Jeremy Thomas – Teacher
- Introduction to God’s Providence
- Providence as comprehensive yet incomprehensible, to be believed and embraced even though it cannot be fully explained (1 Corinthians 13:9 implied “know in part”).
- Call to fully believe in God’s providence even when the realities cannot be fully articulated.
- Need to define God’s sovereignty before defining providence.
- God’s sovereignty as His supreme and ultimate control over everything, everyone, everywhere, every moment.
- Providence defined as God’s purposeful sovereignty, with sovereignty emphasizing strength and power and providence emphasizing purpose and plan.
- Biblical Depth of God’s Wisdom and Ways
- Romans 11:33–36 and the unsearchable judgments of God
- “O the depth of the riches and wisdom and knowledge of God” highlighting the unsearchable nature of His judgments and inscrutable ways (Romans 11:33–36).
- Human beings cannot package or exhaustively explain God’s providence in statements, papers, or books.
- Question “Who has known the mind of the Lord?” showing that fully knowing God’s mind cannot be the goal (Romans 11:34).
- “Who has been his counselor?” exposing the folly of thinking we can advise or correct God’s ways (Romans 11:34).
- “Who has given a gift to him that he might be repaid?” affirming God’s independence and our inability to put Him in our debt (Romans 11:35).
- “For from him and through him and to him are all things” declaring God as source, means, and goal of all things; to Him be glory forever (Romans 11:36).
- God’s thoughts and ways higher than ours
- Isaiah 55:9 cited: “For as the heavens are higher than the earth, so are my ways than your ways, and my thoughts than your thoughts.”
- When our ideas about God clash with Scripture, the problem is never that our thoughts are higher than His.
- Providence described as perplexing, provocative, pervasive, and always purposeful.
- Working definition and teaching outline for providence
- Providence summarized as God’s purposeful sovereignty.
- Outline for exploring providence: God’s providence for Joseph, in Jesus, over Judas, in James, and in the life of Jeremy.
- Noting the providential “J” pattern in Joseph, Jesus, Judas, James, and Jeremy.
- Romans 11:33–36 and the unsearchable judgments of God
- Providence in the Life of Joseph
- Narrative context in Genesis
- Encouragement from the lesson to read Genesis 37–50 as a sweeping narrative of God’s providence.
- Joseph hated by his brothers and sold into slavery (Genesis 37).
- Joseph raised by God to become second in command in Egypt (Genesis 41).
- Backdrop of a devastating famine across the known world affecting Egypt and Joseph’s family (Genesis 41–42).
- Genesis 45 and Joseph’s perspective on providence
- Joseph addressing his brothers after being exalted in Egypt (Genesis 45).
- “Do not be distressed or angry with yourselves because you sold me here” showing his settled heart (Genesis 45:5).
- “For God sent me before you to preserve life” emphasizing God’s sending over their selling (Genesis 45:5).
- Explanation of the ongoing famine and Joseph’s confidence in God’s plan for the remaining years (Genesis 45:6).
- “And God sent me before you to preserve for you a remnant on earth and to keep alive for you many survivors” tying providence to preserving a remnant (Genesis 45:7).
- “So it was not you who sent me here, but God” summarizing Joseph’s theology of providence (Genesis 45:8).
- Genesis 50 and the “you meant evil, God meant good” principle
- Joseph’s brothers fear retaliation after Jacob’s death (Genesis 50:15–17).
- Brothers confess their evil and ask for forgiveness, acknowledging transgression and sin (Genesis 50:17).
- Joseph weeps and hears them declare “We are your servants” showing their changed hearts (Genesis 50:18).
- “Do not fear, for am I in the place of God?” revealing Joseph’s refusal to claim ultimate authority (Genesis 50:19).
- “You meant evil against me, but God meant it for good” affirming simultaneous human evil intent and divine good intent (Genesis 50:20).
- God’s intent to save many lives, including Joseph’s family, and to advance His redemptive plan (Genesis 50:20).
- Joseph’s choice to provide for his brothers and their little ones, comforting and speaking kindly to them (Genesis 50:21).
- Joseph’s model of living by faith in providence
- Joseph acknowledges the real evil of his brothers’ actions yet focuses on God’s higher purpose.
- He chooses to reflect God’s love rather than react in kind to his brothers’ sin.
- Joseph becomes an example of trusting God’s providence in the midst of profound injustice and suffering.
- Narrative context in Genesis
- Providence in the Crucifixion of Jesus
- Greatest human evil and greatest divine good
- The crucifixion of Jesus identified as the greatest evil ever worked by man.
- The cross likewise identified as the means of the greatest good ever done by God in redemption.
- Jesus’ followers, especially Peter, reflect on the cross through the lens of God’s providence.
- Acts 2 and the definite plan of God
- Peter preaching in Acts 2 after spending time with the risen Christ (Acts 2:22–23; Luke 24 background).
- Jesus of Nazareth attested by God through mighty works, wonders, and signs (Acts 2:22).
- “This Jesus, delivered up according to the definite plan and foreknowledge of God” highlighting divine providence (Acts 2:23).
- “You crucified and killed by the hands of lawless men” underscoring human responsibility and guilt (Acts 2:23).
- Affirmation that God’s sovereignty does not cancel human culpability for sinful actions.
- Acts 4 and compatibilism in the cross
- Peter, filled with the Holy Spirit, declares to rulers and elders that they crucified Jesus, whom God raised (Acts 4:8–10).
- Jesus as the stone rejected by the builders, who has become the chief cornerstone (Acts 4:11; Psalm 118:22 allusion).
- Believers gather to pray, addressing God as “Sovereign Lord” (Acts 4:24).
- Prayer recalling those gathered against Jesus: Herod, Pontius Pilate, Gentiles, and peoples of Israel (Acts 4:27).
- They did “whatever your hand and your plan had predestined to take place,” combining divine predestination with human choices (Acts 4:28).
- Example of “compatibilism”: God ordains and humans freely choose, side by side, without contradiction in God’s perspective.
- Jesus’ own submission to the Father’s will
- In Gethsemane Jesus prays, “Not my will, but your will be done,” trusting the Father’s purpose in suffering (Luke 22:42).
- Jesus affirms that there is a divine purpose in the pain of the cross and submits to it by faith.
- Greatest human evil and greatest divine good
- Providence and the Betrayal of Judas
- Jesus’ knowledge and choice of Judas
- Jesus chose Judas knowing he would betray Him (John 6:70–71).
- Jesus knew from the beginning who did not believe and who would betray Him (John 6:64).
- Satan’s role and Judas’s character
- The devil puts betrayal into Judas’s heart and later enters him (John 13:2, John 13:27).
- Judas described as a thief whose master was money (John 12:4–6).
- Judas acts according to his own greedy and sinful character even while being influenced by Satan.
- Judas fulfilling Scripture and his own will
- Judas’ betrayal understood as fulfillment of Scripture (Acts 1:16; Mark 14:21).
- He simultaneously fulfills his own sinful will and choices.
- Matthew 27:3–5: Judas changes his mind, admits “I have sinned,” and hangs himself, acknowledging his own guilt (Matthew 27:3–5).
- Judas’ self-evaluation confirms his moral responsibility despite God’s sovereignty and Satan’s influence.
- Parallel with Job and spiritual warfare
- Satan’s activity in Judas parallels Satan’s activity in the book of Job (Job 1–2).
- God remains sovereign over all satanic and human actions, using them without being the author of sin.
- Jesus’ knowledge and choice of Judas
- Living under Providence: The Book of James
- Planning under God’s will in James 4
- James addresses those who confidently plan business and profit “Today or tomorrow we will go…” (James 4:13).
- Reminder that we do not know what tomorrow will bring; life is a mist that appears briefly then vanishes (James 4:14).
- Challenge to consider whether our brief lives will reflect Christ or merely self-driven striving.
- Saying “If the Lord wills” as a posture of submission
- Instruction: “Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:15).
- God has a providential plan; humans have real choices and actions within that plan.
- God has not deified human decision-making, but He has dignified human beings as real moral agents with accountable choices.
- Desiring to align with God’s revealed will
- Christians are called to long to live in accordance with God’s purpose rather than in rebellion against His revealed will.
- Providence invites humble planning, active obedience, and trust rather than anxious self-sovereignty.
- Planning under God’s will in James 4
- Experiencing Providence: The Life of Jeremy
- Move to Minnesota and seminary discernment
- Story of moving from Ohio to Minnesota connected to God’s providence.
- Application to Bethlehem College & Seminary and receiving a “waitlist” response instead of clear acceptance or rejection.
- Struggle with confusion, frustration, and the unknown while seeking God’s will.
- Waiting on God versus demanding answers
- Decision to call on the Lord before calling the seminary, choosing to “seek first the kingdom of God” (Matthew 6:33 allusion).
- Phone call with the school revealing that the dean (Tom Steller) was leaving on an early-morning missions trip to Myanmar.
- Choice to wait for answers, recognizing that human explanations would not resolve all heart-level questions.
- Learning to “wait on the Lord”
- Remembering Isaiah 40:31: those who wait for the Lord will renew their strength, mount up with wings like eagles, run and not grow weary, walk and not faint.
- Experiencing that promise in the unknown period between application and decision.
- Realization that God wanted to be known not only through professors and books but personally in the waiting.
- Perspective gained in retrospect
- Looking back like Joseph on 22 years, seeing God’s good hand in the eventual move and ministry.
- Shift from primarily wanting to know God’s future will to primarily wanting to know God Himself.
- Contrast with earlier seasons (college, marriage decisions) when the focus was trying to decode God’s specific will rather than trusting His providence.
- Deuteronomy 29:29 and revealed versus secret things
- “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever” (Deuteronomy 29:29).
- God keeps some aspects of His plan and providence hidden, calling us to trust Him with mysteries.
- What God has revealed belongs to us and our children so that we may do all the words of His law, emphasizing obedience over exhaustive understanding.
- Closing pastoral prayer
- Prayer that when understanding is lacking, God would help His people walk by faith, trusting Him as Shepherd (Psalm 23 allusion).
- Request for faith to trust God’s heart when His hand cannot be traced, embracing His purposeful sovereignty.
- Affirmation that God comprehensively, pervasively, and purposefully governs all things perfectly, and that the perfection lies in His ways, not in our understanding.
- Move to Minnesota and seminary discernment