Brett Cushing – Teacher
- Nehemiah’s Return to Contamination
- The contrast between his departure and return
- Left after successful wall dedication and celebration
- Returns after about a year to find sacred things profaned and paganized
- Understanding key theological terms
- Sacred: things set apart and used in service to God
- Pagan: common, unholy, not different from anything else
- Consecrated: the act of setting something apart
- Profane: treating holy things with irreverence or contempt
- The contamination analogy: Chernobyl nuclear disaster
- Released 400 times more radioactive material than Hiroshima and Nagasaki combined
- 120,000 people from 213 villages relocated
- Area uninhabitable for 20,000 years
- Sin creates similar contamination that causes holy God to move out
- Christ’s response versus human response
- Jesus moved into our “Chernobyl” because God so loved the world (John 1:14)
- Humanity chooses to remain in sin’s contamination rather than choose holy God
- The Law Read and Briefly Obeyed (Nehemiah 13:1-3)
- Promising beginning with God’s Word
- Book of Moses read aloud
- Heard that no Moabite or Ammonite should enter God’s assembly
- Reminded that God turned Balaam’s curse into blessing
- Immediate obedient response
- They heard God’s Word
- They responded in obedience
- Contamination began almost immediately after
- Contamination of the Temple (Nehemiah 13:4-14)
- The failure of witness to the world
- God’s people were to live under God’s rule as bright light to the world
- When they failed, they made God seem common and ordinary
- “Wizard of Oz effect” – making the awesome God appear as ordinary man behind curtain
- Tobiah’s contaminating presence
- Foreign Ammonite official and adversary of Nehemiah
- Exploited relationship with priest Eliashib
- Given access to sacred places for storing tithes
- Evil one now residing where sacred things should be stored
- Impact on worship and the Levites
- Levites unable to perform worship services (verse 10)
- Forced to leave temple work for common labor
- Worship declining as evil one intended
- Nehemiah’s cleansing response
- Called Eliashib’s action “evil” (verse 7)
- Threw out all of Tobiah’s belongings
- Purified and reconsecrated the priests
- Parallel to Jesus cleansing the temple
- Nehemiah’s intercessory prayer (verse 14)
- “Remember me for this, my God”
- Points to Jesus as our intercessor
- Jesus says “Remember my perfect life covering them”
- The Church as Temple Today
- Jesus as the temple (Ephesians 2:19-22)
- Believers are “fellow citizens with the saints”
- Christ as cornerstone of the temple
- Whole structure grows into holy temple in the Lord
- Believers built together as dwelling place for God by the Spirit
- Application for believers today
- Do we make allowances and alliances with evil?
- Are parts of us contaminating and profaning God?
- Solution is not trying harder but trusting more in Jesus
- Jesus cleanses us permanently and perfectly
- Contamination of the Sabbath (Nehemiah 13:15-22)
- Sabbath turned into marketplace (verses 15-16)
- People buying and selling on day set apart for God
- Day of grace became day of grit and grind
- The sacred meaning of Sabbath
- Day to observe and remember preciousness of relationship with God
- Reminder that God is over everything in our lives
- Day to remember God provides for all we have
- Reminder of our weakness and need for rest in God
- For Israelites: remember redemption from Egypt
- For us: remember salvation from sin
- The choice between dependence and independence
- Sabbath represented dependence on God
- Contamination showed resort to self-reliance
- Same choice as Adam and Eve: tree of life or tree of knowledge of good and evil
- God’s wrath explained (verse 18)
- Not God getting angry but giving people what they want
- Giving them His absence rather than His presence
- Worst experience imaginable – separation from God
- Jesus experienced this on the cross for us
- Nehemiah’s protective measures (verses 19-21)
- Shut doors and warned violators of arrest
- Levites purified themselves and guarded the Sabbath
- Needed guarding from outside influences and our own hearts
- New Testament perspective on Sabbath
- Early Christians moved Sabbath to Sunday (Lord’s Day)
- Moral principle remains: rest, remembrance, reliance on God
- Sunday marks Jesus’s resurrection and our true rest in Him
- Contamination of Community Identity (Nehemiah 13:23-31)
- The intermarriage problem (verses 23-25)
- Men of Judah married women from Ashdod, Ammon, and Moab
- Children spoke foreign languages, not language of Judah
- Nehemiah’s violent response: rebuked, cursed, beat, and pulled hair
- The covenant violation (Deuteronomy 7:3-4)
- “Do not intermarry with them”
- “They will turn your children away from following me”
- God’s concern was apostasy, not ethnicity
- Warning against abandoning Yahweh for other gods
- Understanding “unevenly yoked”
- Like two cattle pulling in different directions
- One wanting to follow Yahweh, other wanting own way
- Creates strain, stress, and ultimately leads to apostasy
- Nehemiah as “Mr. Clean”
- Continually cleaning contamination
- Threw out Tobiah’s goods
- Confronted Sabbath violators
- Used violence against intermarriage violators
- Key Distinction: Descriptive vs. Prescriptive
- Nehemiah’s actions are descriptive, not prescriptive
- Not everything God’s people do is example to follow
- Too much abuse already in churches
- Jesus says love our enemies – that’s prescriptive
- Nehemiah’s approach versus Jesus’s approach
- Nehemiah: force, control, violence
- Jesus: compassion, mercy, grace
- Better to remember God’s true character (Exodus 34:6)
- Better to remember God’s forgiveness (Psalm 130:3)
- Contrasting prayers
- Nehemiah (verse 29): “Remember them… because they defiled”
- Jesus on cross: “Father, forgive them, for they know not what they do”
- Application: Our Identity and Community Today
- Questions for self-examination
- Do we compromise through intimate relationships with non-Christians?
- Do we contaminate through hatred toward others or ourselves?
- Do we compromise through political tribalism?
- Are we more like Mr. Clean (forcing righteousness) or Christ (serving on cross)?
- What are we “married to” that’s inconsistent with Christ?
- Three Summary Points from Nehemiah 13
- Humanity needs new interior, not exterior
- Don’t need new wall, need new will and heart
- Pattern: construction to dedication to immediate decline
- Cycle: reform, relapse, reform, relapse
- Need world Savior who is God, not worldly leader who’s godly
- Both Nehemiah and Jesus brought cleansing
- Nehemiah: human force through control and condemnation
- Jesus: divine force through service, suffering, sacrifice
- Nehemiah’s effects temporary, Jesus’s effects eternal
- External reform versus renewed heart
- Can worship faithfully, believe orthodoxy, clean up behaviors
- Still battle deep-rooted sin continually
- Must live in perpetual dependency on Christ’s sufficiency
- Final Contrasts: Mr. Clean versus the Cross
- Nehemiah’s methods versus Jesus’s methods
- Nehemiah restored priests, Jesus replaces priesthood as true high priest
- Nehemiah enforced Sabbath, Jesus fulfills Sabbath
- Nehemiah rebuked compromised community, Jesus redeems it
- Nehemiah fought intermarriage leading to idolatry
- Jesus marries unfaithful bride and makes her pure (Ephesians 5:25-27)
- Different prayers and perspectives
- Nehemiah hoped for God to gaze upon him as righteous
- Jesus’s intercessory prayers give us God’s gaze upon us as righteous
- The choice before us
- Aim to be like Nehemiah (Mr. Clean) attempting external force and control
- Point to Jesus on cross and encourage faith in compassionate Savior
- Jesus cleanses internally with new heart – His heart