Month: October 2025

Lesson 7 Outline – Zechariah 4 to 6 (Focus on Vision 5)

Lesson 7 – Jeremy Thomas

  1. God Uses Visions to Shape How We See Reality

    1. Zechariah’s reaction matches ours: “What is happening here?”
    2. God’s goal was not to give charts or tidy diagrams but to form spiritual imagination.
    3. Visions leave impressions and provoke questions, which is part of God’s intent.
    4. Of the eight visions, lesson 7 narrows in on vision 5.
  2. The Setting of Vision 5: Zechariah 4

    1. The angel returns and rouses Zechariah as one awakened from sleep.
    2. This awakening mirrors Zechariah 2:13 where God rouses Himself to act.
    3. God awakens His prophet so that he will see what God is doing among His people.
  3. What Zechariah Saw

    1. The golden lampstand/menorah with a bowl on top and seven lamps, each with seven spouts.
    2. Two olive trees, one on the right and one on the left of the lampstand.
    3. The angel presses Zechariah to admit his lack of understanding.

      1. Zechariah asks, “What are these, my lord?”
      2. The angel replies, “Do you not know what these are?” to make him feel his dependence on revelation.
      3. Zechariah humbly answers, “No, my lord.”
    4. Principle: Even God-given visions require God-given explanations.

      1. We cannot interpret reality rightly without God’s Word.
      2. Believers must practice “inquisitive humility.”
  4. The Meaning of the Lampstand

    1. The lampstand in Scripture represents God’s people as a light to the nations.
    2. The light signifies God’s presence and wisdom among His people.
    3. Contrast with the tabernacle lampstand.

      1. In Exodus the lamp had to be supplied by priests with pure oil daily.
      2. In Zechariah 4 the oil is supernaturally and continuously supplied.
      3. There are no human attendants in the vision because God Himself sustains the light.
    4. Big idea: God ensures His own ongoing presence and power among His people.

      1. He does not depend on human refill.
      2. He supplies through His Spirit.
  5. The Two Olive Trees

    1. Immediate identification.

      1. The two trees represent two anointed ones who stand by the Lord of all the earth (Zech. 4:14).
      2. In the historical setting these are Joshua the high priest and Zerubbabel the governor.
    2. Their line matters.

      1. Joshua stands in the priestly line of Aaron.
      2. Zerubbabel stands in the royal line of David.
      3. This shows that God’s covenant promises did not die in exile.
    3. Theological trajectory.

      1. Priest and king work side by side again, but not yet in their final form.
      2. This anticipates the coming of one Anointed One who unites both offices.
      3. Fulfillment is found ultimately in Jesus the priest king who pours out the Spirit.
  6. The Central Word to Zerubbabel

    1. The key sentence: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.”

      1. This was God’s word to a discouraged leader.
      2. The work of rebuilding the temple had stalled.
    2. The mountain imagery.

      1. The “great mountain” represents the obstacles before Zerubbabel.
      2. Before God that mountain will become a plain.
      3. God promises divine assistance, not an easy path.
    3. The outcome.

      1. Zerubbabel will bring out the topstone and finish the temple.
      2. The people will shout, “Grace, grace to it.” The glory goes to God.
    4. Application threaded through the teaching.

      1. We distort Scripture when we make the Christian life about our strength for God rather than His strength in us.
      2. God looks for those who rely on His Spirit.
      3. Our greatest problem is not the mountain before us but the failure to see the mountain moving God above us.
  7. Grace at the Finish

    1. God will complete His work through human hands empowered by His Spirit.
    2. No monument is built to Zerubbabel. The shout is to grace.
    3. New Testament echoes.

      1. Philippians 1:6 God finishes what He starts.
      2. Psalm 127:1 God must build or labor is vain.
      3. Philippians 2:12-13 We work out what God works in.
      4. Colossians 1:29 We toil with His energy.
      5. 1 Corinthians 15:10 We work hard, yet it is grace at work.
  8. The Glove Illustration

    1. The gloves were made to be filled.
    2. They can “play” only when animated by a living person.
    3. Spiritual point.

      1. Believers were made to be filled with the Spirit.
      2. When the Spirit fills us, God’s music can be heard in our lives.
      3. A watching world needs to see Christians living not by might or power but by God’s Spirit.
  9. Closing Prayer Emphasis

    1. Request for a Spirit filled, Spirit moved people.
    2. Confession that apart from Him we can do nothing (John 15:5).
    3. Recognition that the Spirit is the anointing oil pictured in Zechariah 4.

October 31, 2025 – Bible Recap Journal

Matthew 19; Mark 10

Common Theme
Both chapters emphasize wholehearted devotion to God and the cost of discipleship. Jesus teaches that following Him requires humility, surrender of worldly attachments, and faith like that of a child to enter the kingdom of God.

Questions

  • What does Jesus’ teaching about the rich young ruler reveal about the dangers of wealth and self-reliance?
  • How does Jesus’ call to childlike faith challenge our understanding of spiritual maturity?

God Shot
God is a loving yet holy King who calls His followers to complete surrender because He desires hearts undivided by earthly gain. His compassion welcomes the lowly and His truth exposes anything that hinders relationship with Him.

Deeper✝

Matthew 19

Matthew 19:1–30 discusses key teachings of Jesus regarding marriage, divorce, and discipleship. As Jesus travels to Jerusalem, he addresses the sanctity of marriage, countering differing interpretations of Mosaic law on divorce. He emphasizes that marriage is a divine institution meant to be a permanent union, and divorce is a result of human sinfulness. Jesus allows for divorce in cases of porneia, which encompasses various forms of sexual immorality, to protect the innocent spouse.

The text also addresses the value of singleness, affirming it as a valid lifestyle choice for those called to it, without implying that celibacy is superior to marriage. Jesus highlights the importance of childlike faith for entering the kingdom of heaven, contrasting societal values with the kingdom’s principles.

The narrative includes the story of a rich young man who, despite his adherence to the law, struggles with his attachment to wealth, which Jesus identifies as a barrier to true discipleship. The young man ultimately chooses his possessions over following Jesus, illustrating the challenge of prioritizing God over material wealth.

Finally, Jesus teaches that while wealth can hinder entry into the kingdom, with God, all things are possible. He reassures his disciples that those who sacrifice for his sake will be rewarded, but warns against serving for personal gain. The passage concludes with a call to examine what rules one’s life, emphasizing that true discipleship requires a willingness to surrender all to follow Christ.

Mark 10

In Mark 10:1–16, Jesus addresses the Pharisees’ question about divorce, revealing their flawed approach to the law, which focuses on legal loopholes rather than God’s will. He counters their inquiry by asking what Moses commanded, highlighting that the Mosaic allowance for divorce stems from human hardness of heart, not divine intention. Jesus emphasizes that God’s true design for marriage is found in Genesis, asserting that divorce and remarriage are sinful, labeling remarriage after divorce as adultery.

In the following passage, parents bring children to Jesus, but the disciples attempt to prevent them from approaching. Jesus rebukes the disciples, affirming that the kingdom of God belongs to those who are childlike, as children are more receptive to God’s grace.

The application of these teachings calls for the church to resist societal trends toward easy divorce while balancing the need for compassion and forgiveness. The church should uphold the sanctity of marriage and provide support for those affected by divorce, offering healing and recovery opportunities. It also raises questions about the role of divorced individuals in the church, emphasizing the need for a faithful yet gracious approach to Scripture in real-life situations.

In Mark 10:17–31, a wealthy man approaches Jesus, seeking assurance about eternal life. Jesus challenges his assumption that goodness can be achieved through human efforts, emphasizing that true goodness and salvation are gifts from God. He directs the man to the Ten Commandments, which the man claims to have followed. However, Jesus, out of love, instructs him to sell all he has and give to the poor, a command that seems radical yet is seen as sound advice in the ancient context. The man departs sadly, unwilling to follow Jesus’s guidance, highlighting the difficulty of prioritizing spiritual wealth over material possessions.

The disciples are shocked by Jesus’s assertion that the rich struggle to enter God’s kingdom, prompting them to question who can be saved. Jesus clarifies that eternal life cannot be earned through actions but requires submission to God’s rule. He assures the disciples that their sacrifices will be rewarded, contrasting the first and last in the kingdom.

The passage warns against the materialism that can infiltrate the church, illustrating that wealth does not equate to holiness or happiness. It emphasizes the need for radical trust in God and compassion for others, urging followers to prioritize spiritual over material wealth and to recognize the dangers of possessions that can lead to a lack of empathy and justice.

In Mark 10:32–45, Jesus and his disciples journey to Zion, where Jesus, as the Messiah, invites all of Israel to embrace God’s dominion. Despite Jesus discussing his impending suffering, the disciples remain confused and self-focused, exemplified by James and John’s request for special privileges in the new kingdom. Jesus gently rebukes them, emphasizing that they do not understand the gravity of their request and questioning their ability to endure the suffering he will face. The other disciples’ anger stems from jealousy, fearing they may lose status to James and John. Jesus redirects their ambition towards humble service, contrasting their desire for power with his model of self-giving. He explains that his death serves as a ransom for others, highlighting the concept of atonement and the cost of salvation. The application warns against the infiltration of pagan values in the church, where leaders often pursue power at the expense of others, leading to conflicts that mirror secular corporate struggles. Mark encourages self-reflection on selfishness, urging a focus on service rather than ambition.

In Mark 10:46–52, a blind beggar named Bartimaeus sits by the roadside, dependent on the charity of others. When he calls out to Jesus, the crowd tries to silence him, but he persists. Jesus, on his way to Jerusalem, hears Bartimaeus and commands the crowd to call him over. Jesus asks Bartimaeus what he wants, prompting him to express his faith in Jesus’ ability to heal. Bartimaeus’ request for sight symbolizes his transformation from a beggar to a disciple, as he chooses to follow Jesus, leaving behind his only possession, a cloak. This act signifies a complete abandonment of his former life.

The passage highlights themes of persistence and intentionality in seeking healing. Bartimaeus’ determination contrasts with others who ask for the wrong things, illustrating the importance of recognizing one’s true needs. The question, “What do you want me to do for you?” serves as a pivotal moment, revealing the necessity of making decisive choices in faith. After his healing, Bartimaeus actively follows Jesus, emphasizing that those who experience transformation must engage in action rather than remain passive. The narrative encourages believers to seize opportunities for healing and to commit fully to following Jesus.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 30, 2025 – Bible Recap Journal

Luke 18

Common Theme
Jesus teaches that true faith expresses itself in humility, persistence, and dependence on God rather than self-righteousness. The chapter contrasts outward religiosity with the sincere, childlike faith that receives God’s mercy.

Questions

  • How does humility shape the way we approach God in prayer and faith?
  • What do the examples of the widow, tax collector, and children reveal about what God values most?

God Shot
God is merciful and attentive to those who come to Him with humility and persistence. He delights in granting justice and grace to those who trust Him rather than themselves.

Deeper✝

Luke 18

In Luke 18:1–8, Jesus shares a parable about a persistent widow seeking justice from an unjust judge, illustrating the power of persistent prayer. If an indifferent judge can be moved by a widow’s pleas, how much more will a compassionate God respond to the cries of his people? Jesus reassures that God will quickly vindicate the righteous, though the timing of this vindication may not align with human expectations.

The text encourages believers to remain faithful and focused on their role as representatives of God, emphasizing the necessity of prayer and the urgency of sharing the gospel. It warns against complacency and underscores the accountability of individuals before God. Ultimately, the passage calls for a heart prepared for the future, urging the church to actively engage in bringing others to experience God’s grace while awaiting Christ’s return.

The parable in Luke 18:9–17 contrasts two types of prayers and their respective hearts. The Pharisee, confident in his righteousness, thanks God for his own greatness, while the tax collector approaches God humbly, acknowledging his sinfulness and seeking mercy. Jesus emphasizes that the tax collector, not the Pharisee, is justified before God due to his humility. He teaches that those who exalt themselves will be humbled, while the humble will be lifted up. Additionally, Jesus welcomes children, highlighting their importance and inherent dependence on God, which reflects the humility required for entrance into the kingdom. The application stresses that pride can damage relationships, while true humility serves without seeking recognition. It encourages individuals to seek forgiveness and maintain a close relationship with God, akin to a child’s trust in a parent. The text also underscores the value of children, who are often more receptive to God, reminding us to embrace and nurture their faith.

In Luke 18:18–30, the rich young ruler contrasts with the disciples and the blind man seeking healing. While the ruler, who addresses Jesus as "Good teacher," is focused on his wealth, the blind man sees clearly. Jesus challenges the ruler to sell his possessions and give to the poor, highlighting the conflict between earthly wealth and heavenly treasures. The ruler’s sadness reveals his attachment to his riches, prompting Jesus to remark on the difficulty for the wealthy to enter the kingdom of God, likening it to a camel passing through the eye of a needle.

The disciples, shocked by this teaching, question their own standing. Jesus reassures them that those who sacrifice for the kingdom will receive much more in return, including eternal life. The passage emphasizes the importance of faith and trust in Jesus, urging believers to examine their identities and priorities. It warns against allowing possessions to overshadow spiritual commitments and encourages the use of resources for ministry and service.

Ultimately, the text conveys that followers of Jesus gain a new family within the church, providing support and encouragement, especially for those from broken backgrounds. This community helps ease the challenges of discipleship, affirming that detachment from earthly possessions can lead to a deeper relationship with God and eternal life.

In Luke 18:31–43, Jesus predicts his impending death and resurrection, emphasizing that these events fulfill prophetic scripture and are part of a divine plan. Despite the clarity of this mission, the disciples struggle to understand how the Messiah could die. Their confusion highlights the surprising nature of Jesus’s journey, which contrasts with their expectations. As Jesus approaches Jericho, a blind man recognizes him as the "Son of David," demonstrating faith in Jesus’s ability to heal. Despite being dismissed by the crowd, the blind man persists in calling for Jesus’s mercy, illustrating that God values the heart over social status. Jesus engages with the blind man, asking what he desires, and upon hearing his request for sight, he heals him, affirming that his faith has saved him. This act symbolizes spiritual sight and restoration, emphasizing that those who approach God with faith can receive clarity and deliverance. The passage encourages reflection on our own willingness to follow God’s call, even when it leads down difficult paths. It also challenges assumptions about who can contribute to the community of faith, reminding us that true insight often comes from those society overlooks. Ultimately, recognizing Jesus as the Messiah is central to gaining spiritual understanding.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 29, 2025 – Bible Recap Journal

John 11

Common Theme
Jesus reveals His power over death and His identity as the resurrection and the life. The raising of Lazarus displays God’s glory and foreshadows Christ’s own victory over the grave.

Questions

  • How does Jesus’ delay in coming to Lazarus challenge or strengthen your understanding of God’s timing?
  • What does this miracle teach us about the relationship between faith and seeing the glory of God?

God Shot
God shows Himself as the Giver of life who holds authority even over death. His compassion and power work together to reveal His glory and His desire for people to believe in Him.

Deeper✝

John 11

John 11 and 12 mark a pivotal moment in Jesus’s ministry, focusing on themes of death and life, particularly through the story of Lazarus. Lazarus, a close friend of Jesus, falls ill, prompting his sisters, Mary and Martha, to seek Jesus’s help. However, Jesus delays his visit, allowing Lazarus to die, which serves to amplify the miracle of his resurrection. Upon arriving in Bethany, Jesus encounters deep mourning, reflecting the community’s strong ties and the cultural practices surrounding death.

Martha expresses faith in Jesus’s healing abilities, leading to a profound revelation where Jesus declares himself as "the resurrection and the life." This statement emphasizes that eternal life is found in a relationship with him, transcending physical death. Mary, overwhelmed with grief, also confronts Jesus, who is deeply moved by the sorrow surrounding him, showcasing his empathy and anger towards death.

The climax occurs when Jesus raises Lazarus from the dead, demonstrating his authority over death and foreshadowing his own resurrection. This miracle leads to a division among the witnesses, with some believing in Jesus while others report to the Pharisees, prompting the Sanhedrin to plot his death. Caiaphas’s statement about sacrificing one man for the nation hints at the greater theological implications of Jesus’s mission.

Ultimately, the narrative invites reflection on the nature of faith, the reality of death, and the hope found in Jesus, who offers life both now and eternally. The story underscores the importance of community, mourning, and the transformative power of belief in Christ.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 28, 2025 – Bible Recap Journal

Luke 16–17

Common Theme
Jesus teaches about faithfulness, judgment, and the coming kingdom of God. He warns against love of wealth and self-righteousness while calling His followers to live with humility, mercy, and readiness for His return.

Questions

  • How does the story of the rich man and Lazarus challenge our view of justice and compassion?
  • What does Jesus’ teaching about forgiveness and faith reveal about the nature of genuine discipleship?

God Shot
God is a righteous Judge who sees beyond appearances and rewards faithfulness of heart. He values repentance, humility, and trust, desiring His people to walk in mercy and dependence on Him.

Deeper✝

Luke 16

In Luke 16:1–13, Jesus shares a parable about a rich man and his manager, who is accused of mismanaging resources. Facing dismissal, the manager devises a plan to reduce the debts of his master’s creditors, hoping to secure their support after losing his job. He reduces a bill of olive oil by half and lowers a wheat bill from a thousand bushels to eight hundred, sacrificing his commission. The master commends the manager for his shrewdness, highlighting the importance of foresight in preparing for the future.

Jesus emphasizes that people often prioritize their physical well-being over spiritual matters, urging disciples to use worldly wealth generously to build relationships that will benefit them in eternal life. He stresses the importance of integrity in handling resources, stating that those who are trustworthy with little will be trustworthy with much. Ultimately, Jesus points out that one cannot serve two masters, underscoring the need to use resources in service to God and others.

The application of this parable warns against the church’s potential exploitation of money while encouraging individuals to use their resources wisely. It calls for a commitment to support ministries that address societal needs, reflecting biblical values and God’s generosity.

The passage from Luke 16:19–31 presents a story that contrasts the lives of a rich man and Lazarus, emphasizing themes of accountability and compassion. Unlike typical parables, this account depicts a specific scenario rather than a repeatable situation. The rich man lives in luxury, while Lazarus suffers at his gate, longing for scraps. After death, their fortunes reverse, highlighting that material wealth is irrelevant in the afterlife; what matters is the human heart. The rich man, tormented in the underworld, recognizes Lazarus and still views him as inferior, revealing his lack of compassion.

Abraham informs the rich man that he had opportunities to help Lazarus during his life but chose not to. The rich man then pleads for Abraham to warn his brothers, but Abraham asserts that they should heed the Scriptures, which already convey God’s expectations for caring for others. The irony lies in the rich man’s belief that a miraculous warning would prompt repentance, reflecting humanity’s tendency to overlook divine messages.

The parable challenges readers to reflect on their compassion towards those in need, emphasizing that true aid goes beyond financial assistance. It also illustrates the stubbornness of sin, as even miraculous events may not lead to belief. Ultimately, the text underscores the importance of Scripture in understanding God’s desires and encourages practical application of its teachings.

Luke 17

In Luke 17:1–10, Jesus emphasizes the seriousness of causing others to sin, stating that facing God’s judgment is worse than death. He stresses the importance of forgiveness, indicating that the church should support one another in spiritual growth and maintain a forgiving attitude, even forgiving someone seven times a day. This highlights the communal aspect of discipleship, where accountability and direct interaction are essential. Jesus also teaches that faith, even as small as a mustard seed, is sufficient for discipleship. The passage includes a parable about service, illustrating that obedience is a duty rather than a merit-based act deserving of reward. The application for today’s church involves balancing truth and compassion, ensuring that communities are known for their grace and willingness to restore sinners. It challenges communities to reflect on their readiness to forgive and create an environment conducive to restoration. Ultimately, believers are encouraged to serve out of gratitude for God’s grace, rather than seeking rewards or negotiating their duties.

In Luke 17:11–19, Jesus travels along the border of Samaria and Galilee, encountering ten lepers who ask for mercy. Lepers were socially isolated, and Samaritans were despised by Jews. Jesus instructs them to show themselves to the priest, indicating healing will occur if they believe. As they go, they are healed. One leper, a Samaritan, returns to thank Jesus, highlighting the importance of gratitude and faith. Jesus commends him, stating that his faith has made him well, suggesting that while all were healed, only one established a relationship with Jesus indicative of salvation. The passage emphasizes the significance of praise and thanksgiving in one’s relationship with God, warning against taking His grace for granted. It also illustrates that faith can emerge from unexpected places, encouraging an inclusive approach to ministry.

Jesus addresses the Pharisees’ inquiry about the kingdom of God, emphasizing that it is already present through his ministry, rather than awaiting cosmic signs. He warns that the day of the Son of Man will come unexpectedly, and suffering must precede glory. Jesus compares this future judgment to past events, highlighting the finality of God’s judgment and the importance of being prepared. He teaches that those who cling to earthly life will ultimately lose it, while those who sacrifice for God will find eternal life.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 27, 2025 – Bible Recap Journal

Luke 14–15

Common Theme
Jesus reveals God’s heart for humility, repentance, and restoration. Through parables of the banquet and the lost, He contrasts human pride and exclusion with God’s joy in welcoming the humble and the repentant.

Questions

  • How do the parables of the lost sheep, coin, and son reshape our understanding of God’s priorities?
  • In what ways does humility position a person to experience God’s kingdom?

God Shot
God is a relentless seeker who rejoices when the lost are found. His love is patient, pursuing, and celebratory, delighting in redemption rather than judgment.

Deeper✝

Luke 14

In Luke 14:1–24, Jesus demonstrates his authority and compassion through a healing on the Sabbath, challenging the Pharisees’ understanding of God’s will. He heals a man with dropsy, highlighting the leaders’ failure to recognize God’s work. Jesus then teaches about humility, advising guests at a feast to take lower seats to avoid shame and to seek honor from the host, who may elevate them. He emphasizes that true righteousness involves serving those who cannot repay kindness, such as the poor and disabled, rather than seeking reciprocal relationships.

In a parable about a great banquet, Jesus illustrates the rejection of God’s invitation by Israel. Initially invited guests make excuses to decline, prompting the host to invite the marginalized and those outside the expected circle. This reflects the expansion of God’s blessings beyond Israel to include others previously thought excluded. The parable warns that those who were first invited may miss the opportunity to partake in the kingdom’s blessings.

The application stresses the importance of humility and warns against presuming God’s favor. It encourages self-examination of community activities to ensure they are outwardly focused rather than self-serving. The text concludes with a reminder that God’s invitation remains open, and the critical response is to accept it when offered, regardless of past rejections.

In Luke 14:25–35, Jesus addresses the crowd, emphasizing the serious commitment required for discipleship. He states that to follow him, one must prioritize him above family and even one’s own life, using "hate" in a comparative sense. Jesus illustrates this with two parables: one about a man building a tower who must assess the costs before starting, and another about a king evaluating his strength before going to war. Both examples highlight the importance of understanding the sacrifices involved in discipleship. Jesus warns that disciples who do not fulfill their calling, like salt that loses its flavor, may be discarded by God. The text stresses that discipleship is a lifelong journey of learning and relationship with Jesus, requiring self-reflection on one’s willingness to yield all aspects of life to God. This may involve difficult choices, such as standing against immoral actions of loved ones, which can lead to painful consequences. Ultimately, those who contemplate the cost of discipleship will be better prepared to prioritize their commitment to God over family, self, or possessions, relying on divine wisdom in challenging situations.

Luke 15

In Luke 15:1–10, Jesus shares parables to illustrate God’s commitment to seeking the lost, contrasting divine compassion with the indifference of the Pharisees. The first parable depicts a shepherd who, upon discovering one sheep missing from his flock of a hundred, embarks on a search, emphasizing the value of each lost soul. Despite the risk of leaving the ninety-nine, the shepherd’s joy upon finding the lost sheep reflects God’s joy in the repentance of sinners. The second parable features a woman searching for a lost silver coin, symbolizing the effort and joy involved in recovery. Both stories highlight the importance of actively seeking the lost and celebrating their return, portraying God’s heart for restoration. The application encourages believers to engage meaningfully with those who are distant from God, emphasizing the need for relationships that facilitate evangelism. While the search for the lost can be challenging and time-consuming, the joy of recovery makes the effort worthwhile. Believers are called to step out of their comfort zones and build connections in their communities, recognizing that opportunities for outreach often arise in everyday interactions.

The parable of "The Prodigal Son," better titled "The Forgiving Father," illustrates various reactions to the prodigal’s return, particularly focusing on the father’s joy and the older brother’s resentment. The father symbolizes God, the prodigal represents the repentant sinner, and the older brother reflects the Pharisees’ disdain for sinners. The story begins with the younger son requesting his inheritance, which he squanders in a distant land, leading to dire circumstances. Realizing his folly, he decides to return home, hoping to work as a slave for his father.

In a surprising cultural twist, the father eagerly runs to greet his son, demonstrating exceptional compassion. The son is welcomed back with open arms, receiving full restoration and a celebratory feast, symbolizing God’s joy over a repentant sinner. Meanwhile, the older brother, angry and resentful, refuses to join the celebration, highlighting his lack of compassion. The father reassures him that he has always had access to his inheritance, emphasizing the importance of celebrating the return of the lost.

The parable encourages believers to trust in God’s grace and to rejoice in the restoration of sinners, urging a community that forgives and welcomes those who turn to God, rather than sulking in resentment.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 26, 2025 – Bible Recap Journal

Luke 12–13

Common Theme
Jesus warns against hypocrisy, greed, and spiritual complacency, calling people to repentance and readiness for His return. His teaching reveals that God’s kingdom demands sincerity, humility, and an undivided heart devoted to Him.

Questions

  • How do Jesus’ warnings about hypocrisy and worldly anxiety challenge the way we prioritize our lives?
  • What does true repentance look like according to Jesus’ teaching in these chapters?

God Shot
God is a gracious yet righteous Judge who desires genuine repentance rather than outward religiosity. He patiently calls His people to turn back to Him, revealing His mercy and His longing to bring life instead of judgment.

Deeper✝

Luke 12

In Luke 12:1–12, Jesus addresses his disciples amidst a large crowd, warning them against hypocrisy, particularly the "yeast of the Pharisees." He emphasizes that all actions will be revealed before God, and disciples will be held accountable for their stewardship of God’s gifts, with forgiveness available only through Christ. Jesus discusses the fear of rejection from the world, urging disciples to prioritize fearing God over human opinion, as they are valued more than sparrows. He highlights the significance of believing in him, noting that while denying the Son of Man can be forgiven, blaspheming the Spirit leads to no forgiveness. The Holy Spirit will guide disciples in times of persecution, providing strength and wisdom. The application stresses the importance of maintaining faith despite societal rejection and the serious consequences of rejecting the Spirit’s testimony about Jesus. The passage underscores the gravity of final judgment, warning that rejecting God leads to despair, making it crucial to share the message of Jesus with others.

In Luke 12:13–21, Jesus is asked to mediate a family dispute over inheritance but instead addresses the issue of greed. The parable illustrates that the man’s error lies in his self-centered attitude toward wealth, as he repeatedly emphasizes ownership of his crops and plans to enjoy life without concern for others. Jesus labels him a "fool" for his self-destructive mindset, highlighting that accumulating treasures for oneself without being rich toward God is misguided. The text encourages self-examination regarding stewardship and generosity, urging individuals to reflect on their attitudes toward what God has provided.

In Luke 12:22–34, Jesus encourages his followers not to worry, emphasizing that anxiety is unproductive and does not extend life. He illustrates God’s care for even the lowly ravens and beautiful lilies, suggesting that if God provides for them, He will certainly care for humans. Worry undermines faith, and Jesus reassures his disciples that God, as a loving Father, knows their needs. He urges them to prioritize seeking God’s kingdom, which involves living as His representatives and reflecting His righteousness. This focus alleviates fear, as God desires to bless His followers. Generosity is encouraged, as it reflects trust in God’s provision and leads to heavenly rewards. The text highlights that true security comes from God, not from controlling life or possessions. It warns against the distraction of seeking personal security, which can hinder one’s spiritual calling. Jesus calls for a shift in perspective regarding possessions, advocating for a mindset that views resources as tools for serving others rather than personal hoarding. Ultimately, discipleship involves using one’s resources for God’s glory and the benefit of others, embodying a life of trust and generosity.

In Luke 12:35–48, Jesus instructs his disciples to be prepared for his return by living honorably and maintaining a constant state of readiness. The imagery of “girding up your loins” signifies this ongoing vigilance, as disciples should be like servants awaiting their master’s return from a wedding. The twist in the narrative is that the master, upon finding his house well-kept, serves the servants, indicating blessings for those who are ready. Jesus emphasizes the importance of accountability, stating that grace does not negate responsibility; rather, it encourages faithfulness in service. Peter questions whether Jesus speaks to leaders or all, leading to a parable about a responsible servant who is rewarded for his diligence. Conversely, a negligent servant faces punishment upon the master’s unexpected return. The severity of punishment varies based on knowledge and obedience. Jesus concludes that those entrusted with much will be held to a higher standard. The application stresses living to honor the Lord and serving others in the faith community, amidst theological disagreements. Central truths of faith include the authority of Scripture, the Trinity, and the need for faith in Christ. Ultimately, believers are encouraged to live righteously, as the Lord’s return brings hope and the promise of being served at the table by the Master. The focus should be on becoming more like Him in anticipation of His return.

Jesus summarizes his ministry, emphasizing the division his message will create among people, even within families. He uses the metaphor of fire to signify judgment and the Spirit, indicating that his ministry offers healing and decision-making opportunities. Jesus refers to his impending death as a "baptism," which limits his actions until it occurs. He challenges the crowd’s discernment, criticizing them for failing to recognize the significance of his ministry, and warns them to settle their accounts with God to avoid judgment.

Luke 13

The text also addresses the question of whether certain sins lead to greater suffering, redirecting the focus to the universal presence of sin and the need for repentance. Jesus emphasizes that repentance involves a fundamental change in direction and orientation towards God. The parable of the unfruitful fig tree illustrates Israel’s unresponsiveness and God’s patience, while also stressing the urgency of making decisions before it’s too late.

The application encourages readers to assess their standing before God, highlighting the importance of acknowledging sin to appreciate grace. Repentance is framed as a necessary reorientation towards a new life, not merely an emotional response. The passage warns against complacency in sharing the gospel, urging believers to remain proactive in spreading the message of Jesus.

In Luke 13:10–17, Jesus heals a woman who has been bent over for eighteen years due to a spirit, highlighting her suffering and outsider status. Despite the miraculous healing, the synagogue leader criticizes Jesus for working on the Sabbath, reflecting strict Jewish laws. Jesus rebukes the leader and his supporters, arguing that if they show compassion to animals on the Sabbath, they should extend the same to a suffering human. He emphasizes that freeing the woman from Satan’s bondage is appropriate on the Sabbath, a day meant for celebrating God’s grace. The leadership is humiliated, while the crowd rejoices. The passage illustrates Jesus’s mission of deliverance from Satan’s grip, emphasizing that salvation and restoration are always timely. It warns against prioritizing religious customs over compassion, urging sensitivity to others’ needs.

In Luke 13:18–35, Jesus discusses the nature of the kingdom he brings, emphasizing that it will grow gradually from small beginnings, as illustrated by the parables of the mustard seed and yeast. This counters Jewish expectations of an immediate, powerful kingdom. Jesus urges trust in God’s plan, warning that many, particularly those of Israel, may miss out on the blessings of the kingdom if they do not respond appropriately. He stresses the importance of making an effort to enter through the "narrow door," indicating that mere external association with him is insufficient; a genuine inward response of repentance and faith is required.

Jesus also addresses the question of salvation, indicating that it is not guaranteed by lineage but requires personal commitment. He laments over Jerusalem, expressing his desire to protect the city, which has historically rejected God’s prophets. This rejection leads to dire consequences, but there remains hope for restoration if the nation turns back to God.

The text highlights the hidden presence of the kingdom today, which is not tied to any specific nation or institution but exists wherever God’s people are. It warns against complacency in faith, emphasizing the necessity of a personal relationship with God through Jesus. Despite challenges and opposition, God’s plan will prevail, and Jesus’s compassion for those who reject him serves as a model for believers in a hostile world.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 25, 2025 – Bible Recap Journal

Luke 10

Common Theme
Jesus reveals what it means to live out the kingdom of God through love and obedience. True discipleship is shown in compassionate action and in listening to His Word above all else.

Questions

  • How does the parable of the Good Samaritan challenge your understanding of what it means to love your neighbor?
  • What does Mary’s posture at Jesus’ feet teach about the right priorities in following Him?

God Shot
God is compassionate and merciful, caring deeply for those in need. He desires relationship over ritual, delighting in those who listen to His Word and reflect His love through mercy.

Deeper✝

Luke 10

In Luke 10:1–24, Jesus commissions seventy-two disciples to spread his message, emphasizing the importance of prayer and reliance on God as the source of their mission. They are sent in pairs to heal the sick and proclaim the arrival of God’s kingdom, facing dangers akin to "lambs among wolves." Their ministry requires them to travel light and prioritize their calling over worldly concerns. If rejected, they are instructed to shake the dust from their feet, signifying the accountability of those who refuse their message. The disciples return excited about their power over demons, but Jesus reminds them that true joy comes from being registered among the saved in heaven.

Jesus praises God for revealing these blessings to "little children" rather than the wise, highlighting the importance of simple faith. He underscores the connection between himself and his messengers, stating that to hear them is to hear him. The mission is significant, as it links divine revelation from God through Jesus to those who respond. Jesus concludes with a beatitude for those who witness the disciples’ experiences, noting that they are blessed in ways that even prophets and kings longed for.

The application stresses the need for dependence on God in mission work, starting with prayer and culminating in joy. Every believer is called to share God’s blessings, regardless of their role. The gospel, while simple, is often misunderstood, yet it opens the door to profound blessings for those who embrace it with childlike faith.

In Luke 10:25–37, an expert in Jewish law asks Jesus how to inherit eternal life. Jesus prompts him to answer using the law, which the lawyer does by citing the Shema and Leviticus, emphasizing love for God and neighbor. Jesus affirms that fulfilling these commands leads to life. Seeking to justify himself, the lawyer asks, “Who is my neighbor?” implying a desire to limit his obligations. Jesus responds with the parable of the Good Samaritan, highlighting a Samaritan’s compassion for a beaten traveler, contrasting with the indifference of a priest and a Levite. The Samaritan actively cares for the wounded man, demonstrating true neighborly love. Jesus then asks which of the three was a neighbor, and the lawyer cannot name the Samaritan by race. Jesus instructs him to “go and do likewise,” emphasizing that one should be a neighbor to those in need, regardless of their background. The application suggests that while the world’s pain can feel overwhelming, individuals should take action where they can, rather than becoming paralyzed by the enormity of the task.

Luke 10:38–42 presents Martha and Mary, highlighting two approaches to discipleship. Martha is busy with tasks but is criticized for her concern about others, while Mary exemplifies tranquility by sitting at Jesus’s feet, emphasizing the need for reflection. Discipleship requires a balance of service and learning, urging believers to prioritize spiritual nourishment alongside their activities.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

October 24, 2025 – Bible Recap Journal

John 9–10

Common Theme
Jesus reveals Himself as the Light and Shepherd who brings spiritual sight and true life to those who believe, while exposing the blindness and false leadership of those who reject Him. His works and words demonstrate divine authority, compassion, and intimate care for His sheep.

Questions

  • How does Jesus’ healing of the blind man illustrate the difference between physical sight and spiritual understanding?
  • In what ways does Jesus’ role as the Good Shepherd challenge our view of leadership and care?

God Shot
God is the compassionate Shepherd who personally knows, calls, and protects His own. He delights to open blind eyes, guiding His people into truth and abundant life through His sacrificial love and divine authority.

Deeper✝

John 9

In John 9:1–41, a blind man receives miraculous healing from Jesus, symbolizing spiritual enlightenment. The narrative contrasts physical and spiritual blindness, illustrating that while the healed man gains both physical sight and spiritual understanding, the Pharisees, despite their physical sight, remain spiritually blind. The chapter begins with the disciples questioning the cause of the man’s blindness, assuming sin is to blame. Jesus clarifies that the man’s suffering serves to display God’s works, emphasizing that God did not inflict blindness for His glory but sent Jesus to heal.

The healing process involves Jesus using spittle and instructing the man to wash in the Pool of Siloam, symbolizing Jesus as the source of healing. Following the miracle, the community interrogates the man, leading to a series of confrontations with the Pharisees, who focus on the Sabbath violation rather than the miracle itself. The man’s parents fear repercussions from the Pharisees and deflect questions back to their son. Ultimately, the healed man boldly defends Jesus, leading to his expulsion from the synagogue.

In the final verses, Jesus reveals Himself to the man, who professes faith, contrasting with the Pharisees’ self-righteousness. The narrative serves as a model of belief and conversion, highlighting the importance of recognizing Jesus’s true identity. It also critiques the spiritual blindness of religious leaders who knowingly reject Jesus, raising questions about willful ignorance and the consequences of rejecting faith despite knowledge.

John 10

In John 10:1–42, Jesus identifies himself as the "good shepherd," a title rooted in Old Testament tradition where God is depicted as Israel’s shepherd. This discourse occurs during the Festival of Hanukkah, a time reflecting on leadership failures and false shepherds. Jesus uses the imagery of shepherding to illustrate his authority and relationship with his followers, emphasizing that he is the gate through which the sheep must enter for safety and sustenance. He contrasts himself with hired hands who abandon the flock in danger, highlighting his commitment to sacrifice his life for the sheep.

Jesus also speaks of "other sheep" outside of Judaism, indicating his mission to unite both Jewish and Gentile believers under one shepherd. His intimate relationship with the Father is mirrored in his bond with his followers, showcasing a profound love that leads to his willingness to die for them. The crowd’s reactions vary, with some believing he is mad while others are intrigued but fail to fully understand his message.

As the discourse progresses, Jesus faces increasing hostility, particularly regarding his claims of divinity, which some interpret as blasphemy. He defends his identity by referencing scripture, asserting his unique role as the sanctified one sent by God. The chapter concludes with Jesus retreating to the Jordan River, where many believe in him, contrasting the disbelief of Jerusalem’s leaders. This narrative emphasizes the need for true shepherds and the importance of recognizing Jesus’s voice amid a hostile world, urging believers to embrace unity and respond to God’s call.


✝Deeper summary excerpt from NIV Application Commentary, One-Volume Edition.

Lesson 6 Outline — Zechariah 1–3

Lesson 6 — Brett Cushing

  1. Introduction: God’s Guarantees Amid Guilt

    1. Contrast with human guarantees

      1. Worldly guarantees are conditional and contractual.
      2. God’s guarantees meet guilty people with mercy and help, not indifference or vengeance.
    2. Big idea of Zechariah 1–3

      1. In captivity and guilt, God guarantees His guy, His grit, His guard, His gift, and His grace.
      2. These guarantees move the story from despair to hope in God’s presence and plan.
  2. Setting and Messenger

    1. Historical context

      1. Judah in exile and return era; about 70 years of captivity fulfilled.
      2. People fear God has forgotten them, yet God speaks again.
    2. Zechariah’s identity and names

      1. Zechariah born in Babylon, functions as priest and prophet.
      2. Names preach hope:
        1. Zechariah means the Lord remembers.
        2. Berechiah means the Lord blesses.
        3. Iddo means at the appointed time.
      3. Message summary: the Lord remembers and blesses at His appointed time.
    3. Canonical significance

      1. Heavily quoted in the New Testament and rich in first and second coming prophecy.
      2. Zechariah’s martyrdom noted in Matthew 23:35.
  3. God’s Guy

    1. Immediate agent and ultimate fulfillment

      1. God raises Zechariah as His spokesman to a discouraged remnant.
      2. Zechariah foreshadows God’s ultimate Guy, Jesus the Messiah.
    2. Purpose of the messenger

      1. Announce that God has not forgotten His people.
      2. Call them to hear, hope, and return.
  4. God’s Grit

    1. Divine initiative in chapter 1

      1. God comes to Zechariah, calls His people, and commands the hosts of heaven.
      2. Hope rests in God’s action for the helpless.
    2. Invitation and enablement

      1. Call to return to Me and repent from evil ways.
      2. Lessons from the fathers whose disobedience brought covenant curses.
      3. God enables the return they cannot effect by themselves.
        1. Shepherd imagery illustrates God doing the restoring work.
        2. Parallel language in Jeremiah 50:19 and Lamentations 5:21.
  5. God’s Guard

    1. The heavenly army at work

      1. The Angel of the Lord appears as commander and Word of the Lord.
      2. Patrol report shows the earth at a coerced rest, not true shalom.
    2. Christ’s intercession and the Father’s response

      1. The Angel of the Lord pleads how long for mercy on Jerusalem.
      2. God’s jealous compassion is stirred and cruel nations are rebuked.
      3. God promises to return and for His house to be rebuilt.
  6. God’s Gift

    1. Plan, presence, and protection in chapter 2

      1. Measuring line signals ownership and intentional rebuilding.
      2. God Himself a wall of fire around and the glory within.
      3. Promise to come and live among His people.
    2. Joyful summons

      1. Shout and be glad, for I am coming.
      2. Presence is the gift God gives to the guilty who return.
  7. God’s Grace

    1. Courtroom scene in chapter 3

      1. Joshua the high priest stands in filthy garments representing the people’s guilt.
      2. Satan accuses; the Lord rebukes the accuser.
      3. God removes filth, clothes Joshua in clean garments, and restores his service.
    2. Promise of the Branch and the Stone

      1. My Servant, the Branch, foretells the Messiah.
      2. Stone with seven eyes and engraved inscription signifies God’s omniscience and the wounded cornerstone.
        1. God removes the land’s iniquity in a single day.
        2. Exchange motif points to Christ giving His righteousness for our guilt.
    3. Recommissioning

      1. Joshua charged to walk in God’s ways and keep His charge.
      2. Grace restores purpose after guilt is removed.
  8. Reflection and Response

    1. Worship and trust

      1. What keeps you from worshiping this God who guarantees mercy in guilt.
      2. Believe Christ intercedes, guards, and gifts His presence to you.
    2. Ministry overflow

      1. Freely give to the guilty what you have freely received in Christ.
      2. Rely on God’s grit, not your own, as you serve others.