Month: August 2025

August 19, 2025 – Bible Recap Journal

2 Kings 24–25; 2 Chronicles 36

Common Theme

The fall of Judah to Babylon demonstrates the culmination of God’s judgment against persistent rebellion and unfaithfulness. Despite repeated warnings through prophets, the people hardened their hearts, and God handed them over to exile, fulfilling His word.

Questions

  • What does the fall of Jerusalem reveal about the seriousness of ignoring God’s warnings?
  • How does God’s faithfulness in judgment also point to His faithfulness in keeping promises of restoration?

God Shot

God is shown as the sovereign Judge who faithfully carries out His word, even when it means bringing devastating judgment. His holiness cannot tolerate sin, and His justice ensures that rebellion is never ignored, yet even in wrath His larger purposes of redemption are still unfolding.

Deeper✝

2 Kings 24-25

In 2 Kings 23:31–24:17, Jehoahaz, son of Josiah, is appointed king of Judah but is soon imprisoned by Pharaoh Necho, who makes Judah a vassal of Egypt. Jehoahaz dies in captivity without a regnal summary. Necho then installs Eliakim as king. During Jehoiakim’s reign, Babylonian power rises, leading to a struggle between Egypt and Babylon. Jehoiakim, initially supported by Egypt, rebels against Babylon. Nebuchadnezzar eventually captures Jerusalem, and Jehoiakim dies before the city surrenders. His son, Jehoiachin, reigns briefly before surrendering and facing exile. Nebuchadnezzar empties the temple and palace treasures and installs Zedekiah, Josiah’s youngest son, as a vassal king. The narrative reflects the Israelites’ faith amid suffering and alienation, paralleling the struggles of German colonists in Ukraine during the Russian Revolution, highlighting the resilience of faith in times of upheaval.
2 Kings 24:18–25:30

In 2 Kings 24:18–25:30, Zedekiah’s reign begins as a vassal of Nebuchadnezzar after Jehoiachin’s capture. Zedekiah’s rebellion against Babylon, prompted by unclear motivations, leads to Jerusalem’s siege in 588 BC, lasting about a year and a half. The city is ultimately captured, resulting in its complete destruction, including the burning of the temple and the removal of sacred vessels. Following this, Gedaliah is appointed governor by the Babylonians, but he is soon murdered by Ishmael, leading to the flight of the remaining Judahites to Egypt, marking the end of national existence.

Jehoiachin is released from prison by Awel-Marduk, Nebuchadnezzar’s successor, after two years, receiving a favored status among captive kings, although the specifics of his privileges remain unclear. The text reflects on the nature of loss, comparing physical death to the death of relationships and communities, emphasizing that while exiles lost possessions and friends, they retained hope in God’s faithfulness. This hope serves as a reminder of continuity with the past despite the pain of separation and loss.

2 Chronicles 36

2 Chronicles 36:2–21 summarizes the reigns of the last kings of Judah—Jehoahaz, Jehoiakim, Jehoiachin, and Zedekiah—highlighting the kingdom’s decline. The text emphasizes the themes of exile and the plundering of the Lord’s temple, attributing Judah’s downfall to the unfaithfulness of its leaders and people. Unlike 2 Kings, which blames Manasseh for the exile, the Chronicler holds the entire nation accountable, reflecting a corporate understanding of sin and responsibility. The Chronicler warns his contemporaries against repeating past mistakes, linking the desecration of the temple to divine judgment. The narrative underscores the retribution principle of the Mosaic covenant, where obedience leads to blessings and disobedience to curses. The Chronicler asserts that the exile was God’s doing, fulfilling prophetic words, and emphasizes God’s faithfulness to His promises. The application section draws parallels to modern discussions of theodicy, noting that while suffering persists, believers can find strength in God’s support through trials. Ultimately, the text reassures that God uses suffering to develop virtues in the faithful, leading to ultimate reward.

2 Chronicles 36:22-23 serves as a hopeful conclusion to the Chronicler’s history, directing readers to the repatriation story in Ezra-Nehemiah. The epilogue, attributed to the Chronicler, includes a date referencing the first year of Cyrus king of Persia (538 BC) and highlights Cyrus’s decree, which, while not explicitly mentioning the Hebrews, pertains to the Israelites exiled by Assyrians and Babylonians. The Chronicler emphasizes God’s sovereignty, as seen in Cyrus’s actions, which fulfill Isaiah’s prophecies regarding the restoration of Jerusalem. Cyrus is portrayed as both a shepherd and a prophet of Yahweh, facilitating the return of Jews to Palestine and the rebuilding of the temple. The text reflects on the tension between God’s sovereignty and the ongoing struggles against nations opposing Him. The incomplete citation from Ezra 1:3 in the epilogue invites worship, paralleling the psalmist’s call to ascend to the temple. This worship is essential for understanding life’s complexities, as it allows believers to gain perspective on righteousness and wickedness, echoing Peter’s affirmation of believers as a chosen people called to declare God’s praises.


✝Deeper excerpt from NIV Application Commentary, One-Volume Edition.

August 18, 2025 – Bible Recap Journal

Jeremiah 38–40; Psalm 74, 79

Common Theme

Both Jeremiah’s account and these psalms highlight God’s sovereign judgment over nations and His people, while also pointing to His mercy as the only hope for restoration. God allows Jerusalem’s destruction because of sin, yet He preserves His prophet and hears the desperate cries of His people.

Questions

  • How does God’s preservation of Jeremiah during Jerusalem’s fall display His faithfulness even in judgment?
  • In Psalm 74 and 79, what does the psalmist’s appeal to God’s covenant teach us about how to pray in seasons of devastation?

God Shot

God is the righteous Judge who allows destruction when His people persist in rebellion, yet He is also the covenant-keeping God who hears the cries of the afflicted and preserves a remnant. He is both just and merciful, holding nations accountable while remaining faithful to His promises.

Deeper✝

Jeremiah 38-39

In Jeremiah 38:1–28, the officials express anger towards the prophet Jeremiah for his discouraging messages about Babylonian dominance, leading them to lower him into a muddy cistern as punishment. This act reflects the dire circumstances of the siege, highlighting water scarcity. An Ethiopian eunuch, Ebed-Melek, bravely intervenes, persuading King Zedekiah to rescue Jeremiah from the cistern, using rags to prevent injury during the extraction. Although Jeremiah is freed, he remains confined under guard. Zedekiah seeks Jeremiah’s spiritual counsel, revealing his concerns for both his safety and the city’s fate. Jeremiah presents Zedekiah with the choice of surrendering to the Babylonians or facing destruction. Zedekiah’s request for secrecy indicates his internal conflict and lack of trust in those around him. The chapter concludes with Jeremiah still in custody until Jerusalem’s fall, setting the stage for future events. The narrative emphasizes the impact of fear on decision-making and the importance of discerning and trusting God’s will amidst difficult choices.

The passage from Jeremiah 38:28b–39:18 recounts the fall of Jerusalem and the fate of its leaders, particularly Zedekiah, who attempts to escape but is captured by the Babylonians. The city is burned, including the royal palace, while some of the poorest inhabitants are left behind to tend the land. Nebuchadnezzar orders Jeremiah’s release, recognizing his prophetic role, and hands him over to Gedaliah, who will become governor of Judah. The narrative also highlights Ebed-Melek, the eunuch who saved Jeremiah, receiving a divine promise of life. The text reflects on the nature of tragedy and judgment, suggesting that while Jerusalem’s fall was foretold, it embodies both divine judgment and tragedy. It emphasizes God’s grace amidst judgment, illustrating that new beginnings can arise even in dire circumstances, affirming God’s sovereignty over history and personal lives.

Jeremiah 40

In Jeremiah 40 Nebuzaradan, a Babylonian official, informs Jeremiah that God has handed Judah and Jerusalem to Babylon for judgment. Jeremiah chooses to stay with the remnant in the land rather than go to Babylon, indicating his commitment to renewal. Gedaliah, appointed governor, gathers remnants of Judeans at Mizpah, including Ishmael and Johanan, who will play crucial roles in the unfolding events. Johanan learns of a plot by Ishmael, who is allied with the Ammonite king Baalis, to assassinate Gedaliah, but Gedaliah dismisses the warning.

Psalm 74

Psalm 74 expresses the anguish of the psalmist over God’s perceived rejection and the destruction of Jerusalem. The opening verses question why God has abandoned His people, highlighting their identity as His flock. The psalmist laments the assault on the temple and the silence of God, feeling lost without prophetic guidance. Despite the despair, the psalmist acknowledges God’s unchanging power over chaos. The latter part of the psalm calls on God to remember His covenant and the suffering of His people, urging Him to act against their enemies. The text encourages communal discernment of God’s presence in difficult times and understanding one’s role in faith.

Psalm 79

Psalm 79 reflects on the suffering of God’s people following the fall of Jerusalem and their exile. The psalmist reminds God of the cost of these events, emphasizing Israel as His inheritance. While acknowledging their deserved punishment, the poet urges God to respond to the injustices faced by Judah. The prayer seeks both mercy and justice, highlighting the need for restoration and the importance of God’s reputation among nations. Ultimately, the psalm underscores the significance of prayer as a means of relationship with God, beyond merely seeking outcomes.


✝Deeper excerpt from NIV Application Commentary, One-Volume Edition.

Freedom Starts Today – Study Guide Week 6

Study Guide: Week 6 (Days 36–42)

Day 36 – Your Choice: A Breeze or a Beating

Quote: “If you were to rise early every morning… it would keep it constantly in your head, that softness and idleness were to be avoided, that self-denial was a part of Christianity.” — William Law

The author shares a personal struggle with all-or-nothing thinking, moving from alcohol to other indulgences like ice cream. The key takeaway: 99% commitment leads to constant temptation, but 100% commitment makes obedience easier. By deciding in advance to abstain completely, the decision is already made when temptation arises. Romans 13:14 calls believers to “put on the Lord Jesus Christ, and make no provision for the flesh.”

Prayer:

Father, You know the weakness of my heart and the pull of the sin that seeks to master me. Today I ask You to give me unwavering decisiveness, the resolve to say no every time, without hesitation, to that which dishonors You. Clothe me in the Lord Jesus Christ so that my life is guarded by His presence and power. Let there be no provision, no compromise, no open door for this sin. Make my heart steadfast so that no matter when, where, or how temptation comes, my answer is always no, for the sake of Your glory and my holiness. In Jesus’ name, Amen.

Scripture Reading: 1 Corinthians 1

Paul, called by God’s will to be an apostle, addresses the church in Corinth, extending grace and peace. He expresses gratitude for the grace given to them in Christ, noting their enrichment in speech and knowledge, and assures them of God’s faithfulness. Paul appeals for unity among the believers, urging them to avoid divisions and quarreling over allegiance to different leaders. He emphasizes that Christ is not divided and that he was sent to preach the gospel, not to baptize. Paul contrasts worldly wisdom with the power of the cross, stating that the message of Christ crucified is seen as foolishness by many but is the power of God for those being saved. He reminds them that God chose the weak and foolish to confound the wise, ensuring that no one can boast before Him, and that their identity in Christ brings wisdom, righteousness, sanctification, and redemption.✝

Discussion Questions:

  • What areas of your life require a 100% “line in the sand” decision?
  • How does advance decision-making help resist temptation?

Day 37 – No Pain, All Gain

Quote: “It is an abuse to confess any kind of sin… without a will to be delivered from it.” — Francis de Sales

Through an analogy about ignoring a doctor’s health advice, the author explains that confession without repentance is ineffective. True change requires turning from sin and toward Christ, replacing harmful habits with righteous actions. 2 Timothy 2:22 teaches us to flee sin and pursue righteousness with those who call on the Lord from a pure heart.

Prayer:

Lord, You see my sin more clearly than I do, and You love me enough to call me out of it. Give me the power to truly repent—to turn from sin and turn fully to Christ. Break my attachment to what harms me, and help me pursue righteousness, faith, love, and peace with a pure heart. Teach me to take each step in Your strength, one day at a time, until my life reflects the freedom You purchased for me. Amen.

Scripture Reading: 2 Timothy 2

In this passage, Paul encourages Timothy to be strengthened by the grace of Christ and to share in suffering as a good soldier. He emphasizes the importance of teaching others and remaining focused on spiritual pursuits rather than civilian distractions. Paul reminds Timothy of the resurrection of Jesus and his own suffering for the gospel, asserting that God’s word remains unbound. He advises against quarrels and irreverent discussions, urging Timothy to present himself as an approved worker of God. The text highlights the need to cleanse oneself from dishonorable actions, pursue righteousness, and avoid foolish controversies. Finally, it calls for kindness and patience in teaching, with the hope of leading others to repentance and truth.✝

Discussion Questions:

  • Why is confession without repentance ineffective?
  • What specific steps can you take to replace sinful habits with godly ones?

Day 38 – Satan’s Sinister Strategy

Quote: “It is the prisoners, and the blind, and the leper, and the possessed… who are His special care.” — Andrew Jukes

The author recounts a conversation among church leaders where many confessed having suicidal thoughts, highlighting that such thoughts often stem from the enemy’s lies. The Bible links self-harm and suicide to demonic influence, showing Satan’s desire to destroy life. Believers must reject these lies, honor God with their bodies, and run to Him for healing. 1 Corinthians 6:19–20 reminds us that our bodies are temples of the Holy Spirit.

Prayer

Father, You know the struggles that weigh on my heart and mind, and You see the battles I face that others may never know. Thank You for sending Jesus to rescue and heal the broken, the bound, and the hurting like me. Help me to reject the lies of the enemy and listen only to Your voice of truth. Remind me that I am not my own, but belong to You, bought at the greatest price. Fill me with Your Spirit’s power to honor You with my body and my life. Thank You for Your constant presence, unfailing love, and victorious strength. In Jesus’ name, Amen.

Scripture Reading: Psalm 107

The text emphasizes gratitude towards the LORD for His enduring goodness and steadfast love. It encourages the redeemed to proclaim their deliverance from various troubles, including wandering in desolate places, imprisonment, and affliction due to sin. Each time the afflicted cried out to the LORD, He responded by delivering them from their distress, leading them to safety, healing, and providing sustenance. The passage highlights the LORD’s power over nature, calming storms and transforming desolate lands into fruitful ones. It illustrates the contrast between the fate of the wicked and the blessings bestowed upon the needy and upright. The text concludes with a call for wisdom, urging readers to reflect on the steadfast love of the LORD and to express their gratitude through thanksgiving and praise in communal settings. Overall, it serves as a reminder of divine intervention and the importance of recognizing and celebrating God’s wondrous works.✝

Discussion Questions:

  • How can recognizing the source of destructive thoughts help in resisting them?
  • What does it mean to honor God with your body?

Day 39 – I of the Hurricane

Quote: “Fallen man is… a rebel who must lay down his arms.” — C. S. Lewis

The author shares his personal story of total loss due to sin, leading to full surrender to Christ. Despite external chaos, surrender brought peace, purpose, and joy, like being in the calm eye of a hurricane. Habakkuk 3:16–19 shows us that even in loss, we can rejoice in the Lord, our strength.

Prayer:

Lord Jesus,
I come to You in the middle of my storm, surrounded by chaos, loss, and uncertainty. My heart trembles, my strength fails, and I cannot calm the winds on my own. But I know You are the One who speaks peace into the fiercest hurricane.
Be the center of my life, the still place in my storm. Take my fears, my failures, my broken pieces, and make them Yours. Fill me with Your peace that the world cannot give. Help me to trust You even when nothing makes sense, to rejoice in You when everything else is gone, and to rest in the strength only You provide. You are my Savior, my refuge, my peace. Be the I of my hurricane today and every day.
Amen.

Scripture Reading: Habakkuk 3

Habakkuk’s prayer expresses deep reverence and fear of the Lord’s power and works. The prophet acknowledges God’s splendor and might, recalling His past actions that shook nations and brought salvation to His people. Despite witnessing calamity and suffering, Habakkuk resolves to wait patiently for God’s intervention against invaders. He emphasizes unwavering faith, declaring that even in times of scarcity and hardship, he will rejoice in the Lord and find strength in Him. The prayer concludes with a note of triumph, as Habakkuk affirms that God empowers him to rise above challenges, likening his strength to that of a deer.✝

Discussion Questions:

  • How does surrendering everything to Christ bring peace in chaos?
  • What “hurricanes” in your life need Christ’s peace today?

Day 40 – Saved to Be Sent

Quote: “We have the means to evangelize our country; but they are slumbering in the pews of our churches.” — John R. W. Stott

The story of the Gerasene demoniac in Mark 5 illustrates that Jesus not only saves but also sends. After healing the man, Jesus told him to go home and tell others what God had done for him. The man obeyed, and people were amazed. Like him, we are called to share our testimony so others may know Christ.

Prayer:

Lord Jesus, thank You for coming through the storm of sin and death to rescue me. Thank You for having mercy on me, clothing me in Your righteousness, and giving me a new mind and heart. I praise You for saving me when I was lost, bound, and without hope.

Now, Lord, I ask that You send me. Open my eyes to see the people around me who need to hear what You have done. Give me boldness to tell my story, that others may marvel at Your power and grace. Use my life as a testimony of Your mercy, for Your glory alone. Amen.

Scripture Reading: Mark 5

In the country of the Gerasenes, Jesus encounters a man possessed by an unclean spirit, living among tombs and exhibiting superhuman strength. The man, identifying himself as “Legion” due to the many demons within him, begs Jesus not to torment him. Jesus commands the spirits to leave the man and allows them to enter a herd of pigs, which then rush into the sea and drown. The herdsmen report this to the townspeople, who find the formerly possessed man now sane and clothed, leading them to fear and ask Jesus to leave. The man wishes to follow Jesus, but Jesus instructs him to share his story of healing with his friends.

Later, Jesus returns to a crowd where Jairus, a synagogue ruler, pleads for help for his dying daughter. As Jesus goes with him, a woman suffering from a long-term illness touches his garment and is healed. Jesus acknowledges her faith and assures her of her healing. Meanwhile, news arrives that Jairus’s daughter has died, but Jesus encourages him to believe. At Jairus’s home, Jesus raises the girl from the dead, commanding her to rise, and instructs her parents to keep the miracle private and provide her with food.✝

Discussion Questions:

  • Why do you think Jesus told the man to stay and share his story locally?
  • How can your personal testimony be a tool for evangelism?

Day 41 – Sold Out or Sell Out

Quote:
Still, as of old,
Man by himself is priced.
For thirty pieces Judas sold
Himself, not Christ.
— Hester H. Cholmondeley

The author likens being “sold out” for Christ to being firmly “nailed down” so that no temptation can sway you. Judas sold out Christ for thirty pieces of silver; we must resolve never to sell out Christ for temporary pleasures. Matthew 26:14–16 warns us of the cost of betrayal.

Prayer:

Lord Jesus, I declare today that I am Yours. No price the world offers and no temptation Satan presents is worth betraying You. I have been crucified with You, and my old life has been nailed to the cross.

I am sold out to You, Lord. Strengthen me when the pressure comes, guard my heart when sin entices, and remind me that Your love and grace are better than any fleeting pleasure. I will not sell out, because You bought me with Your blood. I belong to You forever. Amen.

Scripture Reading: Matthew 26

In this passage, Jesus predicts his impending crucifixion to his disciples, stating that he will be delivered up in two days during the Passover. Meanwhile, the chief priests and elders conspire to arrest and kill him, deciding against doing so during the feast to avoid public unrest. In Bethany, a woman anoints Jesus with expensive ointment, prompting criticism from the disciples, which Jesus defends as a preparation for his burial. Judas Iscariot then agrees to betray Jesus for thirty pieces of silver.

As the Passover approaches, Jesus instructs his disciples on where to prepare the meal. During the meal, he reveals that one of them will betray him, leading to sorrow among the disciples. Jesus institutes the Lord’s Supper, symbolizing his body and blood, and foretells Peter’s denial. Later, in Gethsemane, Jesus prays in anguish, asking for strength to face his fate, while his disciples struggle to stay awake.

Judas arrives with a crowd to betray Jesus with a kiss, leading to his arrest. Despite a disciple’s attempt to defend him, Jesus emphasizes the necessity of fulfilling Scripture. He is taken to Caiaphas, where false witnesses attempt to incriminate him. Jesus remains silent until directly questioned about his identity, affirming he is the Christ, which leads to accusations of blasphemy and his condemnation to death. Meanwhile, Peter denies knowing Jesus three times, fulfilling Jesus’ earlier prediction, and he leaves in sorrow.✝

Discussion Questions:

  • What does it mean to be “sold out” to Christ?
  • What “price” would tempt you to compromise, and how can you guard against it?

Day 42 – Evicting Birds

Quote: “You can’t keep the birds from flying over your head, but you can keep them from building a nest.” — Attributed to Martin Luther

Using his wife’s battle with OCD, the author illustrates how intrusive thoughts are like birds, inevitable, but they don’t have to be entertained. Philippians 4:8–9 teaches believers to focus on what is true, noble, right, pure, lovely, and admirable, filling the mind with God’s truth for peace.

Prayer:

Father, thank You that I do not have to believe every thought that comes into my mind. Thank You that You have given me truth in Your Word to silence lies and temptations. When I set my thoughts on who You are, on Your goodness, purity, and faithfulness, You promise to fill me with Your peace. Keep my mind steady and my heart secure as I rest in the truth of Christ. Amen.

Scripture Reading: Philippians 4

The passage encourages believers to stand firm in the Lord and to resolve conflicts, specifically urging Euodia and Syntyche to agree. It emphasizes rejoicing in the Lord, being reasonable, and presenting requests to God through prayer, promising that His peace will guard their hearts. The text advises focusing on virtuous thoughts and practicing learned teachings. The author expresses gratitude for the Philippians’ concern and support, acknowledging their partnership in the gospel. He shares his contentment in all circumstances, attributing his strength to Christ. The passage concludes with greetings to the saints and a blessing of grace from the Lord Jesus Christ.✝

Discussion Questions:

  • What are some “birds” (thoughts) you need to evict today?
  • How can Philippians 4:8–9 reshape your thought life?


✝Excerpted from NIV Application Commentary, One-Volume Edition.

August 17, 2025 – Bible Recap Journal

Jeremiah 35–37

Common Theme

God contrasts human obedience and disobedience: the Rechabites’ faithfulness to their ancestor’s command highlights Judah’s stubborn refusal to heed God’s Word, and despite repeated warnings, kings and people persist in rejecting God’s call to repentance. God’s word proves unshakable, whether through prophetic judgment or promises of restoration.

Questions

  • Why does God hold up the obedience of the Rechabites as an indictment against Judah’s disobedience?
  • What does the persistence of Jeremiah’s message, despite opposition and rejection, reveal about God’s determination to reach His people?

God Shot

God is patient yet uncompromising, continually sending His word through Jeremiah to confront rebellion and call His people back. He is a God who values obedience to His voice above all and will uphold His word even when kings and nations resist.

Deeper

Jeremiah 35

Jeremiah 35:1–19 discusses the Rekabites, a community that rejects wine, agriculture, and houses, possibly representing a conservative nomadic ideal or an alternative community. Jeremiah invites them to drink wine, highlighting their commitment to their values, which contrasts with the disobedience of Judah. The Rekabites, led by Jaazaniah, live in tents due to pressure from the Babylonian army, seeking refuge in Jerusalem. Their refusal to drink wine serves as a prophetic symbol against Judah’s lack of integrity. God instructs Jeremiah to share this encounter with the people, emphasizing the Rekabites’ obedience compared to Judah’s faithlessness. The chapter concludes with a promise to the Rekabites that they will always have a place with God. The application emphasizes the importance of community in faith, public obedience to God’s will, and the potential need to forgo cultural practices for the gospel.

Jeremiah 36

Jeremiah 36 recounts events during Jehoiakim’s reign, specifically in 605 BC, when Babylon, under Nebuchadnezzar, defeated Egypt, posing a threat to Jehoiakim’s rule. Jeremiah, banned from preaching in the temple, has his messages delivered by his scribe Baruch, who copies them onto a scroll. The scroll serves as a substitute for Jeremiah’s voice, aiming to prompt repentance among the people. A solemn fast in December 604 BC provides an opportunity for Baruch to read the scroll, but the people’s response is muted, indicating their indifference to the prophetic message.

The narrative contrasts Jehoiakim’s rejection of the scroll with his father Josiah’s reverence for God’s word. Jehoiakim contemptuously cuts the scroll, symbolizing his disregard for the prophetic authority. The officials, recognizing the danger posed by Jehoiakim’s hostility, advise Baruch and Jeremiah to hide, which they do, preserving their lives. God commands Jeremiah to create a new scroll, which contains similar judgments against Jehoiakim and Judah, emphasizing the inevitability of divine judgment due to their heedlessness.

The account illustrates the consequences of ignoring God’s word, while also highlighting those who preserved the prophetic messages for future generations. It serves as a reminder of the enduring nature of God’s word and its purpose to correct and instruct, prompting reflection on who today recognizes and heeds this divine guidance.

Jeremiah 37

Jeremiah 37:1–21 discusses King Zedekiah’s reign in Judah, highlighting his relationship with the prophet Jeremiah. Zedekiah, appointed by the Babylonians, faces pressure as an Egyptian army approaches, temporarily lifting the Babylonian siege. Jeremiah receives a revelation that Babylon will conquer the city, but when he attempts to leave for his property, he is beaten and confined due to suspicions of desertion. Zedekiah seeks guidance from Jeremiah but mistreats him despite his requests for help. Jeremiah’s confinement is painful, and he questions Zedekiah about his perceived wrongdoing. The text emphasizes the tendency to reject uncomfortable truths and suggests that even in judgment, God remains faithful to His promises, allowing for new beginnings despite tragedy.

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.

August 16, 2025 – Bible Recap Journal

Jeremiah 32-34

Common Theme
God reaffirms His covenant promises even in the face of present judgment, assuring restoration, renewal, and His enduring faithfulness to His people. Though destruction is certain, His plan is to rebuild, cleanse, and establish an everlasting relationship with them.

Questions

  • How does God’s promise of restoration shape our perspective when we face seasons of loss or discipline?
  • What does it reveal about God’s character that He speaks hope and renewal in the midst of judgment?

God Shot
God is the Covenant Keeper who never abandons His plans for His people. His faithfulness endures beyond their failures, working redemption and restoration according to His unchanging word.

Deeper

Jeremiah 32

Jeremiah 32:1–44 describes the historical context of Jerusalem under siege by Babylon around 588 BC, with the prophet Jeremiah imprisoned for his prophecies. He announces to King Zedekiah that Jerusalem will fall to Babylon. Amidst this turmoil, Jeremiah purchases family property from Hanamel, symbolizing hope for future restoration despite the current despair. This act reflects the importance of family inheritance and the right of redemption, emphasizing that property should remain within the family. Baruch, Jeremiah’s scribe, assists in documenting the purchase, which will later validate Jeremiah’s prophecy of restoration.

Following this, Jeremiah prays, acknowledging God’s sovereignty and the siege as part of His divine plan. God responds, reiterating the impending judgment on Judah and Jerusalem due to their failures, but also emphasizes the significance of the land purchase as a sign of future blessings. God promises an everlasting covenant, a transformed heart for the people, and life in the promised land. The text concludes with a reflection on redemption, highlighting that it requires sacrifice and the willingness to give for others, aligning with the principles of joyful giving in evangelism and social ethics.

Jeremiah 33

Jeremiah 33 emphasizes God’s communication regarding the future restoration of Judah and Jerusalem. The chapter begins with God promising to heal and redeem His people, highlighting themes of forgiveness and tangible restoration, such as resettlement and security. The joy of the future is contrasted with past judgments, as cities will be inhabited again, and worship will resume in the temple. A significant messianic promise is made, indicating that a righteous leader from David’s lineage will arise, executing justice and righteousness, with Jerusalem receiving the name “The LORD Our Righteous Savior.”

God assures that the Davidic and Levitical lines will endure, maintaining leadership and priestly roles. The covenant with day and night symbolizes God’s unwavering commitment to His people, countering their despair and cynicism. The application suggests that loss of freedom can lead to a deeper understanding of God’s mercy, as seen in the life of Charles Colson, who transformed his life through faith while imprisoned. Ultimately, the promise of a Davidic ruler is fulfilled in Jesus Christ, the eternal head of the church, emphasizing that true reconciliation is found in Him.

Jeremiah 34

Jeremiah 34:1–22 discusses the intertwined fate of King Zedekiah, the city, and the nation of Judah during the Babylonian siege. The text emphasizes that the prophecies regarding their future are contingent on Zedekiah’s and the people’s responses. Zedekiah’s eventual capture and blinding serve as a tragic conclusion to his defiance. The passage also notes the timing of Jeremiah’s prophecies, highlighting the resistance of the cities of Azekah and Lachish against Babylon.

Zedekiah’s covenant to free Judean slaves, likely motivated by the siege, is central to the narrative. However, after a brief period of improved circumstances, the covenant is broken, and the slaves are re-enslaved. This act is condemned by God through Jeremiah, referencing the debt-slavery laws in Deuteronomy 15, which link justice for slaves to the covenant with God. The text underscores that breaking this covenant leads to divine judgment, equating the people’s actions with their punishment.

The passage concludes with a reflection on the nature of promises and commitments in the face of societal change, suggesting that future generations may struggle with maintaining convictions amidst rapid transformations. The importance of keeping promises, both divine and human, is emphasized as foundational to relationships.

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.

August 15, 2025 – Bible Recap Journal

Jeremiah 30–31

Common Theme
God promises restoration and renewal for His people after judgment, bringing them back from exile and establishing a new covenant. His mercy and faithfulness ensure not only their physical return but also a transformed relationship with Him.

Questions

  • How does the promise of a new covenant deepen our understanding of God’s commitment to His people?
  • What does this passage teach about God’s role in both discipline and restoration?

God Shot
God is the Restorer who rebuilds what is broken and renews what is worn out. He delights to bind Himself to His people with unbreakable promises, revealing His faithful and compassionate heart.

Deeper

Jeremiah 30

Jeremiah 30:1–24 presents prophecies regarding the future restoration of God’s people, referred to as "Jacob." The text emphasizes that despite current afflictions, there will be a return to their land and a renewed relationship with God. The unity of God’s people is highlighted, transcending their political and geographical circumstances. The chapter suggests that Jacob will be saved from turmoil, with a promise of liberation from foreign oppression. The mention of "David their king" indicates a future leader from David’s lineage, ultimately fulfilled in Jesus. Although Jerusalem’s guilt and helplessness are acknowledged, there is a promise of restoration and the destruction of her enemies. The text concludes with a reminder of God’s righteous judgment and the mysterious nature of His plans, which will only be fully understood in the future. The application emphasizes God’s faithfulness to His promises, the importance of recognizing constants in biblical prophecy, and the understanding that God remains the ultimate Judge and has called people into fellowship with Him.

Jeremiah 31

Jeremiah 31:1–40 discusses a transformative period of divine intervention and the promise of restoration for God’s people. The chapter begins by emphasizing the qualitative changes from current hardships to a hopeful future, where God expresses everlasting love and kindness towards "Virgin Israel." The imagery of pilgrimage to Zion signifies a return to God. The text highlights a remnant of Israel, particularly those exiled by the Assyrians, and describes God’s actions as delivering and redeeming His people, akin to a new exodus.

The mourning of Rachel for her lost children symbolizes hope for their return, with God tenderly accepting Ephraim’s repentance. The chapter combines poetry and prose, calling for markers to guide "Virgin Israel" home, emphasizing God’s role in their restoration. It asserts that both Israel and Judah will be rebuilt, with individual accountability for sins.

A significant portion introduces a new covenant, where God’s law will be internalized in people’s hearts, ensuring a transformed relationship with Him. This new covenant signifies a renewal of the community and a promise that God will not remember their sins. The chapter concludes with a metaphor of God’s unwavering commitment to His people, paralleling the fixed order of the cosmos, and envisions a transformed Jerusalem that will endure. The application encourages believers to recognize signs of God’s work in their lives, reflecting both past accomplishments and future hopes in their faith journey.

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.

August 14, 2025 – Bible Recap Journal

Jeremiah 26-29

Common Theme
God calls His people to hear and obey His word, warning them against false prophets who promise peace apart from repentance. His plans for His people are rooted in truth and hope, but only as they submit to His timing and authority.

Questions

  • How can we discern the difference between a true and false message that claims to come from God?
  • What does trusting God’s timing look like when His plans do not align with our expectations?

God Shot
God is the sovereign sender of His word, faithfully speaking truth even when it is unpopular or resisted. He is the God of purposeful plans, shaping the future for His people according to His wisdom and faithfulness.

Deeper

Jeremiah 26

In Jeremiah 26:1–24, the prophet Jeremiah warns the people of impending calamity if they do not heed the Lord’s instructions, emphasizing that disobedience leads to disaster, similar to the destruction of Shiloh. His message about the temple, viewed as God’s house, provokes strong opposition, with priests and prophets calling for his death, perceiving his words as blasphemy. During a public trial, Jeremiah defends himself, asserting that he is innocent and sent by the Lord, warning that executing him would bring guilt upon the people. Some elders recall the prophet Micah, who prophesied Jerusalem’s destruction but was spared by King Hezekiah’s repentance, suggesting that the current actions against Jeremiah could harm the people. They recognize the need for genuine repentance, contrasting their situation with Micah’s. In contrast, another prophet, Uriah, is executed by King Jehoiakim for similar prophecies, highlighting the danger faced by those delivering God’s messages. Jeremiah’s survival is aided by Ahikam, an official who supports him. The text concludes that judgmental prophecy aims not only to announce disaster but also to prompt change and renewal among God’s people, affirming God’s commitment to righteousness and the transformative potential of prophetic messages.

Jeremiah 27

In Jeremiah 27, the prophet conveys that God has granted Babylon and Nebuchadnezzar limited sovereignty, and opposing them equates to opposing God’s will. The chapter acknowledges the eventual end of Babylonian dominance and God’s plan to restore temple vessels taken by Nebuchadnezzar. Jeremiah critiques other prophets who falsely proclaim peace, highlighting that their messages have proven incorrect. He lists various specialists who seek divine guidance, all of whom are rejected. The chapter emphasizes that Nebuchadnezzar acts as God’s servant, not as a conqueror. The application warns against assuming that all suffering is due to divine judgment, stressing the importance of understanding God’s timing and purposes in history.

Jeremiah 28

In Jeremiah 28:1–17, Hananiah, a prophet, claims that God will restore Jerusalem and the exiled king, Jehoiachin, after breaking the wooden yoke worn by Jeremiah. Despite initially responding positively to Hananiah’s prophecy, Jeremiah emphasizes that true prophets often announce disaster and judgment. He warns that peace will only be validated if it comes to pass. After receiving a message from God, Jeremiah confronts Hananiah, stating that his prophecy is a lie and that Babylon’s rule is divinely sanctioned. Jeremiah proclaims that the people will face servitude under an iron yoke instead. He also predicts Hananiah’s death within the year as a judgment for his false prophecy. The text highlights the importance of recognizing the distinction between God’s call and human fallibility in understanding divine will.

Jeremiah 29

Jeremiah 29:1–32 discusses a letter Jeremiah writes to the Judean exiles in Babylon, addressing false prophets who mislead the community with promises of imminent return to Judah. He emphasizes that their exile is part of God’s plan, despite Nebuchadnezzar being the historical agent. The exiles are instructed to settle in Babylon, seek its prosperity, and pray for their captors, indicating that their well-being is linked to that of Babylon. Jeremiah reassures them of God’s future restoration, contingent upon their sincere seeking of Him. He warns against listening to false prophets who deny God’s judgment, using metaphors like “poor figs” to illustrate the fate of those in Jerusalem. The chapter concludes with a specific condemnation of Shemaiah, a notable opponent of Jeremiah. The application highlights the importance of prayer as a means of communion with God, suggesting that a lack of prayer reflects inadequate theology. Prayer transforms perceptions and actions, fostering growth in one’s relationship with God, contrasting with the belief in God without genuine communion.

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.

Thinking That Leads to Peace

Philippians 4:6–9 (NIV)

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

In the absence of truth, lies reign.

This is probably a passage you’ve read before. But have you thought of applying it to your every thought—especially the toxic ones?

The mind feasts on what it focuses on. What consumes our thinking will be the making or breaking of our identity.

That’s why we need to think on, ponder, and park our minds on constructive thoughts—not destructive thoughts. Thoughts that build up, not tear down. Thoughts that breathe life, not drain the life from us. Thoughts that lead to goodness, not anxiety.

Prayer

Dear Lord, reveal to me untruths throughout my day that can so easily distract and discourage me. Help me see You and Your truth in all I do. In Jesus’ Name, Amen.

Excerpt from It’s Not Supposed to Be This Way by Lysa TerKeurst

August 13, 2025 – Bible Recap Journal

Jeremiah 23-25

Common Theme
God contrasts false shepherds who scatter His people with His promise to raise up a righteous Branch who will reign with justice. His word will surely be fulfilled, bringing both judgment on unrepentant nations and restoration for His faithful remnant.

Questions

  • How can we discern between God’s true word and the empty promises of false teachers?
  • In what ways does the hope of God’s righteous reign shape how we respond to present injustice?

God Shot
God is the righteous King who sees the corruption of leaders and promises to establish perfect justice through His chosen ruler. He is faithful to both judge evil and to gather His people into the safety of His care.

Deeper

Jeremiah 23

Jeremiah expresses his anguish over the misleading prophecies and the dire conditions faced by the people, including drought. He critiques the prophets and priests for their wickedness, noting that they falsely assure the nation of peace while leading them astray. The text emphasizes that true prophets would call out the people’s sins and guide them towards repentance.

The passage also distinguishes between genuine divine messages and mere dreams, highlighting the importance of authentic prophecy. While some prophets may have previously served God, their current messages of peace are deemed misleading. Jeremiah’s experiences reflect the broader theme of true prophecy being validated through historical events, contrasting with the false assurances of other prophets.

Ultimately, the text draws parallels between Jeremiah’s call for repentance and the teachings of Jesus, emphasizing the need for true leadership and commitment to God. Discipleship is framed as a form of leadership, echoing Christ’s mission to serve rather than be served.

Jeremiah 24

In Jeremiah 24:1–10, the prophet observes two baskets of figs at the temple, symbolizing the fate of the Judeans during Zedekiah’s reign. The ripe figs represent those exiled to Babylon, whom God promises to restore and give a heart to know Him. In contrast, the rotten figs symbolize Zedekiah and those remaining in Judah, who will face judgment. This passage reflects God’s justice and mercy, illustrating His intention to build up the exiles and reinstate the covenant relationship, while also emphasizing the consequences for those who reject Him.

Jeremiah 25

Jeremiah 25:1–38 presents God’s oracles to Jeremiah, summarizing twenty-three years of prophetic preaching. The refusal of the people to heed warnings has led to impending judgment, with Babylon and Nebuchadnezzar identified as instruments of this judgment. Nebuchadnezzar is referred to as God’s “servant,” indicating that the judgment against Judah is part of God’s plan, though it does not imply moral superiority. A servitude of “seventy years” to Babylon is projected, symbolizing a significant period of judgment, though the actual duration was about sixty-six years. The text also describes nations drinking from the “cup” of God’s wrath, representing the turmoil to come. This judgment extends beyond Jerusalem to all nations, emphasizing God’s role as a cosmic judge. The application highlights that God’s historical judgments reveal His purpose rather than serve as a blueprint for the future. God’s providence encompasses all nations, and judgment is part of a broader divine plan that includes mercy. Christians are cautioned against oversimplifying misfortunes as divine judgment, recognizing the complexity of God’s work in history, which ultimately serves His eternal designs

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.

August 12, 2025 – Bible Recap Journal

Jeremiah 18-22

Common Theme
God warns Judah that He holds sovereign power over nations and individuals, shaping and reshaping them like a potter with clay. Persistent rebellion, however, leads to certain judgment when they refuse to turn from their evil ways.

Questions

  • How does recognizing God’s sovereignty over our lives change how we respond to His warnings?
  • What does this passage reveal about the seriousness of ignoring God’s call to repent?

God Shot
God is the Master Potter who shapes nations and lives according to His will. His justice is unwavering, yet His desire is to mold His people into vessels of honor if they will only yield to His hands.

Deeper

Jeremiah 18–19

Jeremiah 18:1–19:15 presents a narrative of Jeremiah’s symbolic acts, emphasizing God’s sovereignty and the potential for repentance. In 18:1–17, Jeremiah visits a potter’s workshop, illustrating that just as a potter can shape and reshape clay, God has the authority to mold Israel. The passage highlights a two-way relationship: if a nation repents, God can reverse judgment; if it acts faithlessly, blessings can be revoked. Despite this, the people stubbornly refuse to change, leading to God’s lament over their idolatry.

In 18:18–23, Jeremiah faces opposition and prays for divine retribution against his enemies, wishing their evil intentions to backfire. The narrative continues in 19:1–13, where God instructs Jeremiah to break an earthenware jar in the Valley of Ben Hinnom, symbolizing irrevocable judgment due to the people’s sins, including child sacrifice. This act signifies that Judah’s fate is sealed, as the valley becomes known as “The Valley of Slaughter.”

Finally, in 19:14–15, Jeremiah proclaims impending disaster in the temple courtyard, linking the defilement of Topheth with the temple’s sanctity. The text concludes with an application, urging trust in God’s purpose and the hope for future reshaping, drawing parallels to historical events like the fall of Soviet domination in Eastern Europe, illustrating God’s ongoing role in history.

Jeremiah 20

Jeremiah 20:1–18 depicts the prophet Jeremiah’s persecution by Pashhur, a chief officer at the temple, representing the religious establishment. Pashhur, part of a group that consistently opposes Jeremiah, symbolizes God’s judgment against the prophet through the priests. After being mistreated, Jeremiah renames Pashhur “Terror on Every Side,” reflecting the impending doom for Judah. Jeremiah accuses Pashhur of false prophecies and predicts his captivity in Babylon. The prophet expresses deep frustration, feeling deceived by God and overwhelmed by his suffering, while his enemies mock him. Despite this, he acknowledges God’s strength and justice, believing that his persecutors will ultimately fail. Jeremiah laments his birth, paralleling Job’s suffering, and his emotional turmoil reveals the burdens of prophetic duty. The text highlights Jeremiah’s human limitations and the insidious opposition to God’s word, illustrating the cost of discipleship and God’s enduring faithfulness, even amidst personal anguish and frustration.

Jeremiah 21-22

In Jeremiah 21:1–10, King Zedekiah seeks Jeremiah’s intercession as the Babylonian army besieges Jerusalem around 588 BC. Pashhur and Zephaniah approach Jeremiah, who conveys God’s judgment against Judah for its wickedness, emphasizing that God will not fight Babylon but will judge Jerusalem. The text highlights the certainty of the city’s fall, with God determined to enact this judgment. Jeremiah presents a choice between life and death, indicating that those who remain in the city will perish, while those who surrender to Babylon may survive. The absence of a call for repentance underscores God’s alignment with Babylon in this moment of judgment.

Jeremiah 21:11–22:30 discusses the responsibilities of the royal house of David, emphasizing the need for justice and protection for the oppressed. In 21:12, Jeremiah instructs the rulers to administer justice daily, paralleling Micah’s critique of societal injustices. The text highlights the significance of the royal palace’s location and its gates, indicating the intersection of state and religious duties. The shedding of “innocent blood” is a critical concern, as it implicates the entire community in the need for atonement.

The passage addresses three kings: Jehoahaz, Jehoiakim, and Jehoiachin. Jehoahaz’s brief reign ends in exile, prompting mourning, while Jehoiakim is condemned for his unrighteousness and arrogance, contrasting sharply with his father Josiah, who is praised for his righteousness and care for the needy. Jehoiakim’s fate is grim; he will not be mourned or properly buried. Jehoiachin faces exile as well, with his lineage deemed childless despite having descendants, as they will not rule.

The application emphasizes that knowing God involves a commitment to justice and righteousness, reflecting one’s relationship with Him in positions of responsibility.

*Deeper excerpt from NIV Application Commentary, One-Volume Edition.