti to display her beauty, but she refuses, causing him great embarrassment and anger. This reflects how modern leaders make politically motivated decisions, while individuals may unknowingly impact history, as God orchestrates events toward Christ’s return.

In Esther 1:13–22, Xerxes’ reaction to Vashti’s defiance reveals the political consequences of her refusal to obey. Her fate is determined by an irrevocable royal decree, demoting her status. The incident escalates into an empire-wide crisis, manipulated by advisor Memukan to express personal fears under the guise of protecting the empire. The king’s decree aims to intimidate women into obedience, ensuring they respect their husbands. This passage illustrates how those in power can abuse their authority, driven by personal anxieties rather than justice.

Esther 2

In Esther 2:1–11, Vashti’s refusal to appear before King Xerxes leads to Esther becoming queen after his return from a failed war with Greece. The text highlights the Persian practice of kings having multiple wives and concubines, with Mordecai introduced as a Jewish exile from the tribe of Benjamin. Esther, an orphan raised by Mordecai, is described as beautiful, aligning her with other notable women in the narrative. Known also as Hadassah, her name may signify a connection to Persian or Babylonian culture. Esther is taken into the king’s harem, and Mordecai instructs her to hide her Jewish identity, raising questions about her faithfulness to God’s law. The story emphasizes the broader theme of God’s protection over His covenant people amid worldly hostility.

In Esther 2:12–18, women prepared for a night with King Xerxes through extensive beauty treatments and were allowed to take items to enhance their experience. After one night, they were returned to the harem, living in luxurious isolation without the chance to marry or see the king again unless summoned. Esther, after her preparations, chose to follow Hegai’s advice rather than seeking personal gain. Her actions led to her becoming queen and ultimately saving her nation. This story encourages trust in God amidst complex choices, emphasizing faithfulness and obedience.

Esther 3

In Esther 2:19–3:15, Mordecai overhears a plot to assassinate King Xerxes while at the king’s gate and reports it to Queen Esther, who informs the king, crediting Mordecai. This sets the stage for the introduction of Haman the Agagite, who is promoted by Xerxes without explanation, contrasting Mordecai’s loyalty that goes unrewarded. The narrative highlights a conflict between Mordecai and Haman, rooted in historical enmity between Jews and Agagites. Mordecai’s refusal to bow to Haman, possibly due to Haman’s pagan identity, emphasizes this tension. Haman, characterized as anti-Semitic, manipulates Xerxes by accusing “a certain people” and offers a substantial sum to support his plan against the Jews. He consults the pur (lot) to determine the timing of the attack, which falls on the month of Adar, after Passover. The text suggests that while humans may believe they control their lives, it is ultimately God who orchestrates events, even through evil intentions, to fulfill His purposes.

Esther 4

In Esther 4:1–17, Mordecai mourns deeply upon learning of the king’s decree against the Jews, demonstrating his distress through traditional signs of grief. Despite being separated from Mordecai, Esther expresses concern for him and sends clothing, but he refuses it, prompting her to inquire about his troubles. Mordecai urges Esther to approach the king to plead for her people, but she hesitates, fearing for her life if she goes uninvited. He warns her that her identity as a Jew will not protect her from death if she remains passive, suggesting that God will find another way to save the Jews. Mordecai implies that Esther’s rise to royalty may have a greater purpose, leading her to act. Ultimately, Esther decides to approach the king and commands Mordecai to gather the Jews for a fast. The passage highlights the importance of making choices that align with one’s faith and purpose in life.

Esther 5

In Esther 5:1–14, after three days of fasting, Esther approaches King Xerxes in royal robes, asserting her authority as Queen of Persia. The king, pleased, offers her up to half his kingdom, a figurative expression of generosity. Esther invites the king and Haman to a banquet, delaying her request to heighten suspense. Haman, feeling favored, builds a large gallows out of pride, unaware of its implications. The narrative emphasizes Esther’s courageous decision, which could have led to her demise but ultimately fulfills her destiny and that of her people. The text draws parallels to the transformative power of aligning with God’s covenant in Christ, highlighting the necessity of character transformation through the Holy Spirit to realize one’s full potential and purpose in life.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.

September 22, 2025 – Bible Recap Journal

Zechariah 10–14

Common Theme

God promises to shepherd and restore His people, even as they reject the true Shepherd. These chapters reveal both the rejection and eventual recognition of the Messiah, culminating in a future day when God will cleanse, defend, and reign over His people in holiness.

Questions

  • How does God’s role as Shepherd in these chapters challenge your view of His leadership and care?
  • What emotions or thoughts arise when reading the prophetic portrayal of the pierced Shepherd and Israel’s future repentance?

God Shot

God is the faithful Shepherd who refuses to abandon His flock, even when they reject Him. He willingly bears wounds for His people and remains committed to their future restoration, cleansing, and ultimate worship of Him as King.


Deeper

Zechariah 10

Zechariah 10:1–12 emphasizes the importance of trusting God for agricultural abundance, urging the community to seek divine rain for their crops. The text highlights the dangers of idolatry in agricultural matters and critiques human leaders who have misled the people. The shepherd imagery symbolizes God’s desire to guide His flock, contrasting with the abandonment of His leadership. The passage also promises restoration for the tribes of Joseph, exiled from the Northern Kingdom, assuring them of God’s compassion and covenant. This restoration will transform them into skilled warriors filled with joy. Ultimately, the text encourages reliance on God for wisdom and direction in life’s challenges, advocating for trust in His perspective and guidance through mature Christian counsel and scripture.

Zechariah 11

Zechariah 11:1–17 discusses themes of judgment and leadership through vivid imagery and prophetic sign-acts. The initial verses (1–3) depict the destruction of cedars in Lebanon, symbolizing the downfall of the rich pastures in northern Israel. In verses 4–16, the prophet assumes the role of a shepherd for a flock marked for slaughter, using two staffs named "Favor" and "Union" to guide them. Tension arises as the shepherd removes uncaring leaders, leading to mutual rejection. The shepherd requests wages from the nations, symbolizing a broken covenant, and ultimately breaks the staff "Union," signifying the division between Judah and Israel. The final verse (17) pronounces judgment on inadequate shepherds, paralleling the judgment of idolatrous leaders in earlier biblical texts. The passage emphasizes the importance of honest leadership examination within the community, highlighting that such transparency fosters strength and long-term vitality in ministry.

Zechariah 12-13

Zechariah 12:1–13:6 discusses God’s sovereignty and actions regarding Jerusalem and Judah. The passage begins by affirming God’s creation and authority to deliver a message. It highlights the victory of Jerusalem and Judah over surrounding nations, emphasizing divine triumph. Following this, the text reveals that salvation will lead to internal renewal, with God transforming the people’s hearts towards repentance and cleansing, symbolized by a "fountain" of fresh water. The section on judgment addresses the people’s idolatry and false prophecy, indicating that their rejection of God has led to defilement. Ultimately, the renewal process is initiated by God, who provides victory, pours out His Spirit, and removes idolatry. The application emphasizes that true penitential response comes from God’s grace, not human effort, highlighting the importance of divine intervention in the lives of believers.

Zechariah 13:7–9 discusses the metaphor of the "sword" as a symbol of death and judgment, indicating that a shepherd will be struck due to an offense, leading to the scattering of the flock. This scattering leaves the vulnerable "little ones" exposed, as God disciplines the community for purification. The text describes a division of the community into thirds: one-third struck, one-third scattered, and one-third refined. Ultimately, this refining restores the covenant relationship between God and his people, who will seek Him. The passage emphasizes the theme of a remnant and the necessity of suffering for purification in the faith journey.

Zechariah 14

Zechariah 14 describes a future judgment on Jerusalem, emphasizing the impending doom as a "day of the LORD" approaches. The text outlines the consequences of the people’s misdeeds, leading to the capture and exile of half the city’s inhabitants. However, a reversal occurs when Yahweh intervenes, fighting against the nations that attacked Jerusalem. His arrival causes a significant earthquake, creating an escape route for the remnant of the city. The chapter continues with cosmic transformations, likening the events to the creation narrative, where Jerusalem becomes a source of water for the land, symbolizing God’s rule.

God defeats the opposing nations with a devastating plague, causing panic and leading to the collection of plunder. The aftermath results in an annual pilgrimage of these nations to Jerusalem to worship Yahweh, affirming His sovereignty. The text also highlights a shift in ritual holiness, where everything in the new Jerusalem is consecrated for worship, eliminating the need for merchants.

Ultimately, Zechariah 14 serves to inspire hope in a community facing despair, encouraging them to view their circumstances from God’s eternal perspective. It reassures believers that their lives have purpose and that God will transform the world, paralleling the anticipation of Christ’s return. The chapter concludes with a vision of divine kingship and the submission of all nations to God’s rule.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.

September 21, 2025 – Bible Recap Journal

Zechariah 5–9

Common Theme

God is purging wickedness and promising restoration. Through visions, prophetic warnings, and messianic hope, He reveals both judgment against sin and a future of peace under His righteous rule.

Questions

  • What do the flying scroll and the woman in the basket teach us about how seriously God deals with sin?
  • How does the promise of a coming humble king in chapter 9 shape your understanding of Jesus?

God Shot

God is both righteous Judge and gracious King. He hates wickedness and removes it from among His people, yet He also promises to personally come in humility and bring peace, revealing His justice and mercy in perfect harmony.


Deeper

Zechariah 5

Zechariah 5:1–4 describes a scroll with unique features that signify judgment and the law’s importance in covenant relationships. Its characteristics emphasize the law’s role in guiding life, urging the Christian community to embody these values through the law of Christ.

Zechariah 5:5–11 addresses covenant infidelity in the people’s relationship with God, highlighting Yahweh’s intolerance of rivals. The vision features a measuring basket symbolizing the people’s iniquity, containing an idol representing idolatrous worship. The basket is taken to Shinar, linked to the Tower of Babel, where a temple will be built for the idol. The application emphasizes the importance of worship leadership, requiring theological and spiritual training to guide others in their relationship with God.

Zechariah 6

In Zechariah 6:1–8, the prophet sees four chariots with colored horses representing God’s judgment. They await permission to act against Babylon, symbolizing God’s punishment for exiling His people. This vision reassures believers of God’s commitment to their redemption, culminating in Christ’s work for their release from exile.

In Zechariah 6:9–15, the prophet is instructed to create two crowns from silver and gold collected from returning Jews, placing one on high priest Joshua’s head. This symbolizes the coming of a Davidic descendant who will rebuild the temple. The church’s ultimate purpose is to participate in restoring God’s rule, proclaiming the kingdom through the gospel, worship, community service, and teaching obedience to Christ.

Zechariah 7

Zechariah 7:1–14 discusses the historical context of Israel’s redemptive history, focusing on a delegation from Bethel seeking guidance on fasting practices. The prophet Zechariah emphasizes the consequences of ignoring God’s message, linking Israel’s past to the current lack of repentance. He highlights the importance of sincere repentance in the covenant relationship with God, which is echoed in the New Testament through John the Baptist’s call to repentance before Jesus’ grace. True conversion involves turning to God while renouncing sin, a principle often overlooked in contemporary Christian practices.

Zechariah 8

Zechariah 8:1–13 presents oracles emphasizing God’s salvation for Israel, contrasting with previous judgments. The first oracle highlights God’s deliverance from nations that harmed Israel. The second oracle promises God’s return to dwell in Jerusalem, reminiscent of His presence in the tabernacle. The third oracle uses imagery of children and the elderly to depict a life of abundance and safety. The fourth oracle describes Jerusalem transformed by God’s zeal into a prosperous city. The fifth oracle assures the return of exiled people. The subsequent sermon encourages rebuilding efforts, emphasizing God’s renewed blessings and contrasting past curses with future blessings for the community and nations.

Zechariah 8:14–23 discusses God’s new determination for His people, signaling a shift from disaster to good. The prophet emphasizes the ethical demands on the people, urging them to follow specific admonitions to experience this change. The text also transforms fasting into feasting, highlighting the importance of repentance and obedience to God’s covenant. Additionally, it addresses the nations’ attraction to Jerusalem, where they will seek Yahweh, and the Jewish community’s role in ushering in this new era. Ultimately, Zechariah envisions a future of restoration and joy in God’s presence, encouraging communal celebrations and fellowship within faith communities.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.

September 20, 2025 – Bible Recap Journal

Zechariah 1–4

Common Theme

God calls His people to return to Him and reveals His sovereign plans to restore and purify them. Through visions, He shows that His work will be accomplished not by human might but by His Spirit.

Questions

  • What areas of your life feel impossible unless God’s Spirit empowers the work?
  • How do the visions in Zechariah shape your view of God’s involvement in restoring His people?

God Shot

God is the Lord of armies who remembers His covenant and actively works to restore His people. He is patient, powerful, and purposeful, accomplishing His plans not through human strength but through His Spirit.


Deeper

Zechariah 1

Zechariah 1:1–6 discusses the tradition of penitential prayer, emphasizing the need for true repentance among the present generation in light of past failures. The passage highlights God’s anger towards former generations who ignored the prophets, while encouraging contemporary individuals to confess their sins and recognize Yahweh’s justice. Zechariah, rooted in a priestly context, conveys a prophetic message that intertwines past warnings with future hope for repentance. The text underscores that biblical repentance involves both turning away from sin and turning towards a relationship with God, promoting a holistic approach to faithfulness and purity in all aspects of life.

Zechariah 1:7–17 introduces the prophet’s visionary world, beginning with a military-themed scene where a reconnaissance team reports a peaceful world. This tranquility, however, troubles the angel of the Lord, who seeks evidence of change for God’s people, prompting the question, “How long?” The mention of “seventy years” refers to the exile meant to discipline them. God responds with comforting words, promising to return to Jerusalem with mercy, rebuild, and prosper His people. The passage emphasizes God’s sovereignty and omniscience, encouraging faithfulness as believers await Christ’s return, echoing the apostles’ prayerful acknowledgment of God’s authority.

In Zechariah 1:18–21, the prophet sees a vision of four horns representing the military power that has scattered Judah, Israel, and Jerusalem. The vision conveys hope, indicating that these nations will be powerless against the Jewish community. It emphasizes God’s commitment to punishing oppressors like Babylon. The application highlights Christ’s incarnation and the power of faith, illustrating that true strength comes from trusting in God, especially in moments of helplessness.

Zechariah 2

Zechariah 2:1–5 describes a vision relevant to the historical context of the people rebuilding the temple in Jerusalem. It emphasizes God’s promise to restore the temple and prosperity. The text highlights the importance of experiencing God’s presence for transformed vision and faithful living within communities of faith, urging a call for the Holy Spirit’s manifestation.

Zechariah 2:6–13 emphasizes the call for the people to return to God’s land, where His presence will be restored. It highlights that foreigners will join the community upon God’s return, indicating a universal vision through Judah and Jerusalem’s reinstatement. The oracle encourages the community to reject worldly corruption while embracing God’s redemptive plan, reflecting His passion for all nations, culminating in Jesus Christ.

Zechariah 3

Zechariah 3:1–10 depicts a scene where Joshua, the high priest, stands before the Lord and is accused by Satan. Instead of denying the accusations, the Lord rebukes Satan and promises to cleanse Joshua, symbolizing the atonement for Israel’s sins. This passage serves two purposes: it reassures Joshua of God’s blessing and signifies a new era in redemptive history, marked by the removal of guilt and future prosperity. Ultimately, it emphasizes God’s grace, countering the lies of the accuser regarding sin and worthiness.

Zechariah 4

Zechariah 4:1–14 highlights the prophet’s role in the restoration during the early Persian period, emphasizing the temple’s significance as a source of God’s presence. Zerubbabel’s efforts in rebuilding the temple are supported by prophetic encouragement, intertwining royal and prophetic offices. The passage calls the church to seek God’s Spirit for empowerment, essential for overcoming challenges, similar to Zerubbabel’s struggle with rubble. It serves as a reminder of the need for divine support in faith communities today.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.

What does it mean when God says He regrets making Saul king in 1 Samuel 15:11?

1 Samuel 15:11 — God Regrets Making Saul King

What Does It Mean?

When God says He regrets (Hebrew: nāḥam) making Saul king in 1 Samuel 15:11, it is an expression of divine grief. This does not mean that God made a mistake or lacked foreknowledge. Rather, it shows His sorrow over Saul’s rebellion and moral failure.

Key Points

  • Anthropopathic Language: “Regret” reflects God using human terms to express divine emotion. He is not admitting error, but communicating His grief over Saul’s disobedience in a way we can grasp.
  • Moral Displeasure: God regrets Saul’s kingship because Saul directly disobeyed Him (vv. 3, 9) and rejected His word (v. 23). The regret is over Saul’s actions—not over God’s sovereign choice.
  • God’s Grief is Real: God is not cold or detached. His heart is grieved by rebellion. This moment shows us that God mourns sin even when it occurs within His perfect plan.
  • Not a Contradiction: Verse 29 clarifies that God “does not regret like a man.” His regret is not rooted in ignorance or indecision. He remains faithful and consistent in His purposes.

Summary

God’s “regret” in 1 Samuel 15:11 reveals that He is not emotionally indifferent. He grieves over sin and rebellion, even when it unfolds within His sovereign will. His regret shows the depth of His righteousness and relational heart, not a flaw in His plan.

Lesson 2 Outline – Israel’s Covenant Failure

Brett Cushing – Teacher


Israel’s Covenant Failure – Outline

  1. Introduction and relevance
    1. Week two of “The Second Exodus” study
    2. Connection between ancient people and modern believers
      1. ancient people are “like our peeps” – our ancestors
      2. their situations mirror our own experiences
      3. times of crisis, confusion, and self-inflicted captivity
  2. Main thesis: God’s covenants comfort us in times of crisis
    1. Central theme: God’s covenants provide comfort during crisis
    2. Three key points covenants reveal
      1. God desires to dwell with us
      2. we desire not to dwell with God
      3. God still desires to give us grace
  3. Understanding covenants
    1. Definition: a binding promise between two people
    2. Historical context: often between king and subjects
    3. Two types of covenants
      1. conditional promises (require mutual agreement and fulfillment)
      2. unconditional promises (unilateral, God doing it for us)
    4. Purpose: disclose God’s overall salvation plan for the entire world
  4. Major biblical covenants demonstrating God’s desire to dwell with us
    1. Noahic covenant (Genesis 9:11)
      1. unconditional covenant
      2. God’s promise never to flood the world again
      3. comfort: God’s redemptive purpose for entire world
      4. shows God doesn’t desire to destroy but to dwell with us
    2. Abrahamic covenant (Genesis 12, ratified in Genesis 15)
      1. two promises to Abraham
        1. make him into a great nation
        2. all peoples blessed through his seed
      2. unique ratification ceremony
        1. Abraham cut animals in half
        2. only God walked through (Abraham was in deep sleep)
        3. God took penalty upon Himself for covenant failure
      3. modern relevance
        1. we are under same covenant (those with faith in Christ are Abraham’s children)
        2. foreshadows new covenant in Jesus Christ
    3. Mosaic covenant (Exodus 19-24)
      1. established 430 years after Abrahamic covenant
      2. God’s promises to Israel
        1. special nation with special role
        2. kingdom of priests (intercessors)
        3. God’s treasured possession if they obey
      3. people’s response: “We got this! We’re all in!”
      4. comfort for us: Jesus fulfilled the Mosaic law
        1. didn’t come to abolish but fulfill
        2. we get credit for everything Jesus did perfectly
        3. we become His righteousness
    4. Davidic covenant (2 Samuel 7:12-17)
      1. given after repeated disobedience by God’s people
      2. God’s promise of David’s descendant (Jesus Christ)
      3. God would build house for His name
      4. kingdom will endure forever
      5. fulfillment in Jesus
        1. angel’s announcement to Mary
        2. Jesus’ favorite teaching theme: kingdom of God
        3. gives us God’s presence, peace, and purpose
    5. New covenant (Jeremiah 31:31-34)
      1. prophesied during captivity and exile
      2. God’s promises
        1. put law within them, write on hearts
        2. “I will be their God, they shall be my people”
        3. all will know the Lord
        4. forgive iniquity, remember sins no more
      3. addresses essential problem: wrong desires
      4. fulfillment through Jesus and Holy Spirit
        1. Spirit guides, counsels, convicts
        2. sanctifies and makes us more like Jesus
        3. three aspects: justification (God’s present), sanctification (God’s process), glorification (God’s promise)
  5. We don’t desire to dwell with God
    1. Illustration: Indonesian airliner pilots
      1. pilots didn’t trust instrument panel
      2. desired to trust themselves only
      3. landed at wrong location (military base)
      4. parallel: God’s people in exile asking “How did we get here?”
    2. Root of the problem: wrong desires leading to disobedience
      1. disobedience lurks behind loud declarations
      2. problem began with Mosaic covenant
        1. initiated by God’s grace
        2. people declared “We will do everything!”
        3. immediate disobedience followed
    3. Pattern of wrong desires throughout Scripture
      1. Adam and Eve: tree of knowledge vs. tree of life
      2. Eve desired the apple (looked good and pleasing)
      3. Cain: God warned “sin’s desire is for you”
      4. David’s desire for Bathsheba
      5. Israel’s desire for control
    4. Jesus’ teaching on desire vs. behavior
      1. sermon on the mount
      2. murder begins with anger
      3. adultery begins with lust
      4. disobedience is fundamentally about desire
  6. Israel’s progressive rejection of God
    1. Initial enthusiasm but quick failure
      1. started strong in Exodus 19
      2. immediately made golden calf (God they could control)
    2. Downward spiral through Old Testament
      1. book of Joshua: started great, ended failing
      2. early Judges: God as less desirable option
      3. later Judges: God became obsolete
      4. end of Judges: God seen as enemy, everyone did what was right in own eyes
    3. Desire for worldly ways
      1. craved created things rather than creator
      2. rejected Samuel’s sons
      3. demanded a king like other nations
      4. replaced God with created things
      5. connection to Romans: worshiped created rather than creator
  7. Personal application: our similar struggles
    1. Our desires fuel our disobedience
    2. Rooted in wrongful dependence
      1. “I will determine what’s right and wrong for me”
      2. tendency to decide first, then ask God to bless it
    3. God sees wrongful dependence as obstinance
    4. Disobedience results in experiencing God’s absence
  8. God’s response: grace despite obstinance
    1. Isaiah 30 example
      1. context: Israel surrounded by enemies
      2. their desire: alliance with Egypt for strength and autonomy
      3. God’s invitation: salvation through quietness, waiting, repentance, rest
      4. opposite of “Nike slogan” – don’t just do something, wait on God
    2. God’s heart revealed
      1. God craves to give grace
      2. “I am waiting, I am yearning, I can’t wait to give you grace”
      3. God’s obstinate children don’t stop His grace
      4. God is not mad at us – He loves us through Jesus Christ
  9. Conclusion: God’s covenants provide comfort
    1. All covenants based on God’s grace
    2. God does all the work in all covenants
    3. Even Mosaic covenant included sacrifices (God knew they would fail)
    4. Our part: simply depend upon and trust in God
  10. Final application questions
    1. What keeps me from having comfort in crisis and confusion?
    2. What do I need to do?
    3. What will my life look like when I turn back to God?
    4. How can I embrace that His grace is available and He’s craving to give it?

September 19, 2025 – Bible Recap Journal

Haggai 1–2

Common Theme

God calls His people to prioritize His house over their own comforts and assures them that His presence and future glory will surpass their past. Though the people had neglected rebuilding the temple, God remained faithful, stirring them to return to the work and promising to bless them.

Questions

  • What are you currently prioritizing above God’s presence or purposes?
  • How does God’s promise of future glory encourage you in seasons of discouragement or delay?

God Shot

God is the Sovereign Lord who lovingly disciplines and stirs His people when they drift from His purposes. He delights in dwelling among them, and His glory is not dependent on human grandeur but on His faithful presence and promises.


Deeper

Haggai 1

Haggai 1:1–11 conveys a prophetic message urging the Jewish people to take action regarding the rebuilding of the temple, highlighting the connection between their neglect and their suffering. God addresses their situation, questioning their priorities and emphasizing the need for reflection on their ways. The passage warns that inaction will lead to further curses, linking human efforts to divine purposes. Ultimately, the call is for the people to act not just for relief but for God’s pleasure and glory. This message challenges modern readers to prioritize God’s kingdom work over physical structures.

Haggai 1:12–15 highlights the people’s faith response to Haggai’s message, emphasizing God’s promise of presence, "I am with you." This new generation of Jews, facing challenges, begins the temple project after previous failures. The passage illustrates that God provides resources and empowerment for fulfilling His priorities, requiring human involvement while ensuring divine support.

Haggai 2

Haggai 2:1–9 addresses a discouraged community celebrating a festal event amidst the ruins of their temple. The passage encourages renewed strength and action despite feelings of frustration. It warns against evaluating current experiences through past spiritual paradigms, urging individuals to remain open to God’s present impact rather than becoming paralyzed by nostalgia.

The book of Haggai, particularly 2:10–23, provides a historical context for the prophet’s messages, linking them to Jewish feasts and the temple’s rebuilding. This passage marks the anniversary of the temple’s foundation and addresses the people, priests, and Zerubbabel, emphasizing themes of blessing, purity, and royal power. Haggai encourages the community by contrasting their troubled past with a hopeful future tied to their obedience and Zerubbabel’s leadership. The text highlights the importance of genuine worship and obedience, warning against empty rituals. Haggai’s message foreshadows the establishment of God’s rule, with the coming of Christ offering greater hope and fulfillment of Old Testament prophecies. Believers today live in anticipation of the ultimate divine intervention, paralleling the faith of Haggai’s audience.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.

Lesson 1 Outline – God’s Covenant Promise to Israel

Tom Ibach – Lesson Teacher


  1. Introduction to the Study
    1. Greetings and context for study year
    2. Study focus: The Second Exodus – Trusting a Faithful God
    3. Transition from New Testament study to Old Testament study
    4. Importance of the Old Testament for Christians
  2. The Importance and Composition of the Old Testament
    1. Old Testament as foundational to the New Testament
    2. Diverse authorship over about a thousand years
    3. Consistent message: God’s plan to redeem through the Messiah
    4. Challenge of knowing the Old Testament thoroughly
    5. Introduction to the Second Exodus within Old Testament narrative
  3. The First and Second Exodus Compared
    1. The Great Exodus from Egypt led by Moses
    2. The Second Exodus from Babylonian captivity
    3. Differences between the first and second Exodus
    4. God’s providence as a key theme in the Second Exodus
    5. Timeframe and scope of the Second Exodus
    6. Resource availability for study and timeline
  4. Books Covered in the Study
    1. Final three historical books: Ezra, Esther, Nehemiah
    2. Last three prophetic books: Haggai, Zechariah, Malachi
    3. Key events: rebuilding the temple, city, and national revival
    4. Inspirational characters and their qualities
  5. Relating to the People of the Second Exodus
    1. Spiritual ancestry and connection through Abraham
    2. Shared human experiences and struggles
    3. Learning lessons from their faith and challenges
    4. Encouragement for those facing hard things today
  6. Understanding Covenant in the Bible
    1. Definition and significance of covenant
    2. Two types: conditional and unconditional covenants
    3. God’s covenants with Adam, Noah, Abraham, Moses, David, and Jesus
    4. Focus on Abrahamic and Mosaic covenants in this lesson
  7. The Abrahamic Covenant
    1. Unconditional promises: land, descendants, blessing
    2. Significance of faith and righteousness (Genesis 15:6)
    3. Covenant-making ritual with blood sacrifice
    4. God’s oath symbolized by passing between animal pieces
    5. Covenant as a foundation of hope for Abraham’s descendants
  8. The Mosaic Covenant
    1. Conditional covenant based on God’s law given to Moses
    2. Purpose: address sin and establish holy living
    3. Role of the Ten Commandments and sacrificial system
    4. Israel’s initial acceptance and subsequent rebellion
    5. Consequences of disobedience: wandering and curse/blessing principle
    6. Reissuing of the law in Deuteronomy
  9. God’s Faithfulness and Covenant
    1. God always upholds his part of the covenant
    2. Israel’s failure contrasted with God’s unchanging faithfulness
    3. The fulfillment of the law and covenant in Jesus Christ
    4. New covenant through Christ’s life, death, and resurrection
    5. Reflection questions on personal trust in God’s faithfulness
  10. Closing and Prayer
    1. Thankfulness for God’s faithfulness
    2. Prayer for strengthened faith and confidence in God’s promises
    3. Encouragement for a faithful walk with God

September 18, 2025 – Bible Recap Journal

Ezra 4–6; Psalm 137

Common Theme

Despite intense opposition and discouragement, God’s sovereign hand ensures the completion of His purposes and the rebuilding of His temple. Psalm 137 captures the emotional and spiritual toll of exile, showing the deep longing for restoration and justice among God’s people.

Questions

  • When facing resistance or discouragement, do you tend to stop building—or trust that God is still working?
  • How do you express your longing for God’s justice and presence in the midst of grief or opposition?

God Shot

God is faithful to His promises, sovereignly moving through kings, prophets, and providential timing to ensure His house is rebuilt. Even when His people are in anguish or under threat, He sees, remembers, and acts in perfect wisdom and power.


Deeper

Ezra 4

Ezra 4:1–5 discusses the significant opposition faced by the Jews during the rebuilding of the temple under Cyrus’s reign. The narrative emphasizes the importance of understanding the completed task in light of this opposition. The locals, identifying themselves as exiles, sought to assist the Jews, but Israel’s leaders, prioritizing theological purity, rejected their help. This decision led to anger and retaliation from the excluded locals, who aimed to discourage the Jews, ultimately causing a sixteen-year halt in the rebuilding efforts. The passage highlights the necessity of conviction in leadership and the implications of saying no.

Ezra 4:6–24 discusses the opposition faced by the Jews during the reigns of Xerxes and Artaxerxes, leading to a halt in their rebuilding efforts. The text highlights an unspecified accusation against the Jews early in Xerxes’ reign and a formal complaint to Artaxerxes, backed by influential figures from various regions. The complaint centers on loyalty, suggesting that rebuilding Jerusalem’s walls threatens the empire’s stability. The informants claim Jerusalem’s past rebellions justify their concerns, contrasting human perspectives with divine views on the city’s fall. The king’s response includes orders to investigate and cease the rebuilding. The passage reflects spiritual warfare, emphasizing the ongoing struggle against evil and the challenges faced by the church in spreading the gospel.

Ezra 5

Ezra 5:1–17 discusses the resumption of temple rebuilding in Jerusalem, motivated by the prophets Haggai and Zechariah after a sixteen-year pause. Persian officials challenge the Jews, not to hinder their efforts but to ensure compliance with regulations, indicating a protective oversight from God. The chapter includes Tattenai’s inquiry to King Darius about the project, showing the officials’ intent to gather information rather than express malice. The Jews respond confidently, providing a historical account of the temple, strategically omitting Solomon’s name. The text draws parallels to modern U.S. residents’ rights to free speech and worship, emphasizing that true security for Christians should rely on more than just political rights.

Ezra 6

Ezra 6:1–12 discusses the discovery of evidence in Ecbatana that supports the Jews’ right to rebuild the temple. Darius responds to Tattenai by prohibiting any interference with the construction, both physically and financially, reflecting Persian kings’ interest in their subjects’ religious practices. He also enforces penalties for disobedience regarding the temple. The passage emphasizes that opposition to God’s people will ultimately be met with divine intervention, both through prophets and supportive individuals from outside the covenant community. The restoration of Zion is assured, as God will oppose those who oppose His people.

Ezra 6:13–22 describes the completion of the temple and the subsequent celebration. The rebuilding was facilitated by a lack of governmental interference and motivated by the prophetic preaching of Haggai and Zechariah. The temple was completed on March 12, 515 BC, following the encouragement from these prophets. The dedication and celebration of the temple were marked by joy, contrasting with previous mixed emotions during earlier phases. This event recalls the dedication of Solomon’s temple, emphasizing continuity in worship despite the reduced number of tribes. The ultimate result of the temple’s completion was the resumption of traditional worship, highlighted by the celebration of Passover and the Feast of Unleavened Bread, which connected the community to their past and symbolized their deliverance from exile. The Levites ensured the proper observance of these feasts, emphasizing purity and devotion to God. The narrative underscores Yahweh’s sovereignty over the rebuilding process, encouraging believers to dedicate their lives to God and celebrate His works, with Jesus as the ultimate Passover Lamb.

Psalm 137

Psalm 137 reflects on the experience of exile in Babylon, emphasizing the community’s sorrow and commitment to Jerusalem. It recalls the pain of displacement and urges collective remembrance. The psalm concludes with a plea to Yahweh to remember the actions of Edom and Babylon, highlighting the harsh realities of warfare and suffering.



Deeper excerpt from NIV Application Commentary, One-Volume Edition.