Mark Jensen – Teacher
- Introduction and Context
- Review of Ezra’s earlier ministry and return to Jerusalem with a second group bringing financial, moral, and spiritual support (Ezra 7; prior lesson review).
- Reminder that Ezra was a scribe skilled in the Law of Moses who set his heart to study, practice, and teach God’s Word in Israel (Ezra 7:6, Ezra 7:10).
- Transition from prior lesson to the difficult material in Ezra 9–10, framed by prayer for God’s illumination and dependence on the Holy Spirit.
- Statement of the central issue in Ezra 9–10: intermarriage with peoples God had clearly forbidden Israel to marry (Ezra 9:1–2).
- God’s Command for Holiness
- Old Testament commands against intermarriage
- Exodus 34:13–16 commands Israel to destroy pagan worship structures and avoid covenants with the inhabitants of the land to prevent idolatry (Exodus 34:13–16).
- Deuteronomy 7:1–3 reiterates that Israel must not make covenants or intermarry with the surrounding nations God would drive out before them (Deuteronomy 7:1–3).
- These commands are clear, direct, and not difficult to understand, emphasizing separation from pagan worship rather than ethnic exclusion.
- Purpose of the command: holiness
- God expected Israel to be holy in the land He promised to Abraham, Isaac, and Jacob because He Himself is holy.
- To be holy is to be wholly devoted to God, sharing His values, obeying His will, trusting His promises, keeping His covenant, and living for His glory.
- Holiness is not neutrality but transformation and commitment to God, with Israel called to be a holy nation and God’s treasured possession (cf. Exodus 19:5–6 as cited).
- Israel’s mission as a holy people
- Israel was called to be a kingdom of priests and a holy nation, mediating God’s presence and representing Him among the nations (Exodus 19:5–6).
- Psalm 67 and other passages show Israel’s mission to make God’s ways and salvation known to all nations (Psalm 67:1–2).
- God reinforced holiness by placing Israel in a holy land, giving a holy temple, appearing in the holy of holies, and setting apart the Sabbath as a holy day.
- The seriousness of profaning what God has made holy
- The worst sin is to desecrate or profane what God has made holy, such as the land, temple, and God’s name.
- Intermarriage with forbidden nations profaned God’s holy name by blending Israel’s worship with idolatry and disobedience (Ezra 9:1–2).
- Israel’s repeated disobedience showed they had not fully learned from the exile to Babylon, even after returning to the land.
- Old Testament commands against intermarriage
- Sin of Intermarriage and Ezra’s Response (Ezra 9)
- Report of the people’s unfaithfulness
- After about four months in Jerusalem, Ezra is told that people, including priests and Levites, have intermarried with surrounding peoples (Ezra 9:1–2).
- The report lists multiple groups and notes that the leaders and officials have been foremost in this unfaithfulness (Ezra 9:2).
- The phrase “holy race” (holy seed, Zerah ha-qodesh) highlights Israel as a people set apart for Yahweh, echoing “holy people” language in Deuteronomy 7:6.
- Nature and impact of the sin
- The issue is religious, not racial, since the surrounding peoples were of the same broader Semitic background.
- Intermarriage threatened to draw Israel into pagan worship, increase idolatry, and erode distinctiveness from other nations.
- This sin weakened Israel’s testimony as a light to the Gentiles and compromised their mission to make the one true God known.
- Difficulty of dealing with the sin
- Intermarriage had created families, alliances, and deep emotional bonds, making correction extremely painful and complex.
- Addressing the sin involved not only individuals but extended kin networks and political or social ties.
- The magnitude of the problem required decisive but careful spiritual leadership.
- Ezra’s grief and public posture
- Ezra tears his outer and inner garments, pulls hair from his head and beard, and sits appalled, signifying deep grief and dread of divine wrath (Ezra 9:3–4).
- Those who tremble at God’s Word gather around Ezra as he remains appalled until the evening sacrifice (Ezra 9:4).
- Ezra rises from humiliation, still in torn garments, and falls on his knees with outstretched hands to pray (Ezra 9:5).
- Ezra’s confessional prayer
- Ezra confesses the iniquities and guilt of the people, identifying with the nation’s sin even though he has not personally committed this offense (Ezra 9:6–7).
- He recalls past judgment—sword, captivity, plunder, and shame—while acknowledging that God has shown grace by preserving a remnant and allowing temple restoration (Ezra 9:8–9).
- Ezra laments that the people are again breaking God’s commands and risking further judgment by repeating the sins that led to exile (Ezra 9:10–14).
- The remnant and undeserved mercy
- Ezra refers to the returned community as an “escape remnant,” survivors of exile who have experienced mercy rather than the full measure of deserved punishment (Ezra 9:8, Ezra 9:13–15).
- He acknowledges that God has requited Israel less than their iniquities deserve and has granted revival, protection, and space to worship in His holy place (Ezra 9:8–9, 13).
- The prayer underscores that no one can stand (be acquitted) before God on their own righteousness, echoing the legal language of Psalm 1:5 and Psalm 130:3.
- Character of the prayer and its conclusion
- Ezra’s prayer is heartfelt, honest, and confessional, focusing on God’s holiness and the people’s guilt rather than self-justification.
- Notably, the prayer ends without explicit requests, instead throwing the community entirely on God’s mercy (Ezra 9:15).
- Ezra’s humble posture parallels Daniel’s intercessory prayer for exiled Jews in Daniel 9:3–23.
- Report of the people’s unfaithfulness
- Corporate Repentance and Difficult Obedience (Ezra 10)
- Mourning shared by the community
- As Ezra prays and weeps, a growing group of Israelites joins him in mourning over the sin of intermarriage (Ezra 10:1).
- Shecaniah, one of the leaders, steps forward as a spokesman expressing hope and resolve to address the problem (Ezra 10:2–4).
- Shecaniah assures Ezra that there is still hope for Israel if they respond in obedience (Ezra 10:2).
- Proposal to send away foreign wives and children
- Shecaniah proposes a covenant to put away the foreign women and children born of these unions in accordance with God’s law (Ezra 10:3).
- This solution is extremely difficult and emotionally wrenching, risking bitter division among families and friends.
- Shecaniah’s counsel is anchored in the Word of God, urging Ezra and the people to let Scripture govern their response.
- Costly allegiance to God’s Word
- Shecaniah’s own father and five paternal uncles are involved in the sin (Ezra 10:26), yet he still advocates wholehearted obedience, placing loyalty to God above family ties.
- His stance mirrors the apostolic attitude of obeying God rather than human authorities, reflected later in Acts 4.
- His example models courage to support righteous action even when it implicates loved ones.
- Procedure for examining marriages
- The law allowed a foreign woman to marry an Israelite if she became a convert in faith, so each marriage needed careful investigation.
- The likely process involved questioning each man about his marriage and giving non-proselyte wives an opportunity to embrace the faith of Israel.
- The scale of the issue and the complexity of individual cases required a structured, time-consuming review (Ezra 10:16–17).
- Assembly in Jerusalem and enforcement
- Ezra summons all the returned exiles to Jerusalem under threat of losing their property and being excluded from the community, using authority granted by King Artaxerxes (Ezra 10:7–8; cf. Ezra 7).
- The assembly occurs during the rainy season, and the people stand in the rain while facing Ezra’s confrontation about their sin (Ezra 10:9–10).
- Because of the large numbers and harsh weather, the people request a systematic process over time rather than resolving every case immediately (Ezra 10:12–14).
- Agreement, resistance, and duration of the process
- The majority of the people acknowledge their guilt and agree it is right to deal with the sin directly, though a few oppose the plan (Ezra 10:12, 15).
- From the tenth month to the first month of the next year, leaders carefully investigate each case, taking about three months to complete the work (Ezra 10:16–17).
- This prolonged effort underscores the seriousness with which the community approaches repentance and restoration.
- List of offenders and offerings
- Ezra concludes the account by listing offenders: 17 priests, 10 Levites (including a singer and three gatekeepers), and 84 others from Israel (Ezra 10:18–44).
- Guilty priests bring a ram as a guilt offering according to Leviticus 5:14–15 to make atonement for their sin.
- Dealing decisively with this sin is necessary for restored fellowship with God and acceptable worship in the temple.
- Mourning shared by the community
- Timeless Lessons on Holiness, Testimony, and Providence
- God is holy and commands holiness
- New Testament passages such as 1 Peter 1:14–16 reaffirm that believers are to be holy in all conduct because God is holy.
- Holiness today includes avoiding dishonor to the church as God’s temple (1 Corinthians 3:16–17) and honoring God with our bodies as temples of the Holy Spirit (1 Corinthians 6:18–20).
- Believers are called to cleanse themselves from dishonorable things to be useful vessels for the Master, prepared for every good work (2 Timothy 2:21–22).
- Testimony and dealing with sin
- The church, like Israel, has a mission to be salt and light in the world, pointing people to the Savior (Matthew 5:13; broader mission theme).
- Our witness is tied in part to how seriously we address sin in our own lives and in the church, continually working out our salvation with fear and trembling (Philippians 2:12).
- Though perfection is not attainable in this life, believers are called to acknowledge sin, confess, repent, and rely on Christ’s strength for growth, following exhortations such as James’ call to confess and pray for one another.
- God’s providence in difficult obedience
- Ezra’s character—skilled in the Law, devoted to study, practice, and teaching—shows that God had prepared the right man for this crisis (Ezra 7:6, 10).
- God’s providence is seen in bringing Ezra and like-minded leaders to Jerusalem at the necessary time to confront and purify the community (Ezra 7–10).
- The same providence that guided Ezra and Israel is affirmed as active for believers today, inviting trust in God’s wise and perfect governance.
- God’s jealousy and seriousness about sin
- God is depicted as a jealous husband for His people, hating sin but loving His children, just as He was jealous for Israel (cf. Exodus 34:14; theme emphasized in the lesson).
- Ezra 9–10 illustrates that God is deeply serious about sin and its consequences, requiring it to be faced honestly and dealt with decisively.
- The account prompts self-examination about whether sin breaks our hearts as it did Ezra’s and whether it drives us to seek God’s mercy and wisdom.
- Application and exhortation
- Believers are urged to respond to sin in their own lives and in their communities by turning to God’s Word and trusting His wisdom.
- The example of Ezra and Shecaniah encourages men to be courageous leaders who stand for holiness even when obedience is costly (Ezra 9–10; Acts 4 allusion).
- The lesson closes by inviting reflection in small groups, focusing on key questions that deepen understanding and application of these truths.
- God is holy and commands holiness