Lesson 7 – Jeremy Thomas
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God Uses Visions to Shape How We See Reality
- Zechariah’s reaction matches ours: “What is happening here?”
- God’s goal was not to give charts or tidy diagrams but to form spiritual imagination.
- Visions leave impressions and provoke questions, which is part of God’s intent.
- Of the eight visions, lesson 7 narrows in on vision 5.
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The Setting of Vision 5: Zechariah 4
- The angel returns and rouses Zechariah as one awakened from sleep.
- This awakening mirrors Zechariah 2:13 where God rouses Himself to act.
- God awakens His prophet so that he will see what God is doing among His people.
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What Zechariah Saw
- The golden lampstand/menorah with a bowl on top and seven lamps, each with seven spouts.
- Two olive trees, one on the right and one on the left of the lampstand.
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The angel presses Zechariah to admit his lack of understanding.
- Zechariah asks, “What are these, my lord?”
- The angel replies, “Do you not know what these are?” to make him feel his dependence on revelation.
- Zechariah humbly answers, “No, my lord.”
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Principle: Even God-given visions require God-given explanations.
- We cannot interpret reality rightly without God’s Word.
- Believers must practice “inquisitive humility.”
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The Meaning of the Lampstand
- The lampstand in Scripture represents God’s people as a light to the nations.
- The light signifies God’s presence and wisdom among His people.
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Contrast with the tabernacle lampstand.
- In Exodus the lamp had to be supplied by priests with pure oil daily.
- In Zechariah 4 the oil is supernaturally and continuously supplied.
- There are no human attendants in the vision because God Himself sustains the light.
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Big idea: God ensures His own ongoing presence and power among His people.
- He does not depend on human refill.
- He supplies through His Spirit.
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The Two Olive Trees
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Immediate identification.
- The two trees represent two anointed ones who stand by the Lord of all the earth (Zech. 4:14).
- In the historical setting these are Joshua the high priest and Zerubbabel the governor.
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Their line matters.
- Joshua stands in the priestly line of Aaron.
- Zerubbabel stands in the royal line of David.
- This shows that God’s covenant promises did not die in exile.
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Theological trajectory.
- Priest and king work side by side again, but not yet in their final form.
- This anticipates the coming of one Anointed One who unites both offices.
- Fulfillment is found ultimately in Jesus the priest king who pours out the Spirit.
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The Central Word to Zerubbabel
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The key sentence: “Not by might, nor by power, but by my Spirit, says the Lord of hosts.”
- This was God’s word to a discouraged leader.
- The work of rebuilding the temple had stalled.
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The mountain imagery.
- The “great mountain” represents the obstacles before Zerubbabel.
- Before God that mountain will become a plain.
- God promises divine assistance, not an easy path.
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The outcome.
- Zerubbabel will bring out the topstone and finish the temple.
- The people will shout, “Grace, grace to it.” The glory goes to God.
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Application threaded through the teaching.
- We distort Scripture when we make the Christian life about our strength for God rather than His strength in us.
- God looks for those who rely on His Spirit.
- Our greatest problem is not the mountain before us but the failure to see the mountain moving God above us.
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Grace at the Finish
- God will complete His work through human hands empowered by His Spirit.
- No monument is built to Zerubbabel. The shout is to grace.
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New Testament echoes.
- Philippians 1:6 God finishes what He starts.
- Psalm 127:1 God must build or labor is vain.
- Philippians 2:12-13 We work out what God works in.
- Colossians 1:29 We toil with His energy.
- 1 Corinthians 15:10 We work hard, yet it is grace at work.
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The Glove Illustration
- The gloves were made to be filled.
- They can “play” only when animated by a living person.
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Spiritual point.
- Believers were made to be filled with the Spirit.
- When the Spirit fills us, God’s music can be heard in our lives.
- A watching world needs to see Christians living not by might or power but by God’s Spirit.
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Closing Prayer Emphasis
- Request for a Spirit filled, Spirit moved people.
- Confession that apart from Him we can do nothing (John 15:5).
- Recognition that the Spirit is the anointing oil pictured in Zechariah 4.