Esther 6–10
Common Theme
God sovereignly reverses human plans and exalts the humble. Haman’s downfall and Mordecai’s rise display God’s hidden hand in securing justice and preserving His people.
Questions
- How do these chapters challenge your view of who is truly in control when evil seems to have the upper hand?
- What does the reversal of fortunes teach us about God’s timing and purposes?
God Shot
God is the unseen orchestrator who exalts the lowly and brings down the proud. Even when His name is not mentioned, His providence is unmistakably at work, weaving deliverance through what seems like coincidence.
Deeper✝
Esther 6
Esther 6:1–14 presents an ironic and comedic scene where Haman, plotting Mordecai’s death, faces unexpected humiliation as the king plans to honor Mordecai for his past service. Unable to sleep, King Xerxes reviews court records and realizes Mordecai has not been publicly recognized for foiling an assassination attempt. Haman, believing he will be honored, suggests lavish rewards, only to have them bestowed upon Mordecai instead. This moment foreshadows Haman’s downfall, especially when he learns Mordecai is Jewish, contradicting his earlier plans. The narrative emphasizes God’s consistent rule over history, fulfilling His promises to Israel through ordinary events rather than miraculous interventions, showcasing His sovereignty and power.
Esther 7
In Esther 7:1–10, Queen Esther reveals her request to King Xerxes, framing her response to align with his rhetoric, indicating her unity with her people. She quotes Haman’s edict without naming him, prompting Xerxes’ anger and confusion. Haman, realizing the king’s fury, pleads for Esther’s intercession. When Xerxes finds Haman inappropriately close to Esther, he is further incensed. Harbona suggests hanging Haman on the gallows he built for Mordecai, leading Xerxes to suspect Haman’s disloyalty. The text emphasizes that divine justice requires the destruction of evil, exemplified by Haman’s fate, as mercy would contradict God’s covenant with the Jewish people.
Esther 8
In Esther 8:1–17, after Haman’s execution, his estate is given to Esther, who then summons Mordecai. The king grants Mordecai the signet ring, symbolizing his newfound power. Esther requests the king to revoke Haman’s death decree against the Jews, but since it is irrevocable, Mordecai writes a counter-decree allowing the Jews to defend themselves. This decree is sealed with the king’s ring and disseminated throughout the empire. The narrative highlights a reversal of fortunes, with Mordecai transitioning from mourning to royal celebration. The fear generated by Haman’s downfall leads many to "become Jews," suggesting a recognition of God’s influence. The text emphasizes God’s battle against sin and the offer of redemption.
Esther 9
In Esther 9:1–19, the Jews engage in conflict on Adar 13, killing those who opposed them, with significant casualties reported. The author emphasizes that the Jews did not take plunder, adhering to Mordecai’s decree, which reversed Haman’s earlier order. This act is framed as a holy war, contrasting with Israel’s historical failures in such conflicts. Esther requests the public hanging of Haman’s sons, reflecting the moral complexities of the narrative. The text highlights the darker aspects of biblical figures while suggesting that even those like Haman are part of God’s redemptive plan. Ultimately, it conveys hope for salvation through Christ for all, regardless of their background.
Esther 9:20–28 emphasizes the importance of commemorating God’s promise to the Jews in Persia, highlighting its divine authority and fulfillment. Unlike the feasts commanded by Moses, Purim originated as a spontaneous celebration of God’s faithfulness. The name "Purim" derives from "pur," referring to the lots cast by Haman, symbolizing that only Yahweh determines the fate of His people. The book of Esther, significant for Christians, foreshadows redemption through Jesus Christ, revealing a new destiny beyond death.
Esther 10
In Esther 9:29–10:3, Esther’s identity evolves from a young woman adopted by Mordecai to "Queen Esther," who writes with authority to confirm the Purim letter. Her significant role in delivering God’s people is highlighted, although she likely used scribes for her writings. Mordecai, now second to the king, continues to advocate for the Jews. The application emphasizes that Christian men and women have broader roles beyond traditional family roles, urging the church to recognize and affirm women’s contributions beyond motherhood and ordination.
✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.