Jesus and the Man in the Tombs

Mark 5:1-20 – ESV

  1. They came to the other side of the sea, to the country of the Gerasenes.
  2. And when Jesus had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit.
  3. He lived among the tombs. And no one could bind him anymore, not even with a chain,
  4. for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him.
  5. Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones.
  6. And when he saw Jesus from afar, he ran and fell down before him.
  7. And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.”
  8. For he was saying to him, “Come out of the man, you unclean spirit!”
  9. And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.”
  10. And he begged him earnestly not to send them out of the country.
  11. Now a great herd of pigs was feeding there on the hillside,
  12. and they begged him, saying, “Send us to the pigs; let us enter them.”
  13. So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.
  14. The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened.
  15. And they came to Jesus and saw the demon-possessed man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid.
  16. And those who had seen it described to them what had happened to the demon-possessed man and to the pigs.
  17. And they began to beg Jesus to depart from their region.
  18. As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him.
  19. And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.”
  20. And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.

The demoniac of the Gerasenes is a picture of a man completely undone. He lives among the tombs, cut off from people, driven by forces he cannot control. He tries to restrain himself, but nothing works. Chains break. Shame remains. Night and day, he is restless and tormented. This is a story of bondage.

Then Jesus steps onto the shore. The man does not clean himself up first. He does not make promises. He runs to Jesus in desperation. Jesus does not recoil or negotiate. He speaks with authority, and what ruled this man is forced to leave.

When the people arrive, they see the impossible. The man is sitting, clothed, and in his right mind. The one everyone avoided is now whole. Jesus restores dignity. He brings order where there was chaos. He gives identity back to a man who had lost his name.

For men in recovery, this matters deeply. Bondage thrives in isolation, shame, and the lie that change is impossible. This passage declares the opposite. No man is too far gone. Jesus is not intimidated by what has controlled you. He has authority over it all.

Jesus sends the man home to tell what the Lord has done. Healing leads to purpose. Freedom leads to testimony.

Called to Freedom

He who began a good work in you will carry it on to completion until the day of Christ Jesus.
—Philippians 1:6


Embraced

Then I turned and looked down the corridor at the David, the statue fully chiseled by a master artist. As I walked toward it, I whispered,
“O God, chisel me. I don’t want to be locked in my hard places forever. I want to be free. I want to be all that You have in mind for me to be.”

It is beautiful when the Master chisels. God doesn’t want us to label ourselves and stay stuck. But He does want to make us aware of the chiseling that needs to be done. So instead of condemning myself with statements like, I’m such a mess, I could say, Let God chisel. Let Him work on my hard places so I can leave the dark places of being stuck and come into the light of who He designed me to be.

God is calling us out—out of darkness, out from those places we thought would never get better, out of being stuck. And with His call comes His promise that He will complete the good work He began in us (Philippians 1:6).


Lord, You are the Divine Artist. Thank You for applying Your creativity to me—first in creating me, and now in continuing to shape me into who You designed me to be.
I surrender to Your work. In Jesus’ Name, Amen.


Excerpt from It’s Not Supposed to Be This Way by Lysa TerKeurst


How the Faithful Pray Differently

Great men of the faith think differently than the rest of us.

The reason some men and women of faith rise above the rest, you decide, is that they think and pray differently than those around them.

Many people wonder if it’s wrong or selfish to ask God for more blessings, fearing that persistent or bold requests might come off as greedy. But rather than being self-centered, such prayers can be a sign of spiritual maturity. In fact, these honest, faith-filled requests are exactly the kind our Father longs to hear.

Summary:

True spiritual growth involves boldness in prayer. We honor God not by holding back but by trusting Him enough to ask for great and abundant blessings, knowing that our trust pleases Him.


Excerpt from The Prayer of Jabez by Bruce Wilkerson