Lesson 7 – Jeremy Thomas
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God Uses Visions to Shape How We See Reality
- Zechariah’s reaction matches ours: “What is happening here?”
- God’s goal was not to give charts or tidy diagrams but to form spiritual imagination.
- Visions leave impressions and provoke questions, which is part of God’s intent.
- Of the eight visions, lesson 7 narrows in on vision 5.
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The Setting of Vision 5: Zechariah 4
- The angel returns and rouses Zechariah as one awakened from sleep.
- This awakening mirrors Zechariah 2:13 where God rouses Himself to act.
- God awakens His prophet so that he will see what God is doing among His people.
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What Zechariah Saw
- The golden lampstand/menorah with a bowl on top and seven lamps, each with seven spouts.
- Two olive trees, one on the right and one on the left of the lampstand.
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The angel presses Zechariah to admit his lack of understanding.
- Zechariah asks, “What are these, my lord?”
- The angel replies, “Do you not know what these are?” to make him feel his dependence on revelation.
- Zechariah humbly answers, “No, my lord.”
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Principle: Even God-given visions require God-given explanations.
- We cannot interpret reality rightly without God’s Word.
- Believers must practice “inquisitive humility.”
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The Meaning of the Lampstand
- The lampstand in Scripture represents God’s people as a light to the nations.
- The light signifies God’s presence and wisdom among His people.
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Contrast with the tabernacle lampstand.
- In Exodus the lamp had to be supplied by priests with pure oil daily.
- In Zechariah 4 the oil is supernaturally and continuously supplied.
- There are no human attendants in the vision because God Himself sustains the light.
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Big idea: God ensures His own ongoing presence and power among His people.
- He does not depend on human refill.
- He supplies through His Spirit.
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The Two Olive Trees
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Immediate identification.
- The two trees represent two anointed ones who stand by the Lord of all the earth (Zech. 4:14).
- In the historical setting these are Joshua the high priest and Zerubbabel the governor.
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Their line matters.
- Joshua stands in the priestly line of Aaron.
- Zerubbabel stands in the royal line of David.
- This shows that God’s covenant promises did not die in exile.
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Theological trajectory.
- Priest and king work side by side again, but not yet in their final form.
- This anticipates the coming of one Anointed One who unites both offices.
- Fulfillment is found ultimately in Jesus the priest king who pours out the Spirit.
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The Central Word to Zerubbabel
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The key sentence: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.”
- This was God’s word to a discouraged leader.
- The work of rebuilding the temple had stalled.
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The mountain imagery.
- The “great mountain” represents the obstacles before Zerubbabel.
- Before God that mountain will become a plain.
- God promises divine assistance, not an easy path.
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The outcome.
- Zerubbabel will bring out the topstone and finish the temple.
- The people will shout, “Grace, grace to it.” The glory goes to God.
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Application threaded through the teaching.
- We distort Scripture when we make the Christian life about our strength for God rather than His strength in us.
- God looks for those who rely on His Spirit.
- Our greatest problem is not the mountain before us but the failure to see the mountain moving God above us.
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Grace at the Finish
- God will complete His work through human hands empowered by His Spirit.
- No monument is built to Zerubbabel. The shout is to grace.
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New Testament echoes.
- Philippians 1:6 God finishes what He starts.
- Psalm 127:1 God must build or labor is vain.
- Philippians 2:12-13 We work out what God works in.
- Colossians 1:29 We toil with His energy.
- 1 Corinthians 15:10 We work hard, yet it is grace at work.
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The Glove Illustration
- The gloves were made to be filled.
- They can “play” only when animated by a living person.
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Spiritual point.
- Believers were made to be filled with the Spirit.
- When the Spirit fills us, God’s music can be heard in our lives.
- A watching world needs to see Christians living not by might or power but by God’s Spirit.
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Closing Prayer Emphasis
- Request for a Spirit filled, Spirit moved people.
- Confession that apart from Him we can do nothing (John 15:5).
- Recognition that the Spirit is the anointing oil pictured in Zechariah 4.
Lesson 6 — Brett Cushing
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Introduction: God’s Guarantees Amid Guilt
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Contrast with human guarantees
- Worldly guarantees are conditional and contractual.
- God’s guarantees meet guilty people with mercy and help, not indifference or vengeance.
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Big idea of Zechariah 1–3
- In captivity and guilt, God guarantees His guy, His grit, His guard, His gift, and His grace.
- These guarantees move the story from despair to hope in God’s presence and plan.
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Setting and Messenger
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Historical context
- Judah in exile and return era; about 70 years of captivity fulfilled.
- People fear God has forgotten them, yet God speaks again.
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Zechariah’s identity and names
- Zechariah born in Babylon, functions as priest and prophet.
- Names preach hope:
- Zechariah means the Lord remembers.
- Berechiah means the Lord blesses.
- Iddo means at the appointed time.
- Message summary: the Lord remembers and blesses at His appointed time.
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Canonical significance
- Heavily quoted in the New Testament and rich in first and second coming prophecy.
- Zechariah’s martyrdom noted in Matthew 23:35.
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God’s Guy
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Immediate agent and ultimate fulfillment
- God raises Zechariah as His spokesman to a discouraged remnant.
- Zechariah foreshadows God’s ultimate Guy, Jesus the Messiah.
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Purpose of the messenger
- Announce that God has not forgotten His people.
- Call them to hear, hope, and return.
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God’s Grit
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Divine initiative in chapter 1
- God comes to Zechariah, calls His people, and commands the hosts of heaven.
- Hope rests in God’s action for the helpless.
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Invitation and enablement
- Call to return to Me and repent from evil ways.
- Lessons from the fathers whose disobedience brought covenant curses.
- God enables the return they cannot effect by themselves.
- Shepherd imagery illustrates God doing the restoring work.
- Parallel language in Jeremiah 50:19 and Lamentations 5:21.
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God’s Guard
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The heavenly army at work
- The Angel of the Lord appears as commander and Word of the Lord.
- Patrol report shows the earth at a coerced rest, not true shalom.
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Christ’s intercession and the Father’s response
- The Angel of the Lord pleads how long for mercy on Jerusalem.
- God’s jealous compassion is stirred and cruel nations are rebuked.
- God promises to return and for His house to be rebuilt.
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God’s Gift
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Plan, presence, and protection in chapter 2
- Measuring line signals ownership and intentional rebuilding.
- God Himself a wall of fire around and the glory within.
- Promise to come and live among His people.
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Joyful summons
- Shout and be glad, for I am coming.
- Presence is the gift God gives to the guilty who return.
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God’s Grace
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Courtroom scene in chapter 3
- Joshua the high priest stands in filthy garments representing the people’s guilt.
- Satan accuses; the Lord rebukes the accuser.
- God removes filth, clothes Joshua in clean garments, and restores his service.
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Promise of the Branch and the Stone
- My Servant, the Branch, foretells the Messiah.
- Stone with seven eyes and engraved inscription signifies God’s omniscience and the wounded cornerstone.
- God removes the land’s iniquity in a single day.
- Exchange motif points to Christ giving His righteousness for our guilt.
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Recommissioning
- Joshua charged to walk in God’s ways and keep His charge.
- Grace restores purpose after guilt is removed.
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Reflection and Response
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Worship and trust
- What keeps you from worshiping this God who guarantees mercy in guilt.
- Believe Christ intercedes, guards, and gifts His presence to you.
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Ministry overflow
- Freely give to the guilty what you have freely received in Christ.
- Rely on God’s grit, not your own, as you serve others.
Lesson 5 – Scott Neubauer
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Introduction and Context
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Overview of Lesson and Background
- Focus on Ezra 5:1 and the book of Haggai.
- Haggai is a short prophetic book but holds equal importance as all Scripture because it is the Word of God.
- Paul reminds believers that all Scripture is written for instruction, endurance, and encouragement (Romans 15:4).
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The Role and Character of Haggai
- Haggai appears suddenly with no recorded background.
- He is fully under God’s authority, serving as His messenger to the Jews in Jerusalem and Judah.
- He does not alter or reinterpret God’s message but delivers it faithfully.
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Connection to Previous Lesson
- Lesson 4 (Ezra 3–4) ended with construction halted for 16 years due to opposition.
- The people returned to normal life while God’s temple lay unfinished.
- Now, God raises up Haggai and Zechariah to reignite the work.
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Structure and Characteristics of Haggai
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Literary Observations
- The book contains 1,144 words (ESV), with over 70% directly from God’s mouth through Haggai.
- Minimal human dialogue; nearly the entire book is one-way communication from God.
- The people respond with obedience rather than debate or resistance.
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Purpose and Audience
- Messages are directed to leaders Zerubbabel, Joshua, and the remnant of the people.
- Four main messages can be seen in the book, all calling the people to spiritual renewal and faithful obedience.
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Think — The Call to Reflection (Haggai 1:1–11)
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God’s Confrontation
- The people claim it is not yet time to rebuild the temple.
- They prioritize their own homes while neglecting God’s house.
- Sixteen years of complacency lead to misplaced priorities and fading zeal.
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God’s Challenge
- “Consider your ways” — a call to self-examination and repentance.
- Every area of life (food, drink, clothing, income) shows frustration and lack of fulfillment.
- God causes their efforts to fail to expose their spiritual neglect.
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Personal Reflection
- God’s Word serves as a mirror revealing spiritual condition.
- Believers must confront selfish habits and misplaced affections.
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Power — The Call to Obedience (Haggai 1:12–15)
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The People’s Response
- The leaders and people obey the Lord and fear Him.
- God’s reassuring promise follows: “I am with you.”
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God’s Empowering Presence
- God stirs the spirit of Zerubbabel, Joshua, and the remnant to rebuild.
- This divine stirring marks a transformation from apathy to action.
- The transformation occurs within 24 days — evidence of true repentance and renewal.
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Principle of Obedience
- Obedience precedes blessing and revival.
- Human wisdom cannot produce change like God’s power can.
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Blessing — The Call to Hope (Haggai 2)
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Future Glory and Hope (2:3–9)
- The future temple’s glory will surpass the former.
- Strength comes from doing the Lord’s work with His presence.
- Peace arises from nearness to God despite uncertain times.
- Ultimate hope is in salvation and the coming kingdom.
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Purity and Restoration (2:10–19)
- Lessons of defilement highlight spiritual uncleanness.
- Despite impurity, God promises, “From this day on I will bless you.”
- Blessing follows obedience, even after failure.
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Messianic Blessing on Zerubbabel (2:20–23)
- Earthly kingdoms will fall, but God’s kingdom endures forever.
- Zerubbabel receives a personal promise — part of Christ’s lineage.
- Matthew 1 confirms Zerubbabel in Jesus’ genealogy, 12 generations before Christ.
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Application and Closing Exhortation
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Three Responses for Today
- Think: Reflect on personal priorities and spiritual condition.
- Power: Respond in obedience and allow God’s Spirit to work through you.
- Blessing: Recognize and rejoice in God’s blessings in all forms, not just material ones.
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Encouragement to Community
- Stay connected in small groups for encouragement and accountability.
- Pray for one another and build each other up through God’s Word.
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Closing Prayer
- Thanksgiving for God’s Word and the lessons from Haggai.
- Request for transformation and a closer walk with Him.
Lesson 4 Outline — Ezra 3–4 – Mark Jensen
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Context and Key Passage
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Setting and scope
- Series focus: Second Exodus; this session covers Ezra 3–4.
- Key verse: Ezra 3:11. “For He is good; for His lovingkindness is upon Israel forever.”
- Theme: God restores His people and they respond with worship amid opposition.
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Historical markers
- Altar rebuilt in 537 BC on Solomon’s altar site.
- Temple reconstruction begins in 536 BC.
- Work faces opposition and pauses; completion comes after 21 years in 515 BC.
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Worship First, Work Second
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Principle established in Ezra 3
- The returned exiles build the altar before the temple to reestablish proper worship.
- They offer morning and evening burnt offerings and keep appointed feasts.
- They worship despite fear of surrounding peoples.
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Biblical precedents
- Abraham builds an altar upon entering the land (Genesis 12).
- Joshua builds an altar after the first exodus entry (Joshua 8).
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What worship is
- Spontaneous overflow of a grateful heart under divine favor.
- Illustrated by “my cup overflows” and a ready tongue to praise.
- Restful enjoyment of God’s acceptance.
- Picture of delight, shade, fruit, and banner of love.
- Distinct from prayer and praise.
- Not occupied with needs or gifts but with God Himself.
- David’s example in 2 Samuel 7:18–22 is adoration without requests.
- Spirit-enabled response.
- Only the regenerate can worship in spirit and truth.
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Result
- Foundation laid amid trumpets and cymbals, with the refrain of God’s covenant love (ḥesed).
- Mixed sounds of weeping and joy mark the moment.
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The Unity of God’s People
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Unity in Ezra 3
- The people gather “as one man” in Jerusalem to obey God and build.
- Levitical oversight is appointed; roles align with Davidic directions.
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New Testament grounding for unity
- Jesus prays that believers “may all be one” to witness to the world’s belief.
- Exhortations to preserve the unity of the Spirit in the bond of peace.
- Unity is spiritual and theological, not merely organizational.
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Implications
- Shared worship fuels shared work.
- Community unity strengthens resilience under pressure.
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The Unity of God’s Enemies
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False partnership and faithful refusal
- Adversaries offer to help build while claiming to seek the same God.
- Leaders rightly refuse compromise and maintain covenant separation.
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Escalating opposition
- Discouragement and fear tactics.
- Frustration through hired counselors and political pressure.
- Letters to Persian kings that halt the work until Darius.
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Why the temple matters
- The temple is central to covenant life, feasts, and sacrificial worship.
- Completion enables the people to live in alignment with God’s law.
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Reflection and Group Discussion
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Personal worship audit
- Is worship your first response in success, silence, suffering, and blessing
- Where do your time and resources reveal your true object of worth
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Guarding unity
- How shared worship fosters congregational unity.
- How lack of worship can contribute to disunity.
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Questions for the week
- What keeps you from worshiping God more often and more freely
- Why is it important to keep the unity of the faith
- What unifies us at Grace Church as a local body of Christ
Jeremy Thomas – Teacher
- Introduction: The Journey and the Big Picture
- Personal illustration of a journey (son’s travel to Romania)
- Parallel: Zooming out for perspective in Bible study
- Purpose of previous weeks: Seeing God’s faithfulness and covenant
- Transition: Zooming In—From Overview to Detail
- Moving from broad biblical themes to the specifics of Ezra
- Opening Ezra: God uses both kings and commoners
- Ezra 1: God Rules the Rulers
- Cyrus’ Proclamation and Divine Fulfillment
- Cyrus issues decree for Jews’ return (538 BC)
- God’s sovereignty: “The king’s heart is a stream of water in the hand of the Lord”
- Historical Background and Contrast
- Assyrian policy: cruelty and dispersion (722 BC)
- Babylonian policy: deportation and assimilation (605 BC)
- Persian approach: restoration under Cyrus as a liberator
- Motivations behind Cyrus’ Actions
- Political strategy and religious diplomacy
- Cyrus as “liberator” for imperial advantage
- Pagan king’s motives vs. God’s ultimate purpose
- Theological Reflection
- Human reasons and divine agency (God and Cyrus both at work)
- Example: Who brought Hebrews into/brought them back from exile? (Nebuchadnezzar/Cyrus vs. God)
- Divine sovereignty and human responsibility coexist
- Fulfillment of Prophecy
- Isaiah’s prophecy of Cyrus (150 years prior)
- Cyrus named as God’s “shepherd” and “anointed”
- God’s plan: restoring Jerusalem’s temple and city
- Ezra 2: God Knows the Unknown
- God Stirs Commoners and Leaders
- Not just kings: Judah, Benjamin, priests, Levites, and others are moved
- Obedience to God’s movement—practical implications
- Discerning God’s Will
- Trusting God’s ability to reveal His will over personal discernment skills
- Learning God’s will through Scripture and godly counsel
- The List of Returnees and Temple Artifacts
- Importance and meaning of the long list in Ezra 2
- Restoration of vessels: God’s attention to detail and restoration of worship
- Representative counts, not exhaustive lists—lesson in trusting God’s knowledge
- Personal Application and Closing Illustration
- Following God’s Stirring: A Personal Story
- Speaker’s journey to seminary in Minnesota
- Letting God move one’s heart toward worship and service
- Becoming “Temple Builders” Today
- Restoring the worship of God in personal life, marriage, family, and community
- Letting God zoom out and zoom in on our lives for perspective and direction
- Final Encouragement and Prayer
- Asking God to show where we truly are and where He wants to lead us
- Being faithful, willing, and moved to serve God’s purpose
Brett Cushing – Teacher
Israel’s Covenant Failure – Outline
- Introduction and relevance
- Week two of “The Second Exodus” study
- Connection between ancient people and modern believers
- ancient people are “like our peeps” – our ancestors
- their situations mirror our own experiences
- times of crisis, confusion, and self-inflicted captivity
- Main thesis: God’s covenants comfort us in times of crisis
- Central theme: God’s covenants provide comfort during crisis
- Three key points covenants reveal
- God desires to dwell with us
- we desire not to dwell with God
- God still desires to give us grace
- Understanding covenants
- Definition: a binding promise between two people
- Historical context: often between king and subjects
- Two types of covenants
- conditional promises (require mutual agreement and fulfillment)
- unconditional promises (unilateral, God doing it for us)
- Purpose: disclose God’s overall salvation plan for the entire world
- Major biblical covenants demonstrating God’s desire to dwell with us
- Noahic covenant (Genesis 9:11)
- unconditional covenant
- God’s promise never to flood the world again
- comfort: God’s redemptive purpose for entire world
- shows God doesn’t desire to destroy but to dwell with us
- Abrahamic covenant (Genesis 12, ratified in Genesis 15)
- two promises to Abraham
- make him into a great nation
- all peoples blessed through his seed
- unique ratification ceremony
- Abraham cut animals in half
- only God walked through (Abraham was in deep sleep)
- God took penalty upon Himself for covenant failure
- modern relevance
- we are under same covenant (those with faith in Christ are Abraham’s children)
- foreshadows new covenant in Jesus Christ
- Mosaic covenant (Exodus 19-24)
- established 430 years after Abrahamic covenant
- God’s promises to Israel
- special nation with special role
- kingdom of priests (intercessors)
- God’s treasured possession if they obey
- people’s response: “We got this! We’re all in!”
- comfort for us: Jesus fulfilled the Mosaic law
- didn’t come to abolish but fulfill
- we get credit for everything Jesus did perfectly
- we become His righteousness
- Davidic covenant (2 Samuel 7:12-17)
- given after repeated disobedience by God’s people
- God’s promise of David’s descendant (Jesus Christ)
- God would build house for His name
- kingdom will endure forever
- fulfillment in Jesus
- angel’s announcement to Mary
- Jesus’ favorite teaching theme: kingdom of God
- gives us God’s presence, peace, and purpose
- New covenant (Jeremiah 31:31-34)
- prophesied during captivity and exile
- God’s promises
- put law within them, write on hearts
- “I will be their God, they shall be my people”
- all will know the Lord
- forgive iniquity, remember sins no more
- addresses essential problem: wrong desires
- fulfillment through Jesus and Holy Spirit
- Spirit guides, counsels, convicts
- sanctifies and makes us more like Jesus
- three aspects: justification (God’s present), sanctification (God’s process), glorification (God’s promise)
- We don’t desire to dwell with God
- Illustration: Indonesian airliner pilots
- pilots didn’t trust instrument panel
- desired to trust themselves only
- landed at wrong location (military base)
- parallel: God’s people in exile asking “How did we get here?”
- Root of the problem: wrong desires leading to disobedience
- disobedience lurks behind loud declarations
- problem began with Mosaic covenant
- initiated by God’s grace
- people declared “We will do everything!”
- immediate disobedience followed
- Pattern of wrong desires throughout Scripture
- Adam and Eve: tree of knowledge vs. tree of life
- Eve desired the apple (looked good and pleasing)
- Cain: God warned “sin’s desire is for you”
- David’s desire for Bathsheba
- Israel’s desire for control
- Jesus’ teaching on desire vs. behavior
- sermon on the mount
- murder begins with anger
- adultery begins with lust
- disobedience is fundamentally about desire
- Israel’s progressive rejection of God
- Initial enthusiasm but quick failure
- started strong in Exodus 19
- immediately made golden calf (God they could control)
- Downward spiral through Old Testament
- book of Joshua: started great, ended failing
- early Judges: God as less desirable option
- later Judges: God became obsolete
- end of Judges: God seen as enemy, everyone did what was right in own eyes
- Desire for worldly ways
- craved created things rather than creator
- rejected Samuel’s sons
- demanded a king like other nations
- replaced God with created things
- connection to Romans: worshiped created rather than creator
- Personal application: our similar struggles
- Our desires fuel our disobedience
- Rooted in wrongful dependence
- “I will determine what’s right and wrong for me”
- tendency to decide first, then ask God to bless it
- God sees wrongful dependence as obstinance
- Disobedience results in experiencing God’s absence
- God’s response: grace despite obstinance
- Isaiah 30 example
- context: Israel surrounded by enemies
- their desire: alliance with Egypt for strength and autonomy
- God’s invitation: salvation through quietness, waiting, repentance, rest
- opposite of “Nike slogan” – don’t just do something, wait on God
- God’s heart revealed
- God craves to give grace
- “I am waiting, I am yearning, I can’t wait to give you grace”
- God’s obstinate children don’t stop His grace
- God is not mad at us – He loves us through Jesus Christ
- Conclusion: God’s covenants provide comfort
- All covenants based on God’s grace
- God does all the work in all covenants
- Even Mosaic covenant included sacrifices (God knew they would fail)
- Our part: simply depend upon and trust in God
- Final application questions
- What keeps me from having comfort in crisis and confusion?
- What do I need to do?
- What will my life look like when I turn back to God?
- How can I embrace that His grace is available and He’s craving to give it?
Tom Ibach – Lesson Teacher
- Introduction to the Study
- Greetings and context for study year
- Study focus: The Second Exodus – Trusting a Faithful God
- Transition from New Testament study to Old Testament study
- Importance of the Old Testament for Christians
- The Importance and Composition of the Old Testament
- Old Testament as foundational to the New Testament
- Diverse authorship over about a thousand years
- Consistent message: God’s plan to redeem through the Messiah
- Challenge of knowing the Old Testament thoroughly
- Introduction to the Second Exodus within Old Testament narrative
- The First and Second Exodus Compared
- The Great Exodus from Egypt led by Moses
- The Second Exodus from Babylonian captivity
- Differences between the first and second Exodus
- God’s providence as a key theme in the Second Exodus
- Timeframe and scope of the Second Exodus
- Resource availability for study and timeline
- Books Covered in the Study
- Final three historical books: Ezra, Esther, Nehemiah
- Last three prophetic books: Haggai, Zechariah, Malachi
- Key events: rebuilding the temple, city, and national revival
- Inspirational characters and their qualities
- Relating to the People of the Second Exodus
- Spiritual ancestry and connection through Abraham
- Shared human experiences and struggles
- Learning lessons from their faith and challenges
- Encouragement for those facing hard things today
- Understanding Covenant in the Bible
- Definition and significance of covenant
- Two types: conditional and unconditional covenants
- God’s covenants with Adam, Noah, Abraham, Moses, David, and Jesus
- Focus on Abrahamic and Mosaic covenants in this lesson
- The Abrahamic Covenant
- Unconditional promises: land, descendants, blessing
- Significance of faith and righteousness (Genesis 15:6)
- Covenant-making ritual with blood sacrifice
- God’s oath symbolized by passing between animal pieces
- Covenant as a foundation of hope for Abraham’s descendants
- The Mosaic Covenant
- Conditional covenant based on God’s law given to Moses
- Purpose: address sin and establish holy living
- Role of the Ten Commandments and sacrificial system
- Israel’s initial acceptance and subsequent rebellion
- Consequences of disobedience: wandering and curse/blessing principle
- Reissuing of the law in Deuteronomy
- God’s Faithfulness and Covenant
- God always upholds his part of the covenant
- Israel’s failure contrasted with God’s unchanging faithfulness
- The fulfillment of the law and covenant in Jesus Christ
- New covenant through Christ’s life, death, and resurrection
- Reflection questions on personal trust in God’s faithfulness
- Closing and Prayer
- Thankfulness for God’s faithfulness
- Prayer for strengthened faith and confidence in God’s promises
- Encouragement for a faithful walk with God
Teaching Lesson – Tom Ibach
A. Introduction
- Welcome and introduction by Tom Ibach
- Overview of the new study: The Second Exodus – Trusting a Faithful God
- Importance of the Old Testament for Christians
- Jesus affirmed the Old Testament points to Him (Luke 24)
- Foreshadowing and prophecy of the Messiah
- Unified message of the Old Testament: God’s plan to redeem through the Messiah
B. Context for the Second Exodus
- Comparison with the First Exodus
- First: Mass migration from Egypt, miraculous
- Second: Smaller returns from Babylon over 90 years, marked by providence not miracles
- Timeframe: Final 120 years of Old Testament history
- Key resources mentioned: Timeline and study resources at grace.church/secondexodus
C. Books Covered in the Study
- Historical Books
- Prophetic Books
D. Inspirational Figures
- Ezra – Priest and scribe devoted to God’s Word
- Esther – Wise and courageous protector of her people
- Nehemiah – Visionary and resilient leader
- Prophets – Bold truth-tellers confronting spiritual complacency
E. Relevance to Modern Believers
- Galatians 3:29 – Believers are heirs of Abraham
- These people are our spiritual ancestors
- Shared struggles, desires, and fallen nature
- Lessons from their hardships apply today
- Reflective questions on personal hardship and faith
F. Theological Foundation: Covenants in Scripture
- Definition of Covenant
- Solemn agreement between two parties
- Conditional vs. Unconditional
- Biblical Examples
- Adam, Noah, Abraham, Moses, David, and Jesus
G. God’s Covenant with Abraham
- Genesis 12:1–3 – Unconditional promises of land, descendants, and blessing
- Genesis 15 – Covenant ceremony with cut animals and God’s assurance
- Abraham believed, counted as righteousness (Gen 15:6)
- God alone passed through the pieces – promise by His own life
H. God’s Covenant with Moses
- Conditional covenant at Sinai
- Purpose: Law was added because of sin (Galatians 3:19)
- Key Elements:
- Ten Commandments (Exodus 20)
- Sacrificial system for atonement
- Israel’s initial obedience and subsequent rebellion
- Golden calf (Exodus 32)
- Refusal to enter Canaan (Numbers 13–14)
I. The Second Giving of the Law (Deuteronomy)
- Deuteronomy 28 – Blessings for obedience, curses for disobedience
- God’s faithfulness despite Israel’s failure
- Provision in the wilderness (Deuteronomy 29:5)
J. Key Truths Emphasized
- The people of the Second Exodus are our spiritual ancestors
- God’s faithfulness is showcased in His covenants
- He always keeps His promises
- His people consistently fail, but God never does
- New Covenant through Christ fulfills the old
- Jesus satisfies the Mosaic Law
- We are declared righteous through faith in Him
K. Closing Reflections
- Prompt for self-examination:
- Are you trusting in God’s covenant faithfulness?
- Has your view of God’s faithfulness changed through this lesson?
- Closing prayer of gratitude and trust in God’s faithfulness
Comprehensive Teaching Outline for Lesson 26: Discipleship and Its Cost
I. Introduction
- Congratulate participants for completing the Gospel of Mark study
- Encouragement to reflect on growth in Christ and group community
- Emphasis on transformation into Christ’s image through ongoing discipleship
II. Recap and Transition
- Acknowledgment of the study’s conclusion and leaders’ roles
- Introduction to the final lesson theme: Applying what has been learned
- Focus: Discipleship is not passive; it requires action
III. Observations from the Gospel of Mark
- Jesus’ lifestyle: compassion, obedience, confrontation with the religious
- Disciples’ journey: confusion, growth, failure, and persistence
- Key takeaway: Proximity to Jesus matters
IV. Defining a Disciple
- Not just a learner, but one who adopts the teacher’s values and lifestyle
- Goal: Replicate the life of Jesus in character and mission
- Discipleship = Full surrender, not addition of Jesus to one’s life
V. Misconceptions and Clarifications
- Cannot be a Christian without being a disciple
- Following Jesus implies obedience and surrender, not convenience
- Life of a disciple contrasted with worldly thinking (e.g., social media analogy)
VI. Biblical Affirmation: Identity and Struggles
- Affirmation of Jesus as way, truth, life (John references)
- Common struggles: distraction, laziness, self-centeredness
- Contrast: Holy Trinity (life-giving) vs. unholy trinity (sin-deceiving)
VII. Jeremiah 2:13 – Living Water vs. Broken Cisterns
- Analogy of satisfaction and sustainability in God vs. worldly sources
- Warning against relying on insufficient, self-made sources of life
VIII. 2 Peter 1:3–8 – Growth in Godly Character
- God provides everything needed for life and godliness
- Instruction to build on faith with virtues: knowledge, self-control, love, etc.
- Result: Effective, fruitful life in Christ
IX. Four Daily Practices for Discipleship
- Daily Devotion
- Time with God through Word and prayer
- Consistent spiritual nourishment
- Daily Dedication
- Daily choice to follow Christ as Lord
- Renewal of commitment
- Daily Dependence
- Relying on the Holy Spirit and Christian community
- Discipleship model: mentors above, peers beside, mentees below (tic-tac-toe grid)
- Daily Declaration
- Lifestyle that proclaims the Gospel
- Living with eternal perspective and Kingdom focus
X. Conclusion and Encouragement
- Thankfulness for participant commitment and progress
- Final charge: Stay close to Christ and brothers
- Call to live out the Gospel of Mark practically
Outline for Teaching Video on Mark 16: The Tabernacle of God
I. Introduction
- Excitement about exploring Mark 16
- Thesis: Mark 16 reveals the tomb as the tabernacle of God — the most dangerous and most pleasurable place
II. The Incomparable Presence of God
- Illustrations of Danger and Value:
- Fort Knox – immense protection due to immense value
- Sun – proximity means danger, even at a fraction
- God’s Presence as Danger and Delight:
- Exodus 33:20 – no one can see God and live
- Isaiah 6 – “I am disintegrated” in God’s presence
- Psalm 16:11 – eternal pleasures at God’s right hand
III. Mark 16 as the Tabernacle
- Initial emotions: trauma – Mark 16:5, the women were alarmed
- Then ecstasy – Mark 16:8, “trembling and bewildered” rooted in ecstasis
IV. Background on the Tabernacle
- Purpose: God desires to dwell with His people
- Design:
- The veil – marked separation, guarded by cherubim
- The mercy seat – place of atonement via sacrificial blood
V. Three Historical Tabernacles
- Mount Sinai:
- God on mountain, people below
- Moses as intercessor
- Storm as veil, people afraid
- Garden of Eden:
- God’s presence, man’s hiding (Gen 3)
- Storm-like presence of God
- Animal sacrifice and cherubim guarding access
- Mark 16:
- Present tense language – draws reader into current reality
- Jesus grants free access to God’s presence
VI. Tabernacle Elements in Mark 16
- Mountain: Jerusalem on Judean hills
- Garden: John 19:41 – tomb in a garden
- Veil: The stone rolled away (Mark 16:4)
- Angels:
- Sitting, not guarding – access is safe
- Contrast with Eden where cherubim guarded with flaming sword
- High Priest: Jesus as intercessor (Hebrews 9)
- Sacrificial Lamb: Jesus’ blood fulfills atonement
- Mercy Seat: Tomb represents throne where justice and mercy meet
VII. The Empty Tomb: A Theological Statement
- Jesus is not there — He’s gone ahead (Mark 16:7)
- God’s people are also not there — Jesus is out gathering them
- The tabernacle is open, but the world has yet to enter
VIII. Present-Day Implications
- Hebrews 4:16 – confidence to approach God’s throne
- Ephesians 3 – church reveals God’s wisdom to heavenly beings
- Believers now have:
- Safe access to God’s presence
- Full joy and eternal pleasures
- Responsibility to go global with this good news
IX. Conclusion: Reflective Questions
- Who is Jesus to you?
- Do you live in the freedom of God’s presence?
- Are you overwhelmed by His pleasure and peace?
- Are you going global with the message of Jesus?
X. Final Exhortation
- The tomb is open, the throne is accessible
- God invites all to enter — safely, fully, forever — through Jesus